The Bible

 

Amos 5

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1 Hear this word that I am bearing to you, A lamentation, O house of Israel:

2 `Fallen, not again to rise, hath the virgin of Israel, Left on her land -- she hath no raiser up.'

3 For thus said the Lord Jehovah: The city that is going out a thousand, Doth leave an hundred, And that which is going out an hundred, Doth leave ten to the house of Israel.

4 For thus said Jehovah to the house of Israel: Seek ye Me, and live,

5 And seek not Beth-El, and Gilgal enter not, And Beer-Sheba pass not through, For Gilgal doth utterly remove, And Beth-El doth become vanity.

6 Seek ye Jehovah, and live, Lest He prosper as fire [against] the house of Joseph, And it hath consumed, And there is no quencher for Beth-El.

7 Ye who are turning to wormwood judgment, And righteousness to the earth have put down,

8 The maker of Kimah and Kesil, And the turner to morning of death-shade, And day [as] night He hath made dark, Who is calling to the waters of the sea, And poureth them on the face of the earth, Jehovah [is] His name;

9 Who is brightening up the spoiled against the strong, And the spoiled against a fortress cometh.

10 They have hated a reprover in the gate, And a plain speaker they abominate.

11 Therefore, because of your trampling on the poor, And the tribute of corn ye take from him, Houses of hewn work ye have built, And ye do not dwell in them, Desirable vineyards ye have planted, And ye do not drink their wine.

12 For I have known -- many [are] your transgressions, And mighty your sins, Adversaries of the righteous, taking ransoms, And the needy in the gate ye turned aside.

13 Therefore is the wise at that time silent, For an evil time it [is].

14 Seek good, and not evil, that ye may live, And it is so; Jehovah, God of Hosts, [is] with you, as ye said.

15 Hate evil, and love good, And set up judgment in the gate, It may be Jehovah, God of Hosts, doth pity the remnant of Joseph.

16 Therefore, thus said Jehovah, God of Hosts, the Lord, In all broad places [is] lamentation, And in all out-places they say, `Alas, alas,' And called the husbandman to mourning, And to lamentation the skilful of wailing.

17 And in all vineyards [is] lamentation, For I pass into thy midst, said Jehovah.

18 Ho, ye who are desiring the day of Jehovah, Why [is] this to you -- the day of Jehovah? It is darkness, and not light,

19 As [when] one fleeth from the face of the lion, And the bear hath met him, And he hath come in to the house, And hath leant his hand on the wall, And the serpent hath bitten him.

20 Is not the day of Jehovah darkness and not light, Even thick darkness that hath no brightness?

21 I have hated -- I have loathed your festivals, And I am not refreshed by your restraints.

22 For though ye cause burnt-offerings and your presents to ascend to Me, I am not pleased, And the peace-offering of your fatlings I behold not.

23 Turn aside from Me the noise of thy songs, Yea, the praise of thy psaltery I hear not.

24 And roll on as waters doth judgment, And righteousness as a perennial stream.

25 Sacrifices and offering did ye bring nigh to Me, In a wilderness forty years, O house of Israel?

26 And ye bare Succoth your king, and Chiun your images, The star of your god, that ye made for yourselves.

27 And I removed you beyond Damascus, Said Jehovah, God of Hosts [is] His name.

   

From Swedenborg's Works

 

Apocalypse Revealed #620

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620. 14:4 These are the ones who were not defiled with women, for they are virgins. This symbolically means that they did not adulterate the church's truths or defile them with the falsities of their faith, but loved the truths because they are true.

A woman symbolizes the church from an affection for truth, and so in an opposite sense the church from an affection for falsity, as may be seen in nos. 434, 533 above - here the church from an affection for truth, because we are told that they were not defiled with women. Being defiled with women has the same symbolic meaning as committing adultery and behaving licentiously. To commit adultery and behave licentiously means, symbolically, to adulterate and falsify the Word, as may be seen in no. 134 above.

For they are virgins means, symbolically, because they have loved truths because they are true, thus loving them from a spiritual affection. These are meant by virgins because a virgin symbolizes the church as a bride who desires to be conjoined with the Lord and to become a wife; and a church that desires to be conjoined with the Lord loves truths because they are true. For truths bring about conjunction when people live in accordance with them.

That is why Israel, Zion and Jerusalem are called in the Word virgins and daughters; for Israel, Zion and Jerusalem symbolize the church.

[2] People in the Lord's church who are of such a character are all meant by virgins, whether they are maidens or youths, wives or husbands, boys or old men, girls or old ladies, and this can be seen from places in the Word where virgins are mentioned, such as the virgin of Israel (Jeremiah 18:13; 31:4, 21, Amos 5:2, Joel 1:8); the virgin daughter of Judah (Lamentations 1:15); the virgin daughter of Zion (2 Kings 19:21, Isaiah 37:22, Lamentations 1:4; 2:13); the virgins of Jerusalem (Lamentations 2:10); the virgin of My people (Jeremiah 14:17).

For that reason the Lord likened the church to ten virgins (Matthew 25:1-13), and we read in Jeremiah:

...I will build you, that you may be rebuilt, O virgin of Israel! You shall again... go forth in the dances of those who rejoice. (Jeremiah 31:4, 13)

And in the book of Psalms:

They have seen Your goings, O God, the goings of my God, my King, in the sanctuary..., in the midst of maidens playing timbrels. (Psalms 68:24-25)

And elsewhere:

Kings' daughters are among Your precious ones; at Your right hand stands the queen in pure gold from Ophir.

Listen, O daughter, and see... The King will delight in your beauty... The daughter of Tyre also will bring a gift; the rich among the people will appease Your face.

The King's daughter is all precious within; her clothing is woven with gold. She shall be brought to the King in embroidered garments. The virgins after her, her companions, shall come... into the palace of the King. (Psalms 45:9-15)

The King there means the Lord; the queen the church as a wife; and the daughters and virgins affections for goodness and truth.

[3] Similar affections are symbolically meant by virgins elsewhere in the Word in places where young men are mentioned at the same time, because young men symbolize truths, and virgins affections for those truths. For instance, in the following places:

Behold, the days are coming... that I will send a famine on the land, not a famine of bread, nor a thirst for water, but of hearing the words of Jehovah... In that day the fair virgins and young men shall faint from thirst. (Amos 8:11, 13)

Be ashamed, O Sidon; ...the sea has said..., "I have not travailed or given birth; neither have I reared young men or brought up virgins." (Isaiah 33:4)

The Lord trampled a winepress for the virgin daughter of Zion... Behold my sorrow; the virgins and the young men have gone into captivity. (Lamentations 1:4, 15, 18)

...how great is His goodness, and how great His beauty! Grain shall make the young men grow up, and new wine the young women. (Zechariah 9:17)

The streets of the city shall be full of boys and girls playing in My streets. (Zechariah 8:5)

They sit on the ground..., the virgins of Jerusalem... To what shall I liken you..., O virgin daughter of Zion... ...They lay... in the streets..., My virgins and My young men... (Lamentations 2:10, 13, 21)

And so on elsewhere, as in Jeremiah 51:20-23, Lamentations 5:11, 13, 14, Ezekiel 9:4, 6, Psalms 78:62-64, Deuteronomy 32:25.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.