The Bible

 

Joel 3

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1 "For, behold, in those days, and in that time, when I restore the fortunes of Judah and Jerusalem,

2 I will gather all nations, and will bring them down into the valley of Jehoshaphat; and I will execute judgment on them there for my people, and for my heritage, Israel, whom they have scattered among the nations. They have divided my land,

3 and have cast lots for my people, and have given a boy for a prostitute, and sold a girl for wine, that they may drink.

4 "Yes, and what are you to me, Tyre, and Sidon, and all the regions of Philistia? Will you repay me? And if you repay me, I will swiftly and speedily return your repayment on your own head.

5 Because you have taken my silver and my gold, and have carried my finest treasures into your temples,

6 and have sold the children of Judah and the children of Jerusalem to the sons of the Greeks, that you may remove them far from their border.

7 Behold, I will stir them up out of the place where you have sold them, and will return your repayment on your own head;

8 and I will sell your sons and your daughters into the hands of the children of Judah, and they will sell them to the men of Sheba, to a faraway nation, for Yahweh has spoken it."

9 Proclaim this among the nations: "Prepare for war! Stir up the mighty men. Let all the warriors draw near. Let them come up.

10 Beat your plowshares into swords, and your pruning hooks into spears. Let the weak say, 'I am strong.'

11 Hurry and come, all you surrounding nations, and gather yourselves together." Cause your mighty ones to come down there, Yahweh.

12 "Let the nations arouse themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the surrounding nations.

13 Put in the sickle; for the harvest is ripe. Come, tread, for the winepress is full, the vats overflow, for their wickedness is great."

14 Multitudes, multitudes in the valley of decision! For the day of Yahweh is near, in the valley of decision.

15 The sun and the moon are darkened, and the stars withdraw their shining.

16 Yahweh will roar from Zion, and thunder from Jerusalem; and the heavens and the earth will shake; but Yahweh will be a refuge to his people, and a stronghold to the children of Israel.

17 "So you will know that I am Yahweh, your God, dwelling in Zion, my holy mountain. Then Jerusalem will be holy, and no strangers will pass through her any more.

18 It will happen in that day, that the mountains will drop down sweet wine, the hills will flow with milk, all the brooks of Judah will flow with waters, and a fountain will come forth from the house of Yahweh, and will water the valley of Shittim.

19 Egypt will be a desolation, and Edom will be a desolate wilderness, for the violence done to the children of Judah, because they have shed innocent blood in their land.

20 But Judah will be inhabited forever, and Jerusalem from generation to generation.

21 I will cleanse their blood, that I have not cleansed: for Yahweh dwells in Zion."

   

Commentary

 

Hem, skirt, or border

  

In Exodus 28:33, this signifies the outermost where man's natural is. In the inmost heavens goods and truths are celestial, in the middle they are spiritual, and in the outermosts, or borders, natural. (Arcana Coelestia 9917)

In Lamentations 1:9, this signifies sinful deeds and works. (Arcana Coelestia 9917[4])

In Nahum 3:5, this signifies removing outward things so that the inward feelings and motives may be seen that include hatred, revenge, and adultery. (Arcana Coelestia 9917[5])

In Jeremiah 13:22, this signifies external truths, and heels outermost goods. (Arcana Coelestia 3540)

From Swedenborg's Works

 

Arcana Coelestia #9917

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9917. 'And you shall make on its hem' means in the most external parts, where the natural is. This is clear from the meaning of 'the hem of the robe' as the most external parts, where the natural is; for in particular 'the robe' means Divine Truth in the spiritual kingdom in its inward form, and in general the spiritual kingdom, 9825, while 'the hem' that is underneath round about means its most external parts, the most external of the spiritual kingdom being things on the natural level. For forms of good and truths in the heavens follow one another in this order. In the highest or inmost parts they are celestial forms of good and truths; in the middle parts they are spiritual forms of good and truths; and in the lowest parts they are natural forms of good and truths. Regarding their following one another in this order in heaven and with the individual human being, see what has been stated just above in 9915. And since factual knowledge of truth and good exists in the external or natural man pomegranates were placed on the hem; for factual knowledge of good is meant by 'pomegranates'. Also in [among] the pomegranates there were bells of gold, and this was because such things as are derived from factual knowledge are meant by 'bells'.

[2] The fact that 'the hem of the robe' means the most external parts, where the natural is, is clear from places in the Word where 'the hem' is mentioned, as in Isaiah,

I saw the Lord sitting upon a throne, high and lifted up, and His hem filling the temple. Isaiah 6:1.

'The throne' on which the Lord was seated means heaven, and in particular the spiritual heaven, 5313, 8625. His 'hem' there means Divine Truths on lowest or most external levels, such as the truths of the Word in the sense of the letter are. Those truths are said 'to fill the temple' when they fill the Church. Something similar is meant by 'the hem filling the temple' as is meant by smoke and cloud filling the tabernacle and also the temple, referred to several times in the Word. For the meaning of 'smoke' in those places as Divine Truth on lowest levels, such as the sense of the letter of the Word is, see 8916, 8918, and for that also of 'cloud', 4060, 4391, 5922, 6343.

[3] The healing of the woman suffering from the flow of blood when she touched the hem of the Lord's garment, Matthew 9:20, 22, and in general the healing of as many as touched the hem of His garment, Matthew 14:36; Mark 6:56, was a sign that salvation went out from God as He is present on most external or lowest levels. For on the lowest levels of good and truth which spring from the Divine there is might and power, see 9836; and also on these levels answers are given, 9905. In Matthew,

Jesus said regarding the scribes and Pharisees that they do all their works to be seen by people, that they make their phylacteries broad, and enlarge the hems of their robes. Matthew 23:5.

Here it is plainly evident that 'the hem of the robe' means outward things which are clearly visible, and that 'enlarging it' means doing works on that level of things in order that they may be apparent or be seen.

[4] In Jeremiah,

Jerusalem sinned grievously; her uncleanness was in her hem. Lamentations 1:8-9.

'Uncleanness in the hem' stands for uncleanness in deeds and words, thus in things that are outermost. For outermost things derive their true nature from inner ones, and therefore when inner things are unclean, the outermost are also unclean, though no uncleanness is apparent to human eyes, because people regard only the outward form and so fail to see the inner things. But that uncleanness in inner things is apparent to angels' eyes; and furthermore it is uncovered with every one in the next life, because there external things are taken away. And this then shows what the true nature of someone's works has been.

[5] In Nahum,

I will uncover your hem upon your face, 1 and I will show the nations your nakedness. Nahum 3:5.

'Uncovering the hem upon the face' means removing external things, in order that internal ones may be apparent. For external things, which belong to the natural man, in various ways conceal internal ones, which are varieties of hypocrisy, deceit, lying, hatred, vengeance, adultery, and other similar vices. When therefore the external things are taken away the internal ones in their uncleanness and foulness are apparent.

[6] In Jeremiah,

... if you say in your heart, Why have these things happened to me? On account of the greatness of your iniquity your hem has been revealed, your heels have been violated. 2 I will lay bare your hem upon your face 1 , that your shame, your adulterous acts, may be seen. Jeremiah 13:22, 26-27.

This refers to the abominations of Jerusalem. 'Revealing the hem' and 'laying it bare' stand for taking away external things that serve to veil and conceal, in order that more internal ones may be seen. For a person who is bad learns - for the sake of reputation, position, and gain - to make a pretence of being good, honest, and upright, when in fact he has various kinds of evil desires and false notions hidden away inside himself. Since 'the hem' means external things 'heels' too are spoken of, because the lowest parts of the natural are meant by 'heels', see 259, 4938-4952. From all this it is now clear that 'the hem of the robe' means forms of good and truths in the lowest or most external parts, which exist in the natural world.

Footnotes:

1. i.e. I will lift your skirts above your head

2. i.e. your skirts have been pulled up, your heels made bare

  
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Thanks to the Swedenborg Society for the permission to use this translation.