84. And behold I am alive unto the ages of the ages, signifies that eternal life is from Him. This is evident from the signification of "I am alive," which means to be from eternity, and that in Him alone is life from Himself (on which see above, n. 82); but here as being life in others, and His life in others is eternal life. For it is said just before that He "became dead," which signifies that He was rejected, because not received in faith and love; here, therefore, "I am alive" signifies that He is received by those who are in His life, which life is in faith and love with man, and that life is eternal life. That "unto the ages of the ages" signifies to eternity, is clear without explanation. That the life of the Lord is a life of faith in Him and love to Him, and that this life is eternal life is evident from many passages in the Word, as the following from John:

As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believeth in Him may not perish, but may have eternal life. He that believeth on the Son hath eternal life; but he that believeth not on the Son shall not see life (John 3:14-16, 36).

In the same:

The water that I shall give shall become in him a fountain of water, springing up unto eternal life (John 4:10-11, 14).

Water is the truth of faith (See above, n. 71).

In the same:

Everyone that beholdeth the Son, and believeth on Him, hath eternal life. The words that I speak unto you are spirit and are life (John 6:40, 63).

The "words" that the Lord speaks are also the truths of faith. In the same:

I am the resurrection and the life; he that believeth in Me, though he die, yet shall he live (John 11:25-26).

In the same:

Work for the food which abideth unto eternal life, which the Son of man giveth (John 6:27).

The "food" which the Lord gives is also the truth and good of faith, because spiritual food is meant (See Arcana Coelestia 3114, 4459, 4792, 5147, 5293, 5340, 5342, 5410, 5426, 8562, 9003). It was said that the life of the Lord is in faith in Him and love to Him with man; this is because everything of faith and love is from Him, and that which is from Him is also Himself, for it is His proceeding Divine, which is called "the Spirit of Truth" and "the Holy Spirit;" and as the Lord is therein, and it is Himself, therefore it is said that they should abide in the Lord, which means in faith in Him and love to Him, from Him; as in John:

Jesus said, Abide in Me, and I in you. If ye abide in Me, and My words abide in you, ye shall ask whatever ye will, and it shall be done unto you. Abide in My love. If ye keep My commandments, ye shall abide in My love. He that abideth in Me, and I in him, the same beareth much fruit; for without Me ye cannot do anything (John 15:4-10).

From this it may be known what is meant by these words in John:

Ye see Me; because I live ye shall live also (John 14:19).

(That to "see" the Lord is to believe in Him, see above, n. 14, 25, 37; and that "to have faith," or "to believe" in the Lord, is to be in love and charity, see the little work on The Last Judgment 33-39; and New Jerusalem and Its Heavenly Doctrine, n. 108-142.)

8562. 'And there was no water for the people to drink' means a lack of truth and consequently of refreshment. This is clear from the meaning of 'water' as the truth of faith, dealt with in 2702, 3058, 3424, 4976, 5668; and from the meaning of 'drinking' as receiving instruction in the truths of faith and accepting them, dealt with in 3069, 3772, 4017, 4018, at this point being refreshed, because just as water and drink refresh a person's natural life, so truths and cognitions of truth refresh his spiritual life. For one whose life is spiritual desires to sustain that life with such things as are called heavenly food and drink, which are the forms of good and the truths of faith, even as one whose life is natural desires to sustain this with such things as constitute natural food and drink.

[2] The reason why the subject now is a temptation having to do with truth is that the subject immediately before was a temptation which had to do with good, after which temptation the people received the manna, by which good is meant. When the Lord imparts good to someone that person comes to have a desire for truth, and this desire is aroused according to the lack of it; for good craves truth continually. Every genuine affection for truth springs from good. The situation is as it is with food. Without drink food is unable to supply nourishment to natural life; furthermore food creates a craving for drink, in order that, when combined with it, it may serve its purpose. This then is the reason why a temptation having to do with truth comes immediately after a temptation having to do with good. Temptation attacks what a person loves and desires, 4274, 4299.