The Bible

 

Ezekiel 14

Study

   

1 Một vài trưởng lão kia của Y-sơ-ra-ên đến cùng ta, ngồi trước mặt ta.

2 Bấy giờ có lời Ðức Giê-hô-va phán cho ta như vầy:

3 Hỡi con người, những kẻ nầy mang thần tượng mình vào trong lòng, và đặt rồi mặt mình sự gian ác mình làm cho vấp phạm; vậy ta há để cho chúng nó cầu hỏi ta một chút nào sao?

4 Cho nên, hãy nói cùng chúng nó mà bảo rằng: Chúa Giê-hô-va phán như vầy: Hễ người nào trong nhà Y-sơ-ra-ên mang thần tượng mình vào lòng, và đặt trước mặt mình sự gian ác mình làm cho vấp phạm, nầy người ấy đến cùng kẻ tiên tri, thì ta, Ðức Giê-hô-va, chính ta sẽ trả lời cho nó y như thần tượng đông nhiều của nó,

5 hầu cho ta bắt được nhà Y-sơ-ra-ên trong chính lòng nó, vì chúng nó nhơn thần tượng mình mà xa lạ ta.

6 Vậy nên, hãy nói cùng nhà Y-sơ-ra-ên rằng: Chúa Giê-hô-va phán như vầy: Hãy trở lại, xây bỏ thần tượng các ngươi, xây mặt khỏi mọi sự gớm ghiếc của các ngươi.

7 Thật vậy, hết thảy những người nhà Y-sơ-ra-ên, hết thảy khách lạ trú ngụ trong Y-sơ-ra-ên, hệ ai lìa xa ta, mà mang thần tượng mình vào lòng, và đặt trước mặt mình sự gian ác mình làm cho vấp phạm, đến cùng kẻ tiên tri để vì chính mình cầu hỏi ta, thì chính ta, Ðức Giê-hô-va, sẽ trả lời cho nó.

8 Ta sẽ sấp mặt lại nghịch cùng người ấy, khiến nó nên gở lạ, dấu, và tục ngữ, và dứt nó khỏi giữa dân ta. Bấy giờ các ngươi sẽ biết ta là Ðức Giê-hô-va.

9 Nếu kẻ tiên tri bị dỗ mà nói lời nào, ấy chính ta, Ðức Giê-hô-va, đã để tiên tri đó bị dỗ, và ta sẽ giá tay trên nó, diệt nó khỏi giữa dân Y-sơ-ra-ên của ta.

10 Cả hai sẽ đều chịu tội mình: tội của kẻ tiên tri sẽ giống như tội của kẻ cầu hỏi,

11 để cho nhà Y-sơ-ra-ên chẳng còn lầm lạc xa ta nữa, và chẳng làm ô uế mình nữa bởi mọi sự phạm phép của nó; nhưng đặng chúng nó được làm dân ta, và ta làm Ðức Chúa Trời chúng nó, Chúa Giê-hô-va phán vậy.

12 Ðoạn, có lời Ðức Giê-hô-va phán cùng ta rằng:

13 Hỡi con người, nếu đất nào làm sự trái phép mà phạm tội nghịch cùng ta, và nếu ta giá tay trên nó, bẻ gậy bánh của nó, giáng cho sự đói kém, và diệt hết người và vật trong nó,

14 thì dẫu trong đất đó có ba người nầy, là Nô-ê, Ða-ni-ên, và Gióp, cũng chỉ cứu được linh hồn mình bởi sự công bình mình, Chúa Giê-hô-va phán vậy.

15 Nếu ta khiến các thú dữ trải qua trong đất, làm cho hủy hoại, trở nên hoang vu, đến nỗi chẳng ai đi qua nữa vì cớ các thú ấy,

16 thì dẫu trong đất có ba người đó, Chúa Giê-hô-va phán, thật như ta hằng sống, họ cũng chẳng cứu được con trai con gái; chỉ một mình họ được cứu, nhưng đất sẽ hoang vu.

17 Hay là, nếu ta sai gươm dao đến trên đất đó, mà rằng: Gươm dao hãy trải qua đất, đến nỗi ta diệt người và vật nó,

18 thì dẫu trong đất có ba người đó, Chúa Giê-hô-va phán, thật như ta hằng sống, họ cũng chẳng cứu được con trai con gái, nhưng chỉ một mình họ được cứu.

19 Hay là, nếu ta sai ôn dịch đến trong đất đó, nếu ta đổ cơn giận mà làm chảy máu nó đặng diệt hết người và vật khỏi nó,

20 thì dẫu có Nô-ê, Ða-ni-ên và Gióp ở đó, Chúa Giê-hô-va phán, thật như ta hằng sống, họ cũng chẳng cứu được nào con trai nào con gái, chỉ một mình họ cứu được linh hồn mình bởi sự công bình mình thôi.

21 Vậy, Chúa Giê-hô-va phán như vầy: Ta lấy bốn sự đoán phạt nặng nề, tức là gươm dao, đói kém, thú dự, và ôn dịch mà giáng cho Giê-ru-sa-lem, đặng hủy diệt khỏi nó người và thú vật, sự đó quá hơn là dường nào!

22 Dầu vậy, nầy, trong đó còn có kẻ sót lại, cả con trai con gái sẽ bị đem ra: nầy, chúng nó sẽ đi ra đến cùng các ngươi; các ngươi sẽ thấy đường lối và việc làm của chúng nó, thì sẽ tự yên ủi mình về tai vạ ta đã giáng trên Giê-ru-sa-lem, tức về mọi sự ta đã giáng trên nó.

23 Phải, khi các ngươi thấy đường lối và việc làm chúng nó, thì chúng nó sẽ yên ủi các ngươi; và các ngươi sẽ biết mọi sự ta đã làm trong nó, thì ta chẳng làm vô cớ, Chúa Giê-hô-va phán vậy.

   

From Swedenborg's Works

 

Apocalypse Revealed #566

Study this Passage

  
/ 962  
  

566. To this I will append the following accounts:

An argument arose among some spirits as to whether it is possible for someone to see a doctrinal, theological truth in the Word without doing so from the Lord. They all agreed that no one could without doing so from God, because "a person can obtain nothing unless it has been given to him from heaven" (John 3:27). Thus they were arguing over whether anyone could do so without directly approaching the Lord. Spirits on one side said that the Lord must be approached directly because He embodies the Word. Spirits on the other side said that doctrinal truth may be seen when one approaches God the Father directly. The argument therefore came down to this primarily, whether any Christian might approach God the Father directly and so climb up above the Lord, or whether this would be an improper and reckless act of arrogance and audacity, because the Lord says that no one comes to the Father except through Him (John 14:6).

They left this point, however, and said that a person could see doctrinal truth in the Word by the use of his own natural sight. But this point, too, was rejected. Therefore they insisted that those people could see it who pray to God the Father. Something from the Word was accordingly read to them, and then kneeling they prayed for God the Father to enlighten them. And in response to the words read to them from the Word, they said that such and such was the truth in them, though what they said was false. This experiment was repeated several times until they tired of it. Finally they confessed that it was not possible. Meanwhile the spirits on the other side, who approached the Lord directly, kept seeing the truths and informing them of them.

[2] After this argument thus came to an end, some spirits rose up from a pit who looked at first like locusts, but afterward as human. They were people who in the world had prayed to the Father and convinced themselves of justification by faith alone. They said that they saw with a clear sight and also from the Word that a person is justified by faith alone apart from works of the Law. They were asked what faith that was. They replied, "Faith in God the Father." But after they had been examined, they were told from heaven that they did not know even one doctrinal truth from the Word. At that they retorted that still they saw it clearly. They were then told that they saw it in an illusory light.

"What is an illusory light?" they asked.

They were informed that an illusory light is the light of a defense of falsity, and that that light corresponded to the kind of light had by owls and bats, for which darkness is light, and light darkness. They had this confirmed for them by the fact that when they looked upward to heaven, where real light is found, they saw darkness, and when they looked downward into the pit from where they had come, they saw light.

[3] Incensed at this confirmation, the spirits said that light and dark are therefore not something real, but are only conditions of the eye that cause people to say that light is light and that dark is dark.

They were shown, however, that theirs was an illusory light, namely, the light of a defense of falsity, and that their light was only an activity of their minds arising from the fire of their lusts, not unlike the light of cats, whose eyes in storerooms at night look like candles because of their burning appetite for rats and mice.

Hearing this, the spirits angrily said that they were not cats, or even like cats, because they could see if they wished. But because they were afraid to be asked why they did not wish to, they left and descended into their pit and into their own light.

The inhabitants there and others like them are also called owls and bats.

[4] When those spirits reached their fellows in the pit and told them that angels had said that they did not know any doctrinal truth, not even one, and that they had therefore called them bats and owls, a tumult arose there. And their fellows said, "We will pray to the Lord to be allowed to ascend, and we will clearly show that we have many doctrinal truths, which even archangels will acknowledge."

Then, because they prayed to the Lord, they were given permission, and as many as three hundred of them ascended. And on emerging above ground they said, "In the world we were celebrated and renowned, because we knew and taught the mysteries of justification by faith alone, and from our proofs we gained not only a clear sight, but also as it were brilliant flashes of light, as we continue to do currently in our chambers. And yet we have been told by our comrades who were in your company that this light is not light but darkness, because, as you said, we do not have any doctrinal truth from the Word.

"We know that every one of the Word's truths shines, and we have believed that our flashes of light come from them when we are deeply pondering our mysteries. We will show, therefore that we possess a great abundance of truths from the Word."

So they said, "Have we not this truth, that there is a Trinity of God the Father, God the Son, and God the Holy Spirit, and that people must believe in the Trinity?

"Have we not this truth, that Christ is our Redeemer and Savior?

"Have we not this truth, that Christ alone is righteousness, and that He alone possess merit, and that any person who wishes to ascribe any of His merit and righteousness to himself is unrighteous and impious?

"Have we not this truth, that no mortal can do any spiritual good of himself, but that all good that is good in itself comes from God?

"Have we not this truth, that there is such a thing as merit-seeking good and also hypocritical good, and that these goods are evil?

"Have we not this truth, that no one can, by his own power, contribute anything to his salvation?

"Have we not this truth, that works of charity must still be done?

"Have we not this truth, that there is such a thing as faith, that people must believe, and that everyone has life in the measure of his belief? And so, too, many other truths from the Word.

"Who of you can deny any of these truths? And yet you have said that in our deliberations we do not have any truth, not even one. Have you not cast such accusations at us undeservedly?"

[5] But they were told in reply then, "Everything that you have cited is, in itself, true, but you have falsified those truths by using them to support a false principle, and therefore with you and in you they are truths falsified - truths which derive from the false principle the character of being themselves false.

"We will also demonstrate the reality of this visibly. Not far from here there is a place where light flows in directly from heaven. At the center of it is a table. When a piece of paper is placed on it on which a truth from the Word has been written, the piece of paper shines like a star because of the truth written on it. Write, therefore, your truths on a piece of paper and have it placed on the table, and you will see."

They did so and gave the piece of paper to a guard, who placed it on the table and said to them, "Move back and keep your eyes on the table."

So they moved back and watched, and lo, the piece of paper shone like a star.

Then the guard said, "You see that the things you wrote on the piece of paper are true. But come nearer and fix your gaze on the piece of paper."

They did so, and suddenly then the light disappeared and the piece of paper turned black, as though covered with the soot of a furnace.

And speaking again the guard said, "Touch the paper with your hands, but be careful not to touch the writing."

And when they did as bidden, a flame erupted and consumed the paper.

On seeing this the spirits fled away. And they were told, "If you had touched the writing, you would have heard a sharp report and burned your fingers."

Some bystanders then told them from behind, "You have seen now that the truths you abused to support the mysteries of your idea of justification are true in themselves, but in you are truths falsified.

The spirits then looked up, and the sky appeared to them as though blood-red, and after that as black. Moreover, they themselves appeared to the eyes of angelic spirits, some as bats, some as barn owls, some as moles, and some as eagle owls. And they fled away into their darkness, which to their eyes shone with an illusory light.

[6] The angelic spirits who were present were astonished, because they had not known anything about that place and table before. And then a voice spoke to them from the southern zone, saying, "Come over here, and you will see something even more marvelous."

So they went, and entered into a room whose walls shone as though with gold, and they saw a table there also, on which lay a copy of the Word, surrounded with precious stones in a heavenly pattern.

An angelic guard then said, "When the Word is opened, a beam of light radiates from it, of indescribable brilliance, and at the same time then a rainbow emanating from the precious stones appears above and around the Word. When an angel from the third heaven comes here and views the open Word, a multicolored rainbow appears above and around the Word against a red background. When an angel from the second heaven comes here and views it, the rainbow appears against a blue background. When an angel from the lowest heaven comes and views it, the rainbow appears against a white background. And when a good spirit comes and views it, a variegated light appears as though of marble."

The reality of this was also visibly shown to them.

The angelic guard said further, "If someone comes here who has falsified the Word, then first the radiance vanishes, and if he draws near and fixes his eyes on the Word, it becomes surrounded as though by blood, and he is warned to leave because he is in danger."

[7] One of the spirits, however, who in the world had been a leading authority on the doctrine of faith alone, boldly came forward and said, "When I was in the world I did not falsify the Word. Along with faith I also extolled charity, and I taught that a person is renewed, regenerated and sanctified in a state of faith in which he practices charity and its works. I said, too, that faith is not possible by itself, that is, without good works, as a tree is not possible without its fruit, the sun without its light, or fire without its warmth. Moreover, I also faulted those who said that good works are not necessary, and I stressed as well the importance of the Ten Commandments and also repentance. Thus in a marvelous way I applied everything in the Word to our article on faith, which I even so determined and showed to be alone saving."

Trusting in his assertion that he had not falsified the Word, the spirit went over to the table, and despite the angel's warning, touched the Word. And suddenly then fire and smoke poured from the Word, and there was an explosion and loud crash, which hurled the spirit to a corner of the room, and he lay there for a time as though dead.

The angelic spirits were surprised at this, but they were told that although that notable more than others had extolled the goods of charity as emanating from faith, still he meant only public works called moral and civic, which have to be done for the sake of the world and success in it, but not any of the works that must be done for God's sake and for the sake of salvation. Moreover they were told that he also substituted for those works the invisible works of the Holy Spirit of which a person is not at all aware, which are engendered in the act of faith in a state of faith.

[8] The angelic spirits then talked together about falsification of the Word, and they agreed that to falsify the Word is to take truths from it and use them to support falsities, which is to take them out of the Word and away from it and slay them. As for example, if someone takes this truth from the Word, that the neighbor is to be loved, and that good must be done to him out of a love for him for God's sake and for the sake of eternal life, and if he then establishes that it must be done, but not for the sake of salvation, because every good done by man is not good, then he takes that truth out of the Word and away from it and butchers it. For the Lord in His Word enjoins on everyone who wishes to be saved to do good to the neighbor as though of himself, and yet to believe that it comes from the Lord.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.