The Bible

 

Sáng thế 24:11

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11 Người cho lạc đà nằm quì gối xuống nghỉ ở ngoài thành, gần bên một giếng kia, vào buổi chiều, đến giờ của những con gái ra đi xách nước.

From Swedenborg's Works

 

Arcana Coelestia #10222

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10222. 'A shekel is twenty obols' means all the components of good. This is clear from the meaning of 'twenty' likewise as all, and as remnants of good, and also what is holy. For its meaning as all and consequently what is complete, see 9641; remnants of good, 2280; and what is holy, 4759, 7842, 7903. For when 'twenty' has regard to the Lord it means His Proprium, which is Holiness itself, 4176. From all this it is evident why a shekel should consist of twenty gerahs or obols and why it was called the shekel of holiness, as it is in the present verse and elsewhere, such as Leviticus 27:3; Numbers 3:47, 50; 7:13, 19, 25, 31, 37, 43, 49, 55, 61, 67, 73; 18:16. The fact that a shekel was a weight both of silver and of gold, see Genesis 24:22; Exodus 38:24; Ezekiel 4:10; 45:12.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #5708

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5708. 'Five measures more' means that it was much increased. This is clear from the meaning of 'five' as much, dealt with below; and from the meaning of 'measures' as states of truth received from good, dealt with in 3104. As regards 'five', this is a number which can mean little, or else something, or even much. Whatever its specific meaning, this stems from its relationship with the number of which it is a factor, 5291. When it is a factor of ten, much the same as ten, but in a smaller degree, is implied, five being half the number ten. For just as compound numbers have a similar meaning to the simple ones of which they are the product, 5291, 5335, so do divisors have a similar meaning to the compound numbers they divide, as with the relationship of five to ten, also to twenty, as well as to a hundred, a thousand, and so on. 'Ten' means what is full and complete, see 3107, 4638. 'Five measures more' were given to Benjamin than to the rest of his brothers on account of what was meant by this in the spiritual sense. Ten measures could not be given because that amount would have been far too much. The ancients knew from what had been handed down to them from the Most Ancient Church the meanings that certain numbers carried; they therefore used those numbers whenever something cropped up, the meaning of which could be conveyed by those numbers, as is the case with five here. At other times they employed many other numbers, such as three to mean what was complete from start to finish, seven to mean what was holy, or twelve to mean all things in their entirety.

  
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Thanks to the Swedenborg Society for the permission to use this translation.