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Daniel 6

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1 It pleased Darius to set over the kingdom one hundred twenty satraps, who should be throughout the whole kingdom;

2 and over them three presidents, of whom Daniel was one; that these satraps might give account to them, and that the king should have no damage.

3 Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm.

4 Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault, because he was faithful, neither was there any error or fault found in him.

5 Then these men said, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.

6 Then these presidents and satraps assembled together to the king, and said thus to him, King Darius, live forever.

7 All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted together to establish a royal statute, and to make a strong decree, that whoever shall ask a petition of any god or man for thirty days, except of you, O king, he shall be cast into the den of lions.

8 Now, O king, establish the decree, and sign the writing, that it not be changed, according to the law of the Medes and Persians, which doesn't alter.

9 Therefore king Darius signed the writing and the decree.

10 When Daniel knew that the writing was signed, he went into his house (now his windows were open in his room toward Jerusalem) and he kneeled on his knees three times a day, and prayed, and gave thanks before his God, as he did before.

11 Then these men assembled together, and found Daniel making petition and supplication before his God.

12 Then they came near, and spoke before the king concerning the king's decree: Haven't you signed an decree, that every man who shall make petition to any god or man within thirty days, except to you, O king, shall be cast into the den of lions? The king answered, The thing is true, according to the law of the Medes and Persians, which doesn't alter.

13 Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, doesn't respect you, O king, nor the decree that you have signed, but makes his petition three times a day.

14 Then the king, when he heard these words, was very displeased, and set his heart on Daniel to deliver him; and he labored until the going down of the sun to rescue him.

15 Then these men assembled together to the king, and said to the king, Know, O king, that it is a law of the Medes and Persians, that no decree nor statute which the king establishes may be changed.

16 Then the king commanded, and they brought Daniel, and cast him into the den of lions. [Now] the king spoke and said to Daniel, Your God whom you serve continually, he will deliver you.

17 A stone was brought, and laid on the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel.

18 Then the king went to his palace, and passed the night fasting; neither were instruments of music brought before him: and his sleep fled from him.

19 Then the king arose very early in the morning, and went in haste to the den of lions.

20 When he came near to the den to Daniel, he cried with a lamentable voice; the king spoke and said to Daniel, Daniel, servant of the living God, is your God, whom you serve continually, able to deliver you from the lions?

21 Then Daniel said to the king, O king, live forever.

22 My God has sent his angel, and has shut the lions' mouths, and they have not hurt me; because as before him innocence was found in me; and also before you, O king, have I done no hurt.

23 Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.

24 The king commanded, and they brought those men who had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and broke all their bones in pieces, before they came to the bottom of the den.

25 Then king Darius wrote to all the peoples, nations, and languages, who dwell in all the earth: Peace be multiplied to you.

26 I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and steadfast forever, His kingdom that which shall not be destroyed; and his dominion shall be even to the end.

27 He delivers and rescues, and he works signs and wonders in heaven and in earth, who has delivered Daniel from the power of the lions.

28 So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.

   

From Swedenborg's Works

 

Apocalypse Revealed #716

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716. To this I will append the following account:

I spoke with several English bishops in the spiritual world about the short works I published in London in 1758, namely, Heaven and Hell, The New Jerusalem and its Heavenly Doctrine, The Last Judgment, The White Horse, and The Earths in the Universe. I had sent these short works as a gift to all the Bishops and to a number of magnates or lords. The bishops said that they had received them and looked them over, but that they did not regard them as having any merit, even though artfully written. And they said, too, that they had persuaded as many as they could not to read them.

I asked why this was, since in fact the books contain secrets concerning heaven and hell, and concerning life after death, and many more worthy of much merit, having been revealed by the Lord for people who will belong to His New Church, which is the New Jerusalem.

But they said, "What is that to us?" And they poured out invectives against them as they had in the world. I heard them.

I then read in their presence these verses from the Apocalypse:

Then the sixth angel poured out his bowl upon the great river Euphrates, and its water was dried up, so that the way of the kings from the rising of the sun might be made ready. And I saw coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs. For they are spirits of demons that perform signs to go away to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty... And they gathered them together to the place called in Hebrew Armageddon. (Revelation 16:12-16)

Having explained these verses in their presence, I told the bishops that they, and others like them elsewhere, were the people meant by these depictions.

[2] A king, the grandfather of the king reigning today, 1 heard from heaven what I said to the bishops, and being somewhat annoyed, he said, "What is this?"

And then one of those bishops, who had not gone along with the others in the world, turned to the king and said, "These whom you now see with your own eyes, thought in the world, and so even now continue to think, of the Lord's Divine humanity as being that of an ordinary person, and they attribute all salvation and redemption to God the Father, and not to the Lord except as the occasioning cause. For they believe in God the Father, and not in His Son, even though they know from the Lord that it is the Father's will that they believe in the Son, that those who believe in the Son shall have eternal life, and that those who do not believe in the Son shall not see life. 2

"In addition, the charity done by the Lord through a person as though done by the person - this they cast out from having anything to do with salvation."

[3] Speaking further with the king, the bishop disclosed the hierarchy that many of the bishops continually aspire to and also take part in, which they establish by joining together and forming an alliance. They do this with all of their order through emissaries, messengers, letters and conversations, supported by their ecclesiastical and at the same time political authority. As a result they almost all cling together, like a single bundle of sticks. Moreover, it is in consequence of that hierarchy, too, that even though the aforementioned works for the New Jerusalem were published in London and sent to them as a gift, they have caused those works to be so shamefully rejected that they are regarded as not even worth a mention in their book catalogue.

Hearing this, the king was dumbfounded, especially on being told that the bishops thought as they did regarding the Lord, who nevertheless is God of heaven and earth, and regarding charity, which nevertheless is the essence of religion.

At that, by a shaft of light descending then from heaven, the interiors of their minds and faith were laid open; and when the king saw them, he said, "Depart! Alas, who can become so hardened against hearing anything relating to heaven and eternal life?"

[4] The king then asked why the clergy rendered the bishops such universal obedience, and the bishop said that it resulted from the power granted to every bishop in his diocese of nominating to the king only one man or candidate for a parish, and not three as in other kingdoms. Owing to that power, then, they have the ability to promote their supporters to higher positions of honor and larger incomes - each one according to the obedience that he renders.

The bishop disclosed also how far that hierarchy could go, and that it has progressed to the point that power is the essential goal and religion a formality.

He revealed, too, their passion for power, and when viewed by angels, they saw that it exceeded the passion for power of people in positions of secular authority.

Footnotes:

1. In 1766 when this work was published, the reigning monarch was George III, who in 1760 succeeded his grandfather, George II, as king of England.

2. John 6:40; 3:36

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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