The Bible

 

Genesis 27:15

Study

       

15 And Rebekah took goodly raiment of her eldest son Esau, which was with her in the house, and put it upon Jacob her younger son:

From Swedenborg's Works

 

Arcana Coelestia #4242

Study this Passage

  
/ 10837  
  

4242. And he commanded them, saying, Thus shall ye say unto my lord Esau. That this signifies the first acknowledgment of good as being in the higher place, may be seen from the signification here of “commanding the messengers to say,” as being reflection and the consequent perception that it is so (see n. 3661, 3682), consequently acknowledgment; and from the representation of Esau, as being good (n. 4234, 4239). That good was in the higher place is signified by his not calling Esau his “brother,” but his “lord,” and also (as follows) by his calling himself his “servant,” and afterwards speaking in the same manner. (That while man is being regenerated truth is apparently in the first place and good in the second; but good in the first place and truth in the second when he has been regenerated, may be seen above, n. 1904, 2063, 2189, 2697, 2979, 3286, 3288, 3310, 3325, 3330, 3332, 3336, 3470, 3509, 3539, 3548, 3556, 3563, 3570, 3576, 3579, 3603, 3701.) This is also what is meant by the prophetic utterance of Isaac the father to Esau his son:

By thy sword shalt thou live, and thou shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck (Genesis 27:40).

It is the inversion of state foretold in these prophetic words which is treated of in the present chapter.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #2697

Study this Passage

  
/ 10837  
  

2697. Lift up the child. That this signifies the spiritual as to truth, is evident from the signification of the “child,” as being the spiritual especially as to truth (see n. 2677, 2687); for the man of the spiritual church seems to be regenerated by means of the truths of faith, but does not know that it is by means of the good of truth; for this is not apparent, and only manifests itself in the affection of truth, and then in life according to truth. Never can anyone be regenerated by means of truth, except when in the truth there is good; for truth without good has no life; and therefore by truth separate from good there does not come any new life; which however a man possesses by regeneration.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.