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Jeremiah 42

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1 Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even to the greatest, came near,

2 and said to Jeremiah the prophet, Please let our supplication be presented before you, and pray for us to Yahweh your God, even for all this remnant; for we are left but a few of many, as your eyes do see us:

3 that Yahweh your God may show us the way in which we should walk, and the thing that we should do.

4 Then Jeremiah the prophet said to them, I have heard you; behold, I will pray to Yahweh your God according to your words; and it shall happen that whatever thing Yahweh shall answer you, I will declare it to you; I will keep nothing back from you.

5 Then they said to Jeremiah, Yahweh be a true and faithful witness among us, if we don't do according to all the word with which Yahweh your God shall send you to us.

6 Whether it be good, or whether it be evil, we will obey the voice of Yahweh our God, to whom we send you; that it may be well with us, when we obey the voice of Yahweh our God.

7 It happened after ten days, that the word of Yahweh came to Jeremiah.

8 Then called he Johanan the son of Kareah, and all the captains of the forces who were with him, and all the people from the least even to the greatest,

9 and said to them, Thus says Yahweh, the God of Israel, to whom you sent me to present your supplication before him:

10 If you will still live in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up; for I grieve over the distress that I have brought on you.

11 Don't be afraid of the king of Babylon, of whom you are afraid; don't be afraid of him, says Yahweh: for I am with you to save you, and to deliver you from his hand.

12 I will grant you mercy, that he may have mercy on you, and cause you to return to your own land.

13 But if you say, We will not dwell in this land; so that you don't obey the voice of Yahweh your God,

14 saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:

15 now therefore hear the word of Yahweh, O remnant of Judah: Thus says Yahweh of Armies, the God of Israel, If you indeed set your faces to enter into Egypt, and go to live there;

16 then it shall happen, that the sword, which you fear, shall overtake you there in the land of Egypt; and the famine, about which you are afraid, shall follow close behind you there in Egypt; and there you shall die.

17 So shall it be with all the men who set their faces to go into Egypt to live there: they shall die by the sword, by the famine, and by the pestilence; and none of them shall remain or escape from the evil that I will bring on them.

18 For thus says Yahweh of Armies, the God of Israel: As my anger and my wrath has been poured forth on the inhabitants of Jerusalem, so shall my wrath be poured forth on you, when you shall enter into Egypt; and you shall be an object of horror, and an astonishment, and a curse, and a reproach; and you shall see this place no more.

19 Yahweh has spoken concerning you, remnant of Judah, Don't you go into Egypt: know certainly that I have testified to you this day.

20 For you have dealt deceitfully against your own souls; for you sent me to Yahweh your God, saying, Pray for us to Yahweh our God; and according to all that Yahweh our God shall say, so declare to us, and we will do it:

21 and I have this day declared it to you; but you have not obeyed the voice of Yahweh your God in anything for which he has sent me to you.

22 Now therefore know certainly that you shall die by the sword, by the famine, and by the pestilence, in the place where you desire to go to live there.

   

Commentary

 

Offerings

  

'Offerings' signify worship.

(References: Arcana Coelestia 349)

From Swedenborg's Works

 

Arcana Coelestia #349

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349. 'A gift' is used to mean worship. This becomes clear from the representative acts in the Jewish Church where, in addition to first-fruits of the earth and of all it yields, and also presentation of the firstborn, sacrifices of every kind are called 'gifts'. It was in these acts that worship consisted. And because they each represented something heavenly and had reference to the Lord, these gifts meant true worship, a fact that anyone is capable of recognizing. For what is any representative without the real thing it represents, and what is anything external without an internal but some idol or object that is dead? That which is external has life from things that are internal, that is, from the Lord through those internal things. From this it is clear that all gifts in the representative Church mean worship of the Lord. Further details on these points will in the Lord's Divine mercy be presented later on.

[2] That 'gifts' in general means worship becomes clear from various places in the Prophets, as in Malachi,

Who endures the day of His coming? He will sit as a refiner and purifier of silver, and He will purify the sons of Levi and purge them like gold, and like silver, and they will be people who present to Jehovah a gift in righteousness. Then the gift of Judah and Jerusalem will be pleasing to Jehovah as in the days of old and as in the former years. Malachi 3:2-4.

'A gift in righteousness' means something internal, which 'the sons of Levi', that is, devout worshippers, are going to offer. 'The days of old' means the Most Ancient Church, and 'former years' the Ancient Church.

In Ezekiel,

On My holy mountain, on the mountain height of Israel, all the house of Israel, the whole of that land, will worship Me. There I will be well-disposed towards them, and there I will require your offerings and the first-fruits comprising your gifts in all your holy acts. Ezekiel 20:40.

'Offerings and first-fruits comprising gifts in holy acts' similarly are works that have been made holy through charity from the Lord. In Zephaniah,

From beyond the rivers of Ethiopia those who adore Me will bring My gift. Zephaniah 3:10.

'Ethiopia' stands for people who are in possession of celestial things, namely love, charity, and works stemming from charity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.