2858. 'And went together to Beersheba' means advancement in the doctrine of charity and faith, which doctrine is Divine and to which human rational ideas were allied. This is clear from the meaning of 'Beersheba' as the doctrine of charity and faith, which is Divine and to which human rational ideas were allied, dealt with in 2614, 2723. Human rational ideas are meant by 'the servants', 2782, 2792, 2856; and that the doctrine to which they were allied was Divine is meant by the statement about them going together with Abraham, see 2767.

2272. 'And said, Perhaps forty will be found there' means people who have undergone temptations. This is clear from the meaning of the number 'forty' as temptations, dealt with in Volume One, in 730. How these details follow on in the train of thought is seen from what temptations are. Temptations arise not only so that a person may be confirmed in truths but also so that truths may be joined more closely to goods; for in times of temptation he fights for truths against falsities. And because during temptations he suffers inward distress and suffers torment, the delights of life belonging to evil desires and their attendant pleasures cease to exist. Goods from the Lord flow in, and at the same time evils are regarded as abominable. As a consequence of this new thoughts contrary to those that he had previously now arise. Towards these his mind is then able to be turned, and so it is able to be turned from evils to goods, which are then joined to truths. And because it is through temptations that good becomes joined to truth, and because in the previous verse it was said that those would be saved with whom goods are able to be joined to truths, what occurs in this verse to the effect that goods and truths are able to be joined through temptations therefore follows. This is the sequence of ideas seen by those who know the internal sense.