In Jonah 2:1-10, Jonah is trapped in the belly of the great fish. He prays for salvation, and in the end, after this terrible trial, he is vomited forth onto dry land.

Before a new church -- either a state of good and truth with a group of people, or a new state of good an truth in ourselves - can come into existence, a period of temptation, of struggle, must occur. During this time a remnant of good and truth from prior states, will be preserved. This happens to us. When we really don't want to do something that we know we should do, we get into a state of spiritual temptation. That's what this chapter is about.

In Arcana Coelestia 756, it says: "In Jonah, 'The waters closed around me, even to my soul, the deep surrounded me. Here... 'the waters' and 'the deep' stand for the full extent of temptation.

This chapter also prophesies, or foreshadows, the combats that Jesus Christ would have with the hells, and his most grievous temptations at the time. The “three days and nights during which Jonah was in the bowels of the fish,” signify the entire duration of the combat with the hells.

In the New Testament, in Matthew 12:39-41, there's a reference back to this story:

"No sign will be given to it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. The men of Nineveh will stand up at the judgment with this generation and will condemn it, because they repented at the preaching of Jonah. And now One greater than Jonah is here.

For us, then... what? When we've turned away from the Lord, and we're in "the belly of the fish" - in temptations, struggles, combats, and everything looks pretty hopeless - then if we really pray, and seek the Lord's help, he can help us.

Here's a link to an interesting (audio) sermon on this chapter, by Rev. Todd Beiswenger.

Here, too, is a link to Rev. McCurdy's study guide for the Book of Jonah, which is available for free as a .pdf, for your use.

“The eyes are the windows of the soul.” That's a sentiment with roots somewhere in murky antiquity, but one that has become hopelessly cliché because it is both poetic and obviously true. We feel that if we can look in someone's eyes, we can truly know what they are inside. And it's not just the eyes; really it is the face as a whole that conveys this. As Swedenborg puts it, the face is “man's spiritual world presented in his natural world” (Heaven and Hell, No. 91). Our faces reveal our interior thoughts and feelings in myriad ways, which is why psychologists, poker players and criminal investigators spend so much time studying them. It makes sense, then, that people's faces in the Bible represent their interiors, the thoughts, loves and desires they hold most deeply. We turn our faces to the ground to show humility when we bow in worship; we turn them to the mountains when seeking inspiration; we turn them toward our enemies when we are ready to battle temptation. When things are hard, we need to “face facts,” or accept them internally. When the topic is the Lord's face, it represents the Lord's interiors, which are perfect love and perfect mercy. And when people turn away from the Lord and refuse his love, it is described as the Lord “hiding his face.”

(References: Heaven and Hell 91)