3620. 'I loathe my life on account of the daughters of Heth' means a connection with natural truth from some other source. This is clear from the meaning of 'loathing one's life' as no connection, that is to say, of the truth of the natural with the truth of the rational - for when these two are not connected to each other it seems to the rational as though its own life were no life, as may be seen from what has been stated above in 3493; and from the meaning of 'the daughters of Heth' as affections for truth from a non-genuine source, in this case affections for natural truth, since Rebekah said this to Jacob who, as shown above, represents natural truth. For 'the daughters' means affections, see 2362, and 'Heth' or Hittite truth from a non-genuine source, 3470. From these meanings it is clear that 'I loathe my life on account of the daughters of Heth' means that there should not be any connection with the natural through truth which does not come from a genuine source, thus that no connection with natural truth from some other source should exist. The connection with natural truth is dealt with later on where Jacob's stay with Laban is the subject - that is to say, when truths from a common stem have been joined on to it. Since the truths which 'the daughters of Heth' represent did not come from that common stem no connection of them with natural truth was possible, because they were dissimilar and did not accord with it. Actually the spiritual Church among gentiles, 2913, 2956, is represented by 'the sons of Heth', but as the Word does not exist in that Church the Word is not the source of its truths.

2669. 'Also, the son of the servant-girl I will make into a nation' means the spiritual Church which was to receive the good of faith. This is clear from the meaning of 'the son of the servant-girl' and also of 'a nation'. 'The son of the servant-girl' or Ishmael, while he was in Abraham's house, that is, while he was with Abraham, represented the Lord's first rational, as shown in 2652, 2653, 2657, 2658. But now he has been separated he takes on another representation, namely that of the spiritual Church, 2666. A similar change of representation occurred previously with Lot who while with Abraham represented the Lord's external man, 1428, 1429, 1434, 1547, 1597, 1598, 1698, but once he had been separated from Abraham he represented the external Church and many states of that Church, 2324, 2371, 2399, 2422, 2459, and in the whole of Chapter 19. As regards 'nation' meaning good, see 1159, 1258-1260, 1416, 1849. Here the good of faith is meant since it has reference to the spiritual Church. Hence the words used here, 'Also, the son of the servant-girl I will make into a nation', mean the spiritual Church which was to receive the good of faith, which is charity.

[2] The Lord's kingdom in heaven and on earth is celestial and spiritual, and therefore angels are distinguished into those who are celestial and those who are spiritual, see 202, 337. To celestial angels the Lord appears as the Sun, to spiritual as the Moon, 1053, 1521, 1529-1531. Men in a similar way are distinguished into those who are celestial and those who are spiritual. Those who belonged to the Most Ancient Church which existed before the Flood were celestial, dealt with in 607, 608, 784, 895, 920, 1114-1125, while those who belonged to the Ancient Church which existed after the Flood were spiritual, dealt with in 609, 640, 641, 765. For what the difference was between those two Churches, see 567, 607, and for what the difference is between what is celestial and what is spiritual, 81, 1155, 1577, 1824, 2048, 2069, 2088, 2227, 2507. The celestial are referred to by the Lord in the following,

He calls His own sheep by name and leads them out. And when He has led out His own sheep He goes before them, and the sheep follow Him, for they know His voice.

The spiritual however are referred to in these words,

And other sheep I have which are not of this fold; I must bring them also, and they will hear My voice, and there will be one flock and one shepherd. John 10:3-4, 16.

The good of love is that which constitutes the celestial Church, but the good of faith that which constitutes the spiritual Church. The truth of faith does not constitute the Church but leads into it.