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Josué 1

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1 Y aconteció después de la muerte de Moisés siervo del SEÑOR, que El SEÑOR habló a Josué hijo de Nun, criado de Moisés, diciendo:

2 Mi siervo Moisés ha muerto; levántate pues ahora, y pasa este Jordán, tú y todo este pueblo, a la tierra que yo les doy a los hijos de Israel.

3 Yo os he entregado, como lo había dicho a Moisés, todo lugar que pisare la planta de vuestro pie.

4 Desde el desierto y este Líbano hasta el gran río Eufrates, toda la tierra de los heteos hasta el gran mar del poniente del sol, será vuestro término.

5 Nadie te podrá hacer frente en todos los días de tu vida; como yo fui con Moisés, seré contigo; no te dejaré, ni te desampararé.

6 Esfuérzate y sé valiente; porque tú harás heredar a este pueblo la tierra por herencia, de la cual juré a sus padres que la daría a ellos.

7 Solamente te esfuerces, y seas muy valiente, para que guardes y hagas conforme a toda mi ley, que Moisés, mi siervo, te mandó; que no te apartes de ella ni a diestra ni a siniestra, para que seas prosperado en todas las cosas que emprendieres.

8 El libro de esta ley nunca se apartará de tu boca; antes de día y de noche meditarás en él, para que guardes y hagas conforme a todo lo que en él está escrito; porque entonces harás prosperar tu camino, y entonces todo lo entenderás.

9 Mira que te mando que te esfuerces, y seas valiente; no temas ni desmayes, porque yo el SEÑOR tu Dios soy contigo en donde quiera que fueres.

10 Y Josué mandó a los oficiales del pueblo, diciendo:

11 Pasad por en medio del campamento, y mandad al pueblo, diciendo: Preveníos de comida; porque dentro de tres días pasaréis el Jordán, para que entréis a heredar la tierra que el SEÑOR vuestro Dios os da para que la heredéis.

12 También habló Josué a los rubenitas y gaditas, y a la media tribu de Manasés, diciendo:

13 Acordaos de la palabra que Moisés, siervo del SEÑOR, os mandó diciendo: El SEÑOR vuestro Dios os ha dado reposo, y os ha dado esta tierra.

14 Vuestras mujeres y vuestros niños y vuestras bestias, quedarán en la tierra que Moisés os ha dado de este lado del Jordán; mas vosotros, todos los valientes de proeza, pasaréis armados delante de vuestros hermanos, y les ayudaréis;

15 hasta tanto que el SEÑOR haya dado reposo a vuestros hermanos como a vosotros, y que ellos también hereden la tierra que el SEÑOR vuestro Dios les da; y después volveréis vosotros a la tierra de vuestra herencia, y la heredaréis; la cual Moisés, siervo del SEÑOR, os ha dado, de este lado del Jordán hacia donde nace el sol.

16 Entonces ellos respondieron a Josué, diciendo: Nosotros haremos todas las cosas que nos has mandado, e iremos adonde quiera que nos enviares.

17 De la manera que escuchábamos a Moisés en todas las cosas, así te escucharemos a ti; solamente el SEÑOR tu Dios esté contigo, como estuvo con Moisés.

18 Cualquiera que fuere rebelde a tu mandamiento, y que no oyere tus palabras en todas las cosas que le mandares, que muera; solamente que te esfuerces, y seas valiente.

From Swedenborg's Works

 

Arcana Coelestia #4290

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4290. In the internal historical sense 'he said, I will not let you go unless you bless me' means that they insisted on being representative, for being insistent is meant by 'I will not let you' and the representative of the Church by 'being blessed'. This particular matter - the insistence of Jacob's descendants that they should be representative of the Church, though they were no more the elect than any other nation - is not very clear, it is true, from the historical narratives of the Word contained in the sense of the letter. It is not clear because those narratives hold the arcana of heaven within them, which accordingly follow one another in a connected sequence, and also because the actual names there are used to mean spiritual realities, many of which names indeed are used in the highest sense to mean the Lord. Examples of these are Abraham, Isaac, and Jacob, who mean in the highest sense the Lord, as has been shown many times in what has gone before; see also 1965, 1989, 2011, 3245, 3305 (end), 3439.

[2] The fact that Jacob's descendants were not the elect, yet they insisted that the Church should have its existence among themselves, may be seen from the internal historical sense in many places in the Word, openly so in the following statements in Moses,

Jehovah said to Moses, Go up from here, you and the people which you made to go up out of the land of Egypt, into the land which I swore to Abraham, Isaac, and Jacob, saying, To your seed I will give it. I will not go up in your midst, for you are a stiff-necked people, lest I consume you on the way. When the people heard this bad news, 1 they mourned and took off every one his ornament from upon him. And Moses took a tent and pitched it for himself outside the camp, far away from the camp. Moses said to Jehovah, See, You say to me, Make this people go up, when You have not made known to me whom You will send with me. Now therefore, if, I pray, I have found favour in Your eyes, make known to me, I pray, Your ways, so that I may know of You, that I have found favour in Your eyes. See also that this nation is Your people. He said therefore, My presence will go [with you], until I give you rest. Exodus 33:1, 3-4, 7, 12-14.

In this chapter of Exodus it is said that Moses made the people go up out of Egypt and then that they took off their ornaments and mourned, and that Moses pitched the tent outside the camp and that Jehovah gave His assent. This shows plainly that they themselves were insistent.

[3] In the same author,

Jehovah said to Moses, How long will this people provoke Me? And how long will they not believe, for all the signs which I have performed in their midst? I will strike them down with pestilence and annihilate them, and I will make you into a nation greater and mightier than they are. But Moses entreated Jehovah, who being appeased said, I will be gracious according to your word. But yet, I am the living One, and all the earth will be filled with the glory of Jehovah; for as for all the men who have seen My glory and My signs which I performed in Egypt and in the desert, and despite this have tempted Me these ten times and have not obeyed My voice, they will not see the land which I swore to their fathers; all who provoke Me will not see it. In this desert will your bodies fall, but I will bring in your children. Numbers 14[11-13, 20-23, 29, 31].

From these verses also it is evident that Jehovah was willing to annihilate them and therefore not to establish the Church among them, but that they insisted it should be established among them, and therefore it was done. And there were many other occasions besides this when Jehovah would have wiped out that repeatedly rebellious nation but repeatedly He allowed Himself to be appeased by their entreaties.

[4] The same is also implied by the fact that Balaam was not allowed to curse that people, in 22 Chapters, 24 of Numbers; in addition to other places where it is said that Jehovah repented of having brought that people in; also that Jehovah was appeased, as well as that He repeatedly made a new covenant with them. These are the kinds of things that are meant in the internal historical sense by the words 'I will not let you go unless you bless me'. Something similar is also meant by Jacob's taking the birthright from Esau as well as taking the blessing by deceit from him, in Chapters 25, 27 of Genesis.

Footnotes:

1. literally, evil word

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Josué 23:6

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6 Esforzaos pues mucho a guardar y hacer todo lo que está escrito en el libro de la ley de Moisés, sin apartaros de ello ni a la diestra ni a la siniestra;