18
Ɣur afel-net Mesofotami, Yaqub oṣa-ddu Šalem, aɣrəm wa n Šəkem, daɣ aṃadal ən Kanan, izzəbbat dat əɣrəm.
18
Ɣur afel-net Mesofotami, Yaqub oṣa-ddu Šalem, aɣrəm wa n Šəkem, daɣ aṃadal ən Kanan, izzəbbat dat əɣrəm.
4392. Therefore he called the name of the place Succoth. That this signifies the quality of this state, is evident from the signification of “calling a name,” as being the quality (n. 144, 145, 1754, 1896, 2009, 2724, 3006, 3421); and from the signification of “place,” as being state (n. 2625, 2837, 3356, 3387, 4321). The quality of this state is what “Succoth” involves, namely, the quality of the state of the holy in truth from good at that time. For “Succoth” means “tents,” and “tents” signify the holy of truth (as shown just above, n. 4391). “Succoth” signifies the like also in David:
I will divide Shechem, and mete out the valley of Succoth; Gilead is Mine, and Manasseh is Mine; Ephraim also is the strength of My head, Judah is My lawgiver (Psalms 60:6-7; 108:7-8).
8
Jerusalem has grievously sinned; therefore she is become as an unclean thing; all who honored her despise her, because they have seen her nakedness: yes, she sighs, and turns backward.
9
Her filthiness was in her skirts; she didn't remember her latter end; therefore is she come down wonderfully; she has no comforter: see, Yahweh, my affliction; for the enemy has magnified himself.