The Bible

 

Genesis 29:29

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29 At sa kaniyang anak na kay Raquel ay ibinigay ni Laban na pinaka alilang babae ang kaniyang alilang si Bilha.

From Swedenborg's Works

 

Arcana Coelestia #3844

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3844. Verses 27-30. Fulfill this week, and we will give thee her also, for the service which thou shalt serve with me yet seven other years. And Jacob did so, and fulfilled this week, and he gave him Rachel his daughter for a woman. And Laban gave to Rachel his daughter Bilhah his handmaid to be to her for a handmaid. And he came also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years. “Fulfill this week,” signifies a succession of the study; “and we will give thee her also, for the service which thou shalt serve with me yet seven other years,” signifies that then there would be a full state of study; “and Jacob did so, and fulfilled this week,” signifies the effect of this; “and he gave him Rachel his daughter for a woman,” signifies now the conjunction of good with the affection of interior truth; “and Laban gave to Rachel his daughter Bilhah his handmaid to be to her for a handmaid,” signifies the exterior affections which are the bonds or subservient means; “and he came also unto Rachel,” signifies conjunction with the affection of internal truth; “and he loved also Rachel more than Leah,” signifies the love of internal truth more than of external truth; “and served with him yet seven other years,” signifies holy study.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #395

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395. That the words “whosoever slayeth Cain, vengeance shall be taken on him sevenfold” signify that to do violence to faith even when thus separated would be sacrilege, is evident from the signification of “Cain” which is faith separated from charity, and from the signification of “seven” which is what is sacred. The number “seven” was esteemed holy, as is well known, by reason of the six days of creation, and of the seventh, which is the celestial man, in whom is peace, rest, and the sabbath. Hence this number occurs so frequently in the rites of the Jewish Church, and is everywhere held sacred, and hence also both greater and less periods of time were distinguished into sevens, and were called “weeks” such as the great intervals of time to the coming of the Messiah (Daniel 9:24-25); and the time of seven years called a “week” by Laban and Jacob (Genesis 29:27-28). For the same reason, wherever it occurs, the number seven is accounted holy or inviolable. Thus we read in David:

Seven times a day do I praise Thee (Psalms 119:164).

In Isaiah:

The light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days (Isaiah 30:26),

where the “sun” denotes love, and the “moon” faith from love, which should be as love. As the periods of man’s regeneration are distinguished into six, before the seventh arrives, that is, the celestial man, so also are the periods of his vastation, up to the time when nothing celestial remains. This was represented by the several captivities of the Jews, and by the last or Babylonish captivity, which lasted seven decades, or seventy years. It is also said several times that the earth should rest on its sabbaths. The same is represented by Nebuchadnezzar, in Daniel:

His heart shall be changed from man, and a beast’s heart shall be given unto him, and seven times shall pass over him (Daniel 4:16, 23, 32).

And in John, concerning the vastation of the last times:

I saw another sign in heaven, great and marvelous, seven angels, having the seven last plagues (Revelation 15:1, 6-8);

and that:

The Gentiles should tread the holy city under foot forty and two months, or six times seven (Revelation 11:2).

And again:

I saw a book written within and on the back, sealed with seven seals (Revelation 5:1).

For the same reason the severities and augmentations of punishment were expressed by the number seven; as in Moses:

If ye will not yet for all this obey Me, then I will chastise you sevenfold for your sins (Leviticus 26:18, 21, 24, 28).

And in David:

Render unto our neighbors sevenfold into their bosom (Psalms 79:12).

Now as it was a sacrilege to do violence to faith-since as has been said it was to be of service-it is said that “whosoever should slay Cain, vengeance should be taken on him sevenfold.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.