The Bible

 

Genesis 25

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2 Igraw dər-əs bararan əṃosnen Zimran, Yokšan, Mədan, Midiyan, Išbak əd Šuhax,

3 Yokšan iqqal abba ən Šəba əd Dədan. Əzzurriya ən Dədan iṃos Kəl Aššur, Kəl Lətuš əd Kəl Ləhum.

4 Maddanəs ən Midiyan əṃosan Efa, Efer, Xanok, Abida d Elda. Kul win da əṃosan əzzurriya ən Kətura.

5 Ibrahim oyya y Isxaq a wa ila kul.

6 Iga šihəkkuten i bararan-net win taknaten. Təzzar issəgag-tan, harwa iddar, barar-net Isxaq s akal ən dənnəg.

7 Ibrahim iga teṃeday n awaṭay d əṣṣayat təṃərwen əd ṣəmmos,

8 as t-aba. Daɣ a di dəffər təməddurt zagrət əd tušaray daɣ issiday, ig̣maḍ aytedan, ilkam i marawan-net.

9 Bararan-net Isxaq d Ismaɣil a t-iṇbalan daɣ əɣəɣi wa n Makfela, ihan tawagost n Efron, rures ən Tsoxar aw Xet, dagma ən Mamre.

10 Tawagost ta izzənza Ibrahim ɣur maddanəs ən Xet, itawaṇbal daɣ-as ənta əd tənṭut-net Sarata.

11 Dəffər iba n Ibrahim iga Məššina albaraka daɣ barar-net Isxaq. Iɣsar Isxaq dagma n aṇu ən Laxay-Roy. ƏZZURRIYA n ISMAƔIL

12 Ənta da əzzurriya n Ismaɣil rur-es n Ibrahim, wa igraw əd Hajara wələt Maṣar təṃosat taklit ən Sarata.

13 Əntanay da iṣmawan ən maddanəs n Ismaɣil s əməzuzar ən təhut-nasan: Aɣaffaday-nnet eṣəm-net Nebayot, Kedar, Adəbel, Mibsam,

14 Mišma, Duma, Massa,

15 Hadad, Tema, Yetur, Nafiš, Kedma.

16 Əntanay əddi iṣmawan ən ṃaraw bararan d əššin n Ismaɣil. Akk iyyan iṃos əmənokal ən tawšet, ila šiɣarmaten əd ɣawnatan.

17 Ismaɣil iga ṭemeday n awatay əd karadat təṃərwen d əṣṣa as t-aba, ilkam i marawan-net.

18 Əzzurriya n Ismaɣil iɣsar gər Xabila əd Šur. Šur təddinnag i Maṣar daɣ tarrayt n Aššur. Iwar aganna daɣ əzzurriya wahadan n Ibrahim.

19 Əntada əttarix n Isxaq agg Ibrahim.

20 Isxaq iga əkkozat təṃərwen n awatay as izlaf Raqqiyetu elles ən Bətuhel wa n aw Aram ən Mesofotami, təṃos tamaḍrayt ən Laban.

21 Isxaq oṇsay Əməli fəlas ṭantut-net a təggəgrat. Təzzar təqbal təwaṭray-net, təga taɣurəs Raqqiyetu tadist n eknewan.

22 Ad ətanazmaman bararan daɣ tədist-net, təzzar təṇṇa: «Ənnar əddəlil igraw i awa?» Təgla təṣṣəstan Əməli.

23 Iṇṇ'as Əməli: «ṣanatat təmattiwen a əhanen tadist nam ṣanatat tawšeten əṃosnen bararan win z ammazzaynen da da a kam d əg̣madan. Barar wa issəlkaman ad ixkəm wa dd azzaran.»

24 As təggaz aṃzur itawaṣṣan as eknewan a əhanen tadist-net.

25 Wa dd'azzaran təhut ig̣mad du ijigalgal alam-net s aṇzadan zaggaɣnen a di da fəl as itawagga eṣəm Esaw.

26 Dəffər adi ig̣mad du amaḍray-net as əfus-net iṭtaf erəz n amaqqar-net Esaw adi da fəl as itawagga eṣəm Yaqub. Isxaq iga ṣədisat təṃərwen n awatay as əhuwan.

27 Ədwalan bararan a. Esaw iqqal ənagmar isaḍasan, iṃos awedan n əṣuf. Mišan Yaqub iqqal amaḍan iɣassaran daɣ həktan.

28 Iṣṣof Isxaq Esaw fəlas tara a iga iṣan ən tawaqqast ṃaran Raqqiyetu təṣṣof Yaqub.

29 Əzəl iyyan ad issəŋŋa Yaqub ameṇsay, Esaw ifal d' əṣuf ikn' iḍuz.

30 Iṇṇa Esaw i Yaqub: «Ayy'i əgmaya daɣ-ak ad atša daɣ ameṇsay di zaggaɣan di». Adi da fəl itawagga y Esaw eṣəm Edom.

31 Iṇṇ'as Yaqub: «Kundab' a di təzzənza təla nnak fall-i temsay.»

32 Ijjəwwab Esaw «Nak əmərədda taṃattant as əbuka ma di z aknu təla nin fall-ak temsay?»

33 Təzzar iṇṇ'as: «Əhəd i as wər fall-i təle temsay əmərədda».Ihad as Esaw. Əmmək wa da as din izzənza təla-net temsay fəl Yaqub i Yaqub.

34 Təzzar ikfa Yaqub Esaw taggəlla əd tanzant. Itša išwa, ibdad, igla. Əmmək wa da as wər issəfrar təla-net temsay fəl Yaqub.

   

From Swedenborg's Works

 

Arcana Coelestia #4671

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4671. 'Was pasturing the flock with his brothers' means its presence among those governed by faith who were teachers. This is clear from the meaning of 'pasturing the flock' as teaching those within the Church, in particular from matters of doctrine. For one who pastures the flock, or a shepherd, means one who teaches, see 343, 3772, 3795. In this case the meaning is presence among those who taught, because the words 'pasturing the flock with his brothers' are used - Joseph's brothers in this chapter representing the Church which turned aside from charity to faith, and at length to faith separated from charity and so to falsities, as will be evident in what follows below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #3795

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3795. 'For she was a shepherdess' or one who feeds the flock means that the affection for interior truth contained in the Word is that which teaches. This is clear from the meaning of 'a shepherd' or one who feeds the flock 1 as one who leads and teaches, dealt with in 343, and from the representation of Rachel, to whom 'she' refers here, as the affection for interior truth, dealt with just above in 3793. The reason why interior truth is said to come from the Word is that it was the well to which Rachel came with the flock - 'a well' meaning the Word, see 3765. What is more, it is the affection for interior truth that teaches, for it is by virtue of that affection that the Church is the Church and a shepherd or pastor is a pastor. The reason 'a shepherd' and one who feeds the flock means in the Word those who lead and teach is that 'the flock' means those who are led and taught, and therefore means Churches and also the doctrines which a Church teaches, 3767, 3768, 3783. The fact that shepherd or pastor and flock have these meanings is very well known in the Christian world, for these are the terms used for those who teach and those who learn. It is therefore superfluous to confirm these points from the Word.

Footnotes:

1. The Latin word pastor, translated shepherdess above, is used of anyone - male or female - who tends a flock or herd. But in the original Hebrew the word is taken to be feminine.

  
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Thanks to the Swedenborg Society for the permission to use this translation.