The Bible

 

Genesis 35

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1 At sinabi ng Dios kay Jacob, Tumindig ka, umahon ka sa Bethel, at tumahan ka roon; at gumawa ka roon ng isang dambana sa Dios na napakita sa iyo nang ikaw ay tumatakas mula sa harap ng iyong kapatid na si Esau.

2 Nang magkagayo'y sinabi ni Jacob sa kaniyang sangbahayan, at sa lahat niyang kasama. Ihiwalay ninyo ang mga dios ng iba na nangasa inyo, at magpakalinis kayo, at magbago kayo ng inyong mga suot:

3 At tayo'y magsitindig at magsisampa tayo sa Bethel; at gagawa ako roon ng dambana sa Dios na sumagot sa akin sa araw ng aking kahapisan, at sumaakin sa daan na aking nilakaran.

4 At kanilang ibinigay kay Jacob ang lahat ng ibang pinaka dios na nasa kamay nila, at ang mga hikaw na nasa kanilang mga tainga; at itinago ni Jacob sa ilalim ng punong encina na malapit sa Sichem.

5 At sila'y naglakbay; at ang isang malaking sindak mula sa Dios ay sumabayan na nasa mga palibot nila, at hindi nila hinabol ang mga anak ni Jacob.

6 Sa gayo'y naparoon si Jacob sa Luz, na nasa lupain ng Canaan (na siyang Bethel), siya at ang buong bayang kasama niya.

7 At siya'y nagtayo roon ng isang dambana at tinawag niya ang dakong yaon na El-beth-el; sapagka't ang Dios ay napakita sa kaniya roon, nang siya'y tumatakas sa harap ng kaniyang kapatid.

8 At namatay si Debora na yaya ni Rebeca, at nalibing sa paanan ng Bethel, sa ilalim ng encina, na ang pangalan ay tinawag na Allon-bacuth.

9 At ang Dios ay napakita uli kay Jacob, nang siya'y manggaling sa Padan-aram, at siya'y pinagpala.

10 At sinabi sa kaniya ng Dios, Ang pangalan mo'y Jacob; ang pangalan mo'y hindi na tatawagin pang Jacob kundi Israel ang itatawag sa iyo: at tinawag ang kaniyang pangalan na Israel.

11 At sinabi sa kaniya ng Dios, Ako ang Dios na Makapangyarihan sa lahat; ikaw ay lumago at dumami ka; isang bansa at isang kapisanan ng mga bansa ang magmumula sa iyo, at mga hari ay lalabas sa iyong balakang;

12 At ang lupaing ibinigay ko kay Abraham at kay Isaac, ay ibibigay ko sa iyo, at sa iyong lahi pagkamatay mo ay ibibigay ko ang lupain.

13 At ang Dios ay napailanglang mula sa tabi niya sa dakong pinakipagusapan sa kaniya.

14 At si Jacob ay nagtayo ng isang batong pinakaalaala sa dakong pinakipagusapan sa kaniya ng Dios, haliging bato: at binuhusan niya ng isang inuming handog at binuhusan niya ng langis.

15 At tinawag ni Jacob na Bethel ang dakong pinakipagusapan sa kaniya ng Dios.

16 At sila'y naglakbay mula sa Bethel; at may kalayuan pa upang dumating sa Ephrata: at nagdamdam si Raquel, at siya'y naghihirap sa panganganak.

17 At nangyari, nang siya'y naghihirap sa panganganak, na sinabi sa kaniya ng hilot, Huwag kang matakot, sapagka't magkakaroon ka ng isa pang anak na lalake.

18 At nangyari, nang nalalagot ang kaniyang hininga (sapagka't namatay siya), ay kaniyang pinanganlang Benoni: datapuwa't pinanganlan ng kaniyang ama na Benjamin.

19 At namatay si Raquel at inilibing sa daang patungo sa Ephrata (na siyang Bethlehem).

20 At nagtayo si Jacob ng isang batong pinakaalaala sa ibabaw ng kaniyang libingan: na siyang batong pinakaalaala ng libingan ni Raquel hanggang ngayon.

21 At naglakbay si Israel at iniladlad ang kaniyang tolda sa dako pa roon ng moog ng Eder.

22 At nangyari, samantalang tumatahan si Israel sa lupaing yaon, na si Ruben ay yumaon at sumiping kay Bilha, na babae ng kaniyang ama; at ito'y nabalitaan ni Israel. Labing dalawa nga ang anak na lalake ni Jacob.

23 Ang mga anak ni Lea, ay: si Ruben, na panganay ni Jacob, at si Simeon, at si Levi, at si Juda at si Issachar, at si Zabulon.

24 Ang mga anak ni Raquel, ay: si Jose at si Benjamin:

25 At ang mga anak ni Bilha, na alila ni Raquel, ay: si Dan at si Nephtali:

26 At ang mga anak ni Zilpa na alilang babae ni Lea, ay: si Gad at si Aser: ito ang mga anak ni Jacob na ipinanganak sa kaniya sa Padan-aram.

27 At naparoon si Jacob kay Isaac na kaniyang ama, sa Mamre, sa Kiriat-arba (na siyang Hebron), na doon tumahan si Abraham at si Isaac.

28 At ang mga naging araw ni Isaac ay isang daan at walong pung taon.

29 At nalagot ang hininga ni Isaac at namatay, at siya'y nalakip sa kaniyang bayan, matanda at puspos ng mga araw: at inilibing siya ng kaniyang mga anak na si Esau at si Jacob.

   

From Swedenborg's Works

 

Arcana Coelestia #4586

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4586. 'And Rachel gave birth, and suffered severely in giving birth' means the temptations endured by interior truth. This is clear from the meaning of 'giving birth' as the coming into being of spiritual entities, which are those of truth, and of celestial entities, which are those of good - for in the internal sense 'giving birth' does not mean anything else than things connected with spiritual birth, see 1145, 1255, 2584, 3860, 3868, 3905, 3915, 3919, 4070; from the representation of 'Rachel' as the affection for interior truth, dealt with in 3758, 3782, 3793, 3819; and from the meaning of 'suffering severely' as undergoing temptations. For when used in reference to truths and goods, or spiritual and celestial entities, 'suffering severely' does not mean anything else, since nobody can come to those things except through temptations. Indeed in times of temptation interior goods and truths clash with the evils and falsities which are a product of a person's heredity and of his own actions. That is to say, at such times the Lord acts from within to preserve the goods and truths in him, while an attack is mounted by the evils and falsities which erupt from his heredity and are present as a result of his own actions. That is, the attack is mounted by spirits and genii who are present within those evils and falsities and who dwell with that person. This is how temptations arise, and they lead not only to the casting aside and removal of evils and falsities when these are conquered but also to the strengthening of goods and truths. These are the things which are meant by the statement that Rachel gave birth and suffered severely in giving birth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #3868

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3868. 'She conceived again and bore a son' means spiritual conception and birth from what is external towards things that are more internal still. This is clear from what has been stated above in 3860, where the same words occur. An advance is said to be made from what is external towards things that are more internal still when that advance is from knowledge, which is a property of the understanding, to the will; or spiritually speaking, from truth which is the truth of faith to charity. For the understanding is that which proceeds from the will and gives the will a certain visual form, as faith in a similar way proceeds from charity and gives charity a certain outward form. From this it is evident that the external manifestation of the will is the understanding and the external manifestation of charity is faith. Or what amounts to the same, it is evident that the internal substance of the understanding is the will and the internal substance of faith is charity. Consequently an advance from what is external to things that are more internal still consists in an advance from faith in the understanding to faith in the will, and so from faith to charity - which is represented by 'Levi', dealt with shortly below.

[2] It should be recognized that when distinguished from charity the word faith is used to mean truth, such as the truth of doctrine, that is, such as is incorporated in the confession called the Apostles' Creed. This usage is in accord with the general meaning the word has in the Church, for the belief is that possessing faith in truths constitutes the faith through which salvation comes. Few know that faith is trust and confidence, and among these few fewer still know that trust or confidence originates in charity and is unable to exist with anyone who does not possess the life of charity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.