The Bible

 

Mark 1

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1 The beginning of the Good News of Jesus Christ the Son of God.

2 As it is written in Isaiah the Prophet, <"See, I am sending My messenger before Thee, Who will prepare Thy way";

3 "The voice of one crying aloud: `In the Desert prepare a road for the Lord: Make His highways straight.'">

4 So John the Baptizer came, and was in the Desert proclaiming a baptism of the penitent for forgiveness of sins.

5 There went out to him people of all classes from Judaea, and the inhabitants of Jerusalem of all ranks, and were baptized by him in the river Jordan, making open confession of their sins.

6 As for John, his garment was of camel's hair, and he wore a loincloth of leather; and his food was locusts and wild honey.

7 His announcement was, "There is One coming after me mightier than I--One whose sandal-strap I am unworthy to stoop down and unfasten.

8 I have baptized you with water, but He will baptize you with the Holy Spirit."

9 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan;

10 and immediately on His coming up out of the water He saw an opening in the sky, and the Spirit like a dove coming down to Him;

11 and a voice came from the sky, saying, "Thou art My Son dearly loved: in Thee is My delight."

12 At once the Spirit impelled Him to go out into the Desert,

13 where He remained for forty days, tempted by Satan; and He was among the wild beasts, but the angels waited upon Him.

14 Then, after John had been thrown into prison, Jesus came into Galilee proclaiming God's Good News.

15 "The time has fully come," He said, "and the Kingdom of God is close at hand: repent, and believe this Good News.

16 One day, passing along the shore of the Lake of Galilee, He saw Simon and Andrew, Simon's brother, throwing their nets in the Lake; for they were fisherman.

17 "Come and follow me," said Jesus, "and I will make you fishers for men."

18 At once they left their nets and followed Him.

19 Going on a little further He saw James the son of Zabdi and his brother John: they also were in the boat mending the nets, and He immediately called them.

20 They therefore left their father Zabdi in the boat with the hired men, and went and followed Him.

21 So they came to Capernaum, and on the next Sabbath He went to the synagogue and began to teach.

22 The people listened with amazement to His teaching--for there was authority about it: it was very different from that of the Scribes--

23 when all at once, there in their synagogue, a man under the power of a foul spirit screamed out:

24 "What have you to do with us, Jesus the Nazarene? Have you come to destroy us? I know who you are--God's Holy One."

25 But Jesus reprimanded him, saying, "Silence! come out of him."

26 So the foul spirit, after throwing the man into convulsions, came out of him with a loud cry.

27 And all were amazed and awe-struck, so they began to ask one another, "What does this mean? Here is a new sort of teaching--and a tone of authority! And even to foul spirits he issues orders and they obey him!"

28 And His fame spread at once everywhere in all that part of Galilee.

29 Then on leaving the synagogue they came at once, with James and John, to the house of Simon and Andrew.

30 Now Simon's mother-in-law was ill in bed with a fever, and without delay they informed Him about her.

31 So He went to her, and taking her hand He raised her to her feet: the fever left her, and she began to wait upon them.

32 When it was evening, after sunset people came bringing Him all who were sick and the demoniacs;

33 and the whole town was assembled at the door.

34 Then He cured numbers of people who were ill with various diseases, and He drove out many demons; not allowing the demons to speak, because they knew who He was.

35 In the morning He rose early, while it was still quite dark, and leaving the house He went away to a solitary place and there prayed.

36 And Simon and the others searched everywhere for Him.

37 When they found Him they said, "Every one is looking for you."

38 "Let us go elsewhere, to the neighbouring country towns," He replied, "that I may proclaim my Message there also; because for that purpose I came from God."

39 And He went through all Galilee, preaching in the synagogues and expelling the demons.

40 One day there came a leper to Jesus entreating Him, and pleading on his knees. "If you are willing," he said, "you are able to cleanse me."

41 Moved with pity Jesus reached out His hand and touched him. "I am willing," He said; "be cleansed."

42 The leprosy at once left him, and he was cleansed.

43 Jesus at once sent him away, strictly charging him,

44 and saying, "Be careful not to tell any one, but go and show yourself to the Priest, and for your purification present the offerings that Moses appointed as evidence for them."

45 But the man, when he went out, began to tell every one and to publish the matter abroad, so that it was no longer possible for Jesus to go openly into any town; but He had to remain outside in unfrequented places, where people came to Him from all parts.

From Swedenborg's Works

 

Apocalypse Revealed #405

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405. And a third of the living creatures in the sea died. (8:9) This symbolically means that those who had lived that faith and continued to live it could not be reformed and receive life.

A third symbolizes all such, as said above. Creatures mean people who can be reformed (no. 290). The reason is that to create means, symbolically, to reform (no. 254). Their living means, symbolically, to be able by reformation to receive life. That they died means, symbolically, that people who live that faith alone cannot receive life. They cannot, because people are all reformed by a faith united to charity, thus by a faith accompanying charity, and none by faith alone; for charity is the life of faith.

[2] Since in the spiritual world the affections and consequent perceptions and thoughts of spirits and angels appear at a distance in the forms of animals or creatures on the earth called beasts, of creatures in the air called birds, and of creatures in the sea called fish, therefore the Word so often mentions beasts, birds, and fish, which nevertheless have precisely the meaning stated. So for example in the following places:

...Jehovah has a quarrel with the inhabitants of the land, for there is no truth or mercy or knowledge of God... And everyone who dwells in it will waste away along with the beast of the field and the bird of the air; even the fish of the sea will be gathered up. (Hosea 4:1, 3)

I will consume man and beast..., the bird of the heavens, the fish of the sea, ...the stumbling blocks along with the impious... (Zephaniah 1:3)

There shall be a great earthquake in the land of Israel, and the fish of the sea, the bird of the heavens, and the beast of the field... shall tremble before Me. (Ezekiel 38:18-20)

You have made Him to have dominion over the works of Your hands; You have put all things under his feet... the beasts of the fields, the bird of the air, and the fish of the sea that pass through the path of the seas. (Psalms 8:6-8)

The latter is said of the Lord.

Pray ask the beasts, and they will teach you; or the birds of the air, and they will inform you...; and the fish of the sea will tell you. Who of all these does not know that the hand of Jehovah has done this? (Job 12:7-9)

And in many other places as well.

[3] Fish, moreover, and creatures of the sea, as they are called here, mean the affections and consequent thoughts of such people as are concerned with general truths, and so who take more from a natural source than from a spiritual one. These people are meant by fish in the preceding passages, and also in the following ones:

By My rebuke I dry up the sea, I make the rivers a wilderness; their fish stink... and die of thirst. (Isaiah 50:2)

...the king of Egypt, a great whale, you who lie in the midst of your rivers, you said, "The river is mine; I made myself..".. (Therefore) I will cause the fish of your rivers to stick to your scales..., and I will leave you in the wilderness, you and all the fish of your rivers. (Ezekiel 29:3-5)

This was addressed to the king of Egypt, because Egypt symbolizes the natural level divorced from the spiritual one, and so the fish of his rivers mean people governed by doctrines, who because of them are caught up in faith separated from charity, a faith that is simply knowledge.

Because of that separation, moreover, one of the miracles in Egypt was the turning of their waters into blood, so that the fish died (Exodus 7:17-25, Psalms 105:29).

[4] Furthermore:

Why do You make mankind like fish of the sea...? Everyone draws them up with a hook, and gathers them in a net... (Habakkuk 1:14-16)

Fish here stand for people concerned with general truths and caught up in faith divorced from charity. In contrast, fish stand for people concerned with general truths and governed by a faith conjoined with charity in Ezekiel:

He said to me: "These waters flowing to the eastern boundary... enter the sea, (from which comes) every living soul that creeps... and very much fish... ...fishermen will stand by it... with a spreading of their nets. Its fish will be of the same kinds as the fish of the Great Sea, exceedingly many. (Ezekiel 47:1, 8-10)

In Matthew:

(Jesus said,) the kingdom of heaven is like a net cast into the sea, and they gathered (fish).... And they put the good ones into vessels and threw the bad away. (Matthew 13:47-49)

And in Jeremiah:

I will bring (the children of Israel) back into their land... And I will send for many fishermen...(who) shall fish them. (Jeremiah 16:15-16)

[5] Consequently, anyone who knows that fish symbolize people and things of the kind stated, can see the following: Why the Lord chose fishermen to be His disciples, and said,

Come after Me, and I will make you fishers of men. (Matthew 4:18-19)

Why the disciples, with the Lord's blessing, caught a huge multitude of fish, and the Lord said to Peter,

Do not be afraid. From now on you will catch men. (Luke 5:2-10)

Why, when they wished to exact tribute from the Lord, He told Peter to go to the sea and draw out a fish, and to give them the coin found in it for Him and for himself (Matthew 16:24-27).

Why, after His resurrection, the Lord gave His disciples fish and bread to eat (John 21:2-13).

And why He told them to "go into all the world and preach the gospel to every creature" (Mark 16:15). For the nations they were converting possessed only general truths, and were concerned more with natural things than spiritual ones.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.