The Bible

 

Hosea 2

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1 "Say to your brothers, 'My people!' and to your sisters, 'My loved one!'

2 Contend with your mother! Contend, for she is not my wife, neither am I her husband; and let her put away her prostitution from her face, and her adulteries from between her breasts;

3 Lest I strip her naked, and make her bare as in the day that she was born, and make her like a wilderness, and set her like a dry land, and kill her with thirst.

4 Indeed, on her children I will have no mercy; for they are children of unfaithfulness;

5 For their mother has played the prostitute. She who conceived them has done shamefully; for she said, 'I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.'

6 Therefore, behold, I will hedge up your way with thorns, and I will build a wall against her, that she can't find her way.

7 She will follow after her lovers, but she won't overtake them; and she will seek them, but won't find them. Then she will say, 'I will go and return to my first husband; for then was it better with me than now.'

8 For she did not know that I gave her the grain, the new wine, and the oil, and multiplied to her silver and gold, which they used for Baal.

9 Therefore I will take back my grain in its time, and my new wine in its season, and will pluck away my wool and my flax which should have covered her nakedness.

10 Now I will uncover her lewdness in the sight of her lovers, and no one will deliver her out of my hand.

11 I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies.

12 I will lay waste her vines and her fig trees, about which she has said, 'These are my wages that my lovers have given me; and I will make them a forest,' and the animals of the field shall eat them.

13 I will visit on her the days of the Baals, to which she burned incense, when she decked herself with her earrings and her jewels, and went after her lovers, and forgot me," says Yahweh.

14 "Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her.

15 I will give her vineyards from there, and the valley of Achor for a door of hope; and she will respond there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.

16 It will be in that day," says Yahweh, "that you will call me 'my husband,' and no longer call me 'my master.'

17 For I will take away the names of the Baals out of her mouth, and they will no longer be mentioned by name.

18 In that day I will make a covenant for them with the animals of the field, and with the birds of the sky, and with the creeping things of the ground. I will break the bow, the sword, and the battle out of the land, and will make them lie down safely.

19 I will betroth you to me forever. Yes, I will betroth you to me in righteousness, in justice, in loving kindness, and in compassion.

20 I will even betroth you to me in faithfulness; and you shall know Yahweh.

21 It will happen in that day, I will respond," says Yahweh, "I will respond to the heavens, and they will respond to the earth;

22 and the earth will respond to the grain, and the new wine, and the oil; and they will respond to Jezreel.

23 I will sow her to me in the earth; and I will have mercy on her who had not obtained mercy; and I will tell those who were not my people, 'You are my people;' and they will say, 'My God!'"

   

Commentary

 

Faithful

  
The Christian Martyrs' Last Prayer, by Jean-Léon Gérôme

Faithfulness" in the Bible has an internal meaning that is pretty close to how it is understood today. People described as “faithful” embrace the desires for good that come from the Lord. When the Lord Himself is described as faithful, it refers to His own Divine desire for good.

(References: True Christian Religion 365)


From Swedenborg's Works

 

True Christian Religion #365

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365. (ii) The Lord flows in likewise in the case of every person with the whole essence of faith and charity.

This follows from the previous proposition, since the life of Divine wisdom is the essence of faith, and the life of Divine love is the essence of charity. Therefore, when the Lord is present with His own particular attributes, namely Divine wisdom and Divine love, He is also present with all the truths which make up faith and all the kinds of good which make up charity. For faith means every truth which the Lord enables a person to perceive, think and speak, and charity means every kind of good for which the Lord inspires an affection, and which the person consequently wills and does.

[2] I said above that the Divine love which radiates from the Lord as a sun is felt by the angels as heat, and the Divine wisdom from the same source is perceived as light. Anyone who is unable to pass beyond appearances in his thinking might hold the view that that heat is nothing but heat, and that light is nothing but light, such as are the heat and light radiated by the sun of our world. But the heat and light radiated by the Lord as a sun contain within themselves all the infinite possibilities in the Lord, the heat containing all the infinite possibilities of His love, the light all the infinite possibilities of His wisdom. Thus they also contain to an infinite degree all the good which makes up charity and all the truth which makes up faith. The reason is that that very sun is everywhere present in the form of its heat and light; and that sun is a circle most closely surrounding the Lord, and emanating from His Divine love and at the same time from His Divine wisdom. For, as has been said a number of times before, the Lord is in the midst of that sun.

[3] These statements now show plainly that there cannot be anything lacking to prevent a person drawing from the Lord, since He is omnipresent, all the good which makes up charity and all the truth which makes up faith. The fact that nothing of this is lacking is evident from a consideration of the love and wisdom of the angels of heaven; these they have from the Lord, and they are beyond description, passing the comprehension of a natural person, and they are capable of being increased for ever.

The infinite possibilities contained in the heat and light radiated by the Lord, even though they are perceived as simply heat and light, can be illustrated by various phenomena of the natural world. For instance, the sound of a person's voice and speech is heard as a simple sound, yet the angels on hearing it perceive in it all the affections which make up the person's love, and they also show which affections and of what kind they are. The fact that these things lie hidden within the sound one can even to some extent grasp from the sound of someone talking: for instance, whether it has in it a ring of contempt, or mockery, or hatred; and equally whether it has a ring of charity, good will, or cheerfulness, or other affections. The look the eye has when gazing at someone has something similar hidden in it.

[4] Another illustration might be the scents of a large garden, or the scents from broad expanses of flowering meadows. The fragrant odour they exhale is composed of thousands and myriads of various scents, yet they are still perceived as one. It is similar with many other things which, uniform as they appear externally, are still inwardly multifarious.

Sympathetic or antipathetic feelings are nothing but affections given off from the mind; they attract another the more strongly the more they resemble his, and repel him the more they differ from his. Although these feelings are countless and not felt by any bodily sense, they are still perceived by the sensory organs of the soul as one; and it is these which determine who are linked together and associated in the spiritual world. I have brought in these comparisons in order to illustrate what was said above about the spiritual light radiated by the Lord containing the whole of wisdom and the whole of faith; and to show that this is the light which allows the understanding to see and submit to analysis rational arguments, just as the eye sees and estimates the proportions of natural objects.

  
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Thanks to the Swedenborg Society for the permission to use this translation.