Arcana Coelestia #9470
9470. 'And wool of she-goats' means the good from this, that is to say, from the good of mutual love. The reason why 'wool of she-goats' means this good is that 'a she-goat' means the good of innocence in the external or natural man, 3519, 7840, and therefore 'wool' means the truth belonging to that good. However, since not truth but good is meant, the original language does not actually say 'wool of she-goats', only 'she-goats', as is also the case in other places, such as in the following words in Exodus,
All the skilled 1 women brought what they had spun, violet, purple, twice-dyed scarlet, [and] fine linen thread; and all the women whose heart stirred them up in wisdom spun she-goats. Exodus 35:25-26.
'Spinning she-goats' stands for producing things woven from the wool of she-goats.
[2] The fact that 'wool' means truth from a celestial origin, which in itself is good, is clear from places in the Word where the actual word is used, as in Hosea,
[Their mother has committed whoredom.] She said, I will go after my lovers, those giving me my bread and my water, my wool and my linen. Therefore I will return and take back My grain in its season, and I will snatch away My wool and My linen. Hosea 2:5, 9.
This refers to a corrupted Church, meant here by 'mother'. 'The lovers' with whom she is said to have committed whoredom are those who pervert forms of good and truths. 'Bread' and 'water' mean internal forms of the good of love, and the internal truths of faith; 'wool' and 'flax' mean external ones.
[3] In Daniel,
I saw until thrones were placed, and the Ancient of Days was seated. His clothing was white as snow, and the hair of His head like pure wool. Daniel 7:9.
This refers to the Church laid waste so far as every truth of faith was concerned, and then restored by the Lord, its having been completely laid waste being meant in the words 'thrones were placed'. 'The Ancient of Days' is the Lord in respect of celestial good as this existed in the Most Ancient Church, which was a celestial Church. In the Word that good is called 'ancient', its external truth being meant by clothing which was 'white as snow', and its external good by hair of the head which was 'like pure wool'. Similar words occur in John,
... in the midst of the seven lampstands one like the Son of Man. His head and hair were white, like white wool, like snow. Revelation 1:13-14.
[4] This kind of truth, being in itself good because it is the outward form of celestial good, is again meant by 'wool' in Ezekiel,
Damascus was your merchant in the wine of Helbon and the wool of Zachar. 2 Ezekiel 27:18.
And in Isaiah,
Though your sins are like twice-dyed, they will be as white as snow. Though they are as red as scarlet, they will be as wool. Isaiah 1:18.
[5] Because Aaron's garments represented the kinds of realities that belong to the Lord's spiritual kingdom, thus the spiritual realities that belong to truth, his 'holy garments' were made of linen and not of wool. For 'linen' is spiritual truth, whereas 'wool' is celestial truth, which in comparison is good. On this account it says in Ezekiel,
The priests, the Levites, the sons of Zadok, when they enter the gates of the inner court they shall put on the linen garments, and no wool shall come upon them. The linen turbans shall be on their heads, the linen undergarments shall be over their loins. Ezekiel 44:17-18.
The fact that Aaron's garments were made not of wool but of linen is clear from Leviticus 16:4, 32.
[6] From all this it becomes clear that 'linen' means spiritual truth, which is the truth of the good of faith, whereas 'wool' means celestial truth, which is the truth of the good of love. And since those endued with the latter kind of truth cannot be endued with the former, because the two are as different as the light of the sun is from the light of the stars, it was laid down that no one should wear a garment made of wool and linen mixed together, Deuteronomy 22:10-11. The fact that between what is celestial and what is spiritual there is such a difference, and that both cannot be together in one and the same person, see the places referred to in 9277.
Footnotes:
1. literally, wise
2. The Hebrew word which Swedenborg, following the Latin version of Sebastian Schmidt, renders Zachar is not usually considered to be a proper name.
Exodus 23
1
"You shall not spread a false report. Don't join your hand with the wicked to be a malicious witness.
2
"You shall not follow a crowd to do evil; neither shall you testify in court to side with a multitude to pervert justice;
3
neither shall you favor a poor man in his cause.
4
"If you meet your enemy's ox or his donkey going astray, you shall surely bring it back to him again.
5
If you see the donkey of him who hates you fallen down under his burden, don't leave him, you shall surely help him with it.
6
"You shall not deny justice to your poor people in their lawsuits.
7
"Keep far from a false charge, and don't kill the innocent and righteous: for I will not justify the wicked.
8
"You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous.
9
"You shall not oppress an alien, for you know the heart of an alien, since you were aliens in the land of Egypt.
10
"For six years you shall sow your land, and shall gather in its increase,
11
but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the animal of the field shall eat. In the same way, you shall deal with your vineyard and with your olive grove.
12
"Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your handmaid, and the alien may be refreshed.
13
"Be careful to do all things that I have said to you; and don't invoke the name of other gods, neither let them be heard out of your mouth.
14
"You shall observe a feast to me three times a year.
15
You shall observe the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib (for in it you came out from Egypt), and no one shall appear before me empty.
16
And the feast of harvest, the first fruits of your labors, which you sow in the field: and the feast of harvest, at the end of the year, when you gather in your labors out of the field.
17
Three times in the year all your males shall appear before the Lord Yahweh.
18
"You shall not offer the blood of my sacrifice with leavened bread, neither shall the fat of my feast remain all night until the morning.
19
The first of the first fruits of your ground you shall bring into the house of Yahweh your God. "You shall not boil a young goat in its mother's milk.
20
"Behold, I send an angel before you, to keep you by the way, and to bring you into the place which I have prepared.
21
Pay attention to him, and listen to his voice. Don't provoke him, for he will not pardon your disobedience, for my name is in him.
22
But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries.
23
For my angel shall go before you, and bring you in to the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite; and I will cut them off.
24
You shall not bow down to their gods, nor serve them, nor follow their practices, but you shall utterly overthrow them and demolish their pillars.
25
You shall serve Yahweh your God, and he will bless your bread and your water, and I will take sickness away from your midst.
26
No one will miscarry or be barren in your land. I will fulfill the number of your days.
27
I will send my terror before you, and will confuse all the people to whom you come, and I will make all your enemies turn their backs to you.
28
I will send the hornet before you, which will drive out the Hivite, the Canaanite, and the Hittite, from before you.
29
I will not drive them out from before you in one year, lest the land become desolate, and the animals of the field multiply against you.
30
Little by little I will drive them out from before you, until you have increased and inherit the land.
31
I will set your border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River; for I will deliver the inhabitants of the land into your hand, and you shall drive them out before you.
32
You shall make no covenant with them, nor with their gods.
33
They shall not dwell in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you."
