The Bible

 

Genesis 10

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1 Ənta da əzzurriya ən bararan ən Nux: Šem, Xam əd Yafet. Əntanay erawan-du bararan dəffər əlwabil.

2 Bararan win Yafet əṃosan: Gomer, Magog, Maday, Yafan, Tubal, Mešek, əd Tiras.

3 Bararan win Gomer əṃosan: Aškənaz, Rifat, əd Togarma.

4 Bararan win Yafan əṃosan: Eliša, Taršiš, Kəl Kit, əd Kəl Dodan.

5 Əntanay ad d-əg̣madan aytedan win əɣassarnen gərwətlan əd ṭamawen ən gərwan wizawaznen daɣ kallan-nasan s awalan-nasan əd ɣawnatan-nasan əd tawšeten-nasan.

6 Bararan win Xam əṃosan: Kuš, Maṣar, Fut əd Kanan.

7 Bararan win Kuš əṃosan: Səba, Xawila, Sabta, Rama əd Sabtəka. Bararan win Rama əṃosan: Šəba əd Dədan.

8 Kuš eraw Nimrod ənta da. Ənta azzaran əs tišit n aməqqerəd fəl aṃadal.

9 Iṃos ənagmar iknan təla ən tanɣaw, a di da a fəl itawaṇṇu: šilat ən Nimrod, ənagmar iknan təla ən tanɣaw.

10 Iɣərman win daɣ issəṇta taɣmar-net əṃosan: Babel, Erek, Akkad, Kalne, daɣ aṃadal ən Šinar. Akal wen ig̣mad-tu əs wa n Aššur, ikras aɣrəm wa n Ninif əd wa n Rəxohot-Ir əd wa n Kalax əd wa n Resen gər Ninif əd Kalax, a əṃosnen aɣrəm iyyanda iknan təzzəwwərt. Maṣar eraw Kəl Lud əd Kəl Anam əd Kəl Ləhab əd Kəl Nəftux əd Kəl Fatrus əd Kəl Kaslux (win d əg̣madan Kəl Fəlist) əd Kəl Kaftor.

15 Kanan eraw Sidon aɣafadday-nnet, ilkam-as Xet.

16 Eraw tolas Kəl Yəbus, Kəl Emor,

17 Kəl Girgeš, Kəl Xiwi, Kəl Arki, Kəl Sini,

18 Kəl Arwad, Kəl Tsəmar əd Kəl Xamat. Dəffər a wen wazawaznat tawšeten šin əganen daɣ əzzurriya ən Kanan,

19 təzzar əbazan kallan-nasnat ɣur Sidon har Gaza daɣ anamod wa n Gərar, amaran daɣ anamod wa n Sədom əd Gamora d Adma əd Tsəboyim har Laša.

20 Əntanay da da bararan win Xam əzunnen əs tawšeten-nasan d awalan-nasan daɣ kallan-nasan əd ɣərfan-nasan.

21 Šem, amaḍray ən Yafet, əmaraw n Eber d əzzurriya-nnet, eraw-du bararan ənta da.

22 Bararan win Šem əṃosan: Elam, Aššur, Arfakšad, Lud d Aram.

23 Bararan win Aram əṃosan: Uz, Xul, Geter əd Maš.

24 Arfakšad eraw Šalax, amaran Šalax eraw Eber.

25 Eber eraw əššin bararan: iyyan eṣəm-net Feleg fəlas daɣ azzaman-net ənta ad izun aṃadal, wahaḍan Yoqtan.

26 Yoqtan eraw Almodad, Šelef, Xatsarmawet, Yarax,

27 Hadoram, Uzal, Dikla,

28 Obal, Abimal, Šəba,

29 Ofir, Xawila əd Yobab. Ket-nasan maddanəs ən Yoqtan.

30 Akal wa daɣ əɣsaran obaz-du ɣur Meša daɣ anamod wa n Səfara idɣaɣan win dənnəg.

31 Əntanay da da bararan win Šem əzunnen əs tawšeten-nasan d awalan-nasan daɣ kallan-nasan əd ɣərfan-nasan.

32 Əntanatay da da tawšeten šin əganen daɣ maddanəs ən Nux əzunnen s əzzurriyatan-nasan əd ɣərfan-nasan. Əntanay ələsəl ən ɣərfan win wazawaznen daɣ əddənet dəffər əlwabil.

   

From Swedenborg's Works

 

Arcana Coelestia #996

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996. 'The edible plant' means very lowly manifestations of delights. This becomes clear from what has been stated. Such delights are called 'edible plants' because they are merely worldly and bodily, that is, external. For, as stated, the pleasures that consist in bodily or most external things have their origins in interior delights ranged in order. Delights that are felt in the most external or bodily things are comparatively lowly. It is true of all delight that the more lowly it is the closer it gets to things that are external, while the nobler it is the closer it gets to those that are internal. Consequently, as has been stated, as in order the external things are rolled away or peeled off, the more pleasant and noble delights become, something which becomes quite clear from the fact that the delight inherent in someone's pleasures during his lifetime is lowly in comparison with the delight that is his subsequently when he enters the world of spirits. Indeed it is so lowly that good spirits reject with utter disdain the delights of the body. Nor do they wish to go back to them even if they were granted all the delights existing in the whole world.

[2] The delight which these spirits enjoy becomes similarly lowly when they are raised up by the Lord into the heaven of angelic spirits, for at that point they cast away those interior delights and take on others more interior still. The same applies to angelic spirits - the delight which these have enjoyed in their heaven likewise becomes a lowly delight when they are taken up by the Lord into the angelic or third heaven. Since internal things in that heaven are living, and nothing else but mutual love reigns, the happiness there is indescribable. For interior delight or happiness, see what has been told from experience in 545.

[3] These considerations show what is meant by the statement 'as the edible plant I have given all this to you.' Because creeping things mean both pleasures of the body and pleasures of the senses, to which 'edible plants' has reference, the expression in the original language is one that means both edible plant and green plant, 'edible plant' in reference to pleasures of the will, which are from celestial affections, and 'green plant' in reference to those of the understanding, which are from spiritual affections. That 'edible plants' and 'green plants' mean things that are lowly is clear from the Word, as in Isaiah,

The waters of Nimrim will be desolations, for the grass has withered away, the herb has been consumed, and there is no green plant. Isaiah 15:6.

In the same prophet,

Their inhabitants were shorn of power, 1 they were dismayed and filled with shame; they became plants of the field and edible grass plants, hay on the rooftops. Isaiah 37:27.

'Edible grass plants' stands for that which is very lowly. In Moses,

The land, into which you are entering to take possession of it, is not like the land of Egypt, from which you have come out; in it you may sow your seed and water it with your foot, like a garden of edible plants. Deuteronomy 11:10.

Here 'garden of edible plants' stands for what is lowly. In David,

The wicked are suddenly cut down like the grass, and destroyed like the edible plant. Psalms 37:2.

Here 'grass' and 'edible plant' stand for what is very lowly.

Footnotes:

1. literally, short in the hand

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Isaiah 15:6

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6 For the waters of Nimrim will be desolate; for the grass has withered away, the tender grass fails, there is no green thing.