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Amos 4

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1 Dinggin ninyo ang salitang ito, Oh mga baka ng Basan, na nangasa bundok ng Samaria, na nagsisipighati sa mga dukha, na nagsisigipit sa mga mapagkailangan, na nangagsasabi sa kanilang mga panginoon, Dalhin ninyo rito, at ating inumin.

2 Ang Panginoong Dios ay sumumpa sa pamamagitan ng kaniyang kabanalan, na, narito, ang mga kaarawan ay darating sa inyo, na kanilang huhulihin kayo ng mga taga ng bingwit, at ang nalabi sa inyo ay ng mga pamingwit.

3 At kayo'y magsisilabas sa mga sira, na bawa't isa'y tuloytuloy; at kayo'y mangagpapakatapon sa Harmon, sabi ng Panginoon.

4 Magsiparoon kayo sa Beth-el, at magsisalangsang kayo; sa Gilgal, at paramihin ninyo ang pagsalangsang; at inyong dalhin ang inyong mga hain tuwing umaga, at ang inyong mga ikasangpung bahagi tuwing tatlong araw;

5 At kayo'y mangaghandog ng hain ng pasasalamat na may lebadura, at kayo'y mangaghayag ng kusang mga handog at inyong itanyag; sapagka't ito'y nakalulugod sa inyo, Oh ninyong mga anak ni Israel, sabi ng Panginoong Dios.

6 At binigyan ko naman kayo ng kalinisan ng mga ngipin sa lahat ninyong mga bayan, at kakulangan ng tinapay sa lahat ninyong mga dako; gayon ma'y hindi kayo nanganumbalik sa akin, sabi ng Panginoon.

7 At akin namang pinigil ang ulan sa inyo, nang tatlong buwan na lamang at pagaani na; at aking pinaulan sa isang bayan, at hindi ko pinaulan sa kabilang bayan: isang bahagi ay inulanan, at ang bahagi na hindi inulanan ay natuyo.

8 Sa gayo'y dalawa o tatlong bayan ay nagsigala sa isang bayan upang magsiinom ng tubig, at hindi nangapawi ang uhaw: gayon ma'y hindi kayo nanganumbalik sa akin, sabi ng Panginoon.

9 Aking sinalot kayo ng pagkalanta at ng amag: ang karamihan ng inyong mga halaman, at ng inyong mga ubasan, at ng inyong mga igusan, at ng inyong mga olibohan ay nilipol ng tipaklong: gayon ma'y hindi kayo nanganumbalik sa akin, sabi ng Panginoon.

10 Aking pinarating sa gitna ninyo ang salot na gaya ng sa Egipto: ang inyong mga binata ay pinatay ko ng tabak, at dinala ko ang inyong mga kabayo; at aking pinaalingasaw ang baho ng inyong kampamento hanggang sa inyong mga butas ng ilong; gayon ma'y hindi kayo nanganumbalik sa akin, sabi ng Panginoon.

11 Aking ibinuwal ang iba sa inyo, gaya nang ibuwal ng Dios ang Sodoma at Gomorra, at kayo'y naging gaya ng dupong na naagaw sa apoy: gayon ma'y hindi kayo nanganumbalik sa akin, sabi ng Panginoon.

12 Kaya't ganito ang gagawin ko sa iyo, Oh Israel; at yamang aking gagawin ito sa iyo, humanda kang salubungin mo ang iyong Dios, Oh Israel.

13 Sapagka't, narito, siyang nagaanyo ng mga bundok, at lumilikha ng hangin, at nagpapahayag sa tao kung ano ang kaniyang pagiisip; na nagpapadilim ng umaga, at yumayapak sa mga mataas na dako ng lupa, ang Panginoon, ang Dios ng mga hukbo ay siya niyang pangalan.

   

Commentary

 

Nose

  

'A nose' signifies the life of good, because of the respiration which happens through it, which is life in the internal sense, and because of smell, which is the gratitude of love, which is good. 'Nose' or 'nostrils' signify perception.

(References: Arcana Coelestia 3103)


From Swedenborg's Works

 

Arcana Coelestia #3103

Study this Passage

  
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3103. 'And the man took a gold nose-jewel' means Divine Good. This is clear from the meaning of 'a gold nose-jewel' as good, and here, since the Lord is the subject in the internal sense, as Divine Good, which, since it comes from the Rational, is called 'the man'. For 'a man' means the rational, see 265, 749, 1007. In ancient times when forms of worship in Churches were representative and people knew what those forms meant, it was customary when initiating marriages to give a gold nose-jewel and bracelets to the bride because the Church was represented by the bride, its good by 'the nose-jewel' and its truth by 'the bracelets'. They did so because it was well known that conjugial love as it existed with a bride and wife came down from the marriage of the Lord's Divine Good and Divine Truth, see 2508, 2618, 2727-2729. The gold jewel was placed on the nose, as is evident also from where it is said later on that the servant put the jewel on her nose, verse 47, because 'the nose' meant the life of good. It had this meaning because the nose is used for breathing, which in the internal sense means life, and also for smelling, which means the delight of love, namely good, 96, 97.

[2] As regards 'a nose-jewel' being a sign of the good involved in marriage, this is also clear from other places in the Word, as in Ezekiel,

I adorned you with ornaments and put bracelets on your hands and a chain on your neck, and I put a jewel on your nose. Ezekiel 16:11-12.

This refers to the Ancient Church, meant by Jerusalem here and described as a bride to whom bracelets, a chain, and a nose-jewel were given. 'Bracelets on the hands' were a representative sign of truth, 'a jewel on the nose' a representative sign of good. In Isaiah,

Because the daughters of Zion are haughty the Lord will make bald the crown of their heads, and will take away the rings and the nose-jewels, the changes of clothes, the robes. Isaiah 3:16-18, 21-22.

'The daughters of Zion that are haughty' stands for affections for evil within the Church, 2362, 3024. 'The rings and the nose-jewels' that will be removed stands for good and the signs of it. 'The changes of clothes' and 'the robes' stand for truth and the signs of it. In Hosea,

I will visit on her the days of the baals to whom she burned incense and decked herself with her nose-jewel and her other jewellery and went after her lovers. Hosea 2:13.

This refers to the perverted Church and to the new one following it. 'Nose-jewel' also stands for a sign of the good of the Church. When those jewels were fitted to the ears they again meant good, though good put into practice, and in the contrary sense evil put into practice, as in Genesis 35:4; Exodus 32:2, 4.

  
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Thanks to the Swedenborg Society for the permission to use this translation.