1045. Having in her hand a golden cup, full of abominations and the uncleanness of whoredoms, signifies having doctrine from profaned goods and truths. This is evident from the signification of a "cup," as being falsity from hell, for a "cup" has a similar signification as "wine," and "wine" signifies truth from heaven, and in the contrary sense falsity from hell (See n. 887, 960, 1022). And as a "cup" signifies truth or falsity, and the doctrine of every church is either of truth or of falsity, for all truth or falsity of the church is contained in doctrine, so a "cup" also signifies doctrine, and "a golden cup" the doctrine of falsity from evil.

[2] As in Jeremiah:

Babylon is a golden cup in the hand of Jehovah, making the whole earth drunken (Jeremiah 51:7).

It is called "a golden cup" for the same reason that the woman is said to be "arrayed in purple and scarlet, and inwrought with gold, precious stones and pearls," that is, from the appearance in externals; and yet in internals it is like a cup "full of abominations and uncleanness." For it is like what the Lord says of the externals and internals with the Scribes and Pharisees:

Woe unto you Scribes and Pharisees, who cleanse the outside of the cup and of the platter, but within they are full of extortion and excess. And ye make yourselves like unto whited sepulchers, which outwardly appear beautiful, but within are full of bones of the dead and all uncleanness (Matthew 23:25-27).

The above is evident also from the signification of "abominations," as being the profanations of good (of which presently); also from the signification of "the uncleanness of whoredom," as being the profanation of truth. For "whoredom" signifies falsification of truth (See above), therefore its "uncleanness" signifies profanation.

[3] In regard to the profanations that are signified by "abominations," they are perversions of the holy things of the church, thus conversions of its goods into evils, and of its truths into falsities. They are called "abominations" because the angels abominate them; for so far as they have been holy things of the church, derived from goods and truths from the Word, they ascend into heaven; but so far as they have been applied to evils, and thus profaned, they carry with them what is infernal, which lies hidden within; and consequently they are perceived as things dead, in which there was once a living soul; and this is why heaven abominates and detests them.

[4] That this is the meaning of "abominations" in the Word is evident from the account of the abominations of Jerusalem in Ezekiel:

As that she took of the garments of her adorning which were given to her, and made for herself high places of various colors, and committed whoredom upon them;

That of the gold and silver given to her, she made herself images of a male, and committed whoredom with them;

That the oil, incense, bread, fine flour, and honey, that were given to her, she gave for an odor of rest;

That they sacrificed their sons and daughters;

That she committed whoredom first in Egypt, and afterwards with the sons of Assyria, and finally with the Chaldeans; besides other things that are there called abominations. (Ezekiel 16:2-63).

All these things signify profanations of the Word, of the church, and of worship. So in other passages where abominations are either recounted or mentioned (as Jeremiah 7:9, 10; 16:18; 32:35; Ezekiel 5:11; 7:19, 20; 8:6-18; 11:21; 14:6; 20:7, 8; Deuteronomy 7:25, 26; 12:31; 18:9, 10; Matthew 24:15; Mark 13:14; Daniel 9:27; 11:31).

1036. Verses 3-5. And he carried me away in the spirit into a wilderness, and I saw a woman sitting upon a scarlet beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet, and inwrought with gold, precious stone and pearls, having in her hand a golden cup full of abominations and the uncleanness of her whoredom. And upon her forehead a name written, Mystery, Babylon the great, the mother of the whoredoms and of the abominations of the earth.

3. "And he carried me away in the spirit into a wilderness," signifies into a place appearing in vision that corresponded to the state of that religious persuasion (n. 1037); "and I saw a woman sitting upon a scarlet beast," signifies the dominion of that religious persuasion over the holy things of the Word (n. 1038); "full of names of blasphemy," signifies which are adulterated and falsified (n. 1039); "having seven heads," signifies and profaned (n. 1040); "and ten horns" signifies the power of the Word from truths (n. 1041).

4. "And the woman was arrayed in purple and scarlet," signifies the appearance of that religious persuasion in externals as if it were from celestial good and truth, and yet in internals it is from devilish evil and falsity (n. 1042); "and inwrought with gold and precious stone," signifies the appearance of that religion in externals, as if it were from spiritual good and truth, and yet in internals it is from infernal evil and falsity (n. 1043); "and pearls," signifies its appearing in externals to be in the knowledges of good and truth (n. 1044); "having in her hand a golden cup full of abominations and the uncleanness of her whoredom," signifies having doctrine from profaned goods and truths (n. 1045).

5. "And upon her forehead a name written, Mystery, Babylon the great," signifies having in heart the love of dominion over the world and heaven, which the holy things of the Word, of the church, and of worship, are made to serve as means (n. 1046); "the mother of the whoredoms and of the abominations of the earth" signifies a religious persuasion which is the source of adulterations of good and truth, and profanations of the holy things of the church (n. 1047).