5
Abram iddew əd tənṭut-net Saray əd tagazay-nnet Lot, ewayan təla-nnasan kul harkid eklan win əggaznen təla-nnasan daɣ Xaran. Əglan əkkan akal ən Kanan. As t-in oṣan,
5
Abram iddew əd tənṭut-net Saray əd tagazay-nnet Lot, ewayan təla-nnasan kul harkid eklan win əggaznen təla-nnasan daɣ Xaran. Əglan əkkan akal ən Kanan. As t-in oṣan,
1493. That she was thy wife. That this signifies that He ought to have no other truth than that which was to be conjoined with what is celestial, is evident from the signification of a “wife,” as being the truth that was to be conjoined with what is celestial (concerning which above, at verse 12). There is here described the order in which the Lord advanced to intelligence, and thus to wisdom; so that, as He was wisdom itself as to His Divine Essence, so He should become wisdom itself as to His Human Essence.