The Bible

 

Oseas 13

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1 Cuando Efraín hablaba, todos tenían temor; fue ensalzado en Israel; mas pecó en Baal, y murió.

2 Y ahora añadieron a su pecado, y de su plata se han hecho según su entendimiento estatuas de fundición, ídolos, toda obra de artífices; acerca de los cuales dicen a los hombres que sacrifican, que besen los becerros.

3 Por tanto, serán como la niebla de la mañana, y como el rocío de la madrugada que se pasa; como el tamo que la tempestad arroja de la era, y como el humo que de la chimenea sale.

4 Mas yo soy el SEÑOR tu Dios desde la tierra de Egipto; por tanto no conocerás Dios fuera de mí, ni otro salvador sino a mí.

5 Yo te conocí en el desierto, en tierra seca.

6 En sus pastos se hartaron, se saciaron, y se ensoberbeció su corazón; por esta causa se olvidaron de mí.

7 Por tanto, yo seré para ellos como león; como tigre en el camino los espiaré.

8 Como oso que ha perdido los hijos los encontraré, y romperé el velo de su corazón, y allí los devoraré como león; bestia del campo los despedazará.

9 Te perdiste, oh Israel, mas en mí está tu ayuda.

10 ¿Dónde está tu rey, para que te guarde con todas tus ciudades? ¿y tus jueces? De los cuales dijiste: Dame rey y príncipes.

11 Te di rey en mi furor, y lo quité en mi ira.

12 Atada está la maldad de Efraín; su pecado está guardado.

13 Dolores de mujer de parto le vendrán; es un hijo ignorante, porque ya hace tiempo que no debería detenerse al punto mismo de nacer.

14 De la mano del sepulcro los redimiré, de la muerte los libraré. Oh muerte, yo seré tu mortandad; y seré tu destrucción, oh sepulcro; arrepentimiento será escondido de mis ojos.

15 Aunque él fructificará entre los hermanos, vendrá el solano, viento del SEÑOR; subiendo de la parte del desierto, y se secará su vena, y se secará su manadero; él saqueará el tesoro de todas las alhajas de codicia.

16 Samaria será asolada, porque se rebeló contra su Dios; caerán a cuchillo; sus niños serán estrellados, y sus mujeres encintas serán abiertas.

   

The Bible

 

Oseas 6:4

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4 ¿Qué haré a ti, Efraín? ¿Qué haré a ti, oh Judá? La misericordia vuestra es como la nube de la mañana, y como el rocío que de madrugada desvanece.

From Swedenborg's Works

 

Arcana Coelestia #10548

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10548. 'And so it was, that everyone asking Jehovah a question went out to the tent of meeting which was outside the camp' means that all instruction regarding the truths and forms of good belonging to the Church and worship was imparted to everyone through the outward sense of the Word, far removed from the external things in which the interest of that nation lay. This is clear from the meaning of 'asking Jehovah a question' as receiving instruction regarding the truths and forms of good belonging to the Church and worship, for whenever Jehovah is asked a question it is done for the sake of receiving instruction regarding those things; from the meaning of 'the tent of meeting' as the external aspect of the Church and worship, dealt with immediately above in 10547; and from the meaning of 'outside the camp' as far removed from the external things in which the interest of that nation lay, also dealt with above, in 10546. From all this it is evident that 'everyone asking Jehovah a question went out to the tent of meeting which was outside the camp' means that all instruction regarding the truths and forms of good belonging to the Church and worship was imparted through the outward sense of the Word, far removed from the external things in which the interest of that nation lay.

[2] One reason for saying 'through the outward sense of the Word' is that all instruction regarding the truths and forms of the good of faith and love which compose the Church and constitute worship is obtained from that sense. Another reason is that asking the Lord a question is done by consulting the Word; for the Word has the Lord present within it. He is present there because the Word consists of Divine Truth that comes from Him and He resides with angels in Divine Truth that is His, and also with members of the Church who receive Him.

[3] A further reason for saying 'through the outward sense of the Word' is that this sense at one and the same time has within it all the inward contents of the Word, thus all the truths and forms of good of heaven and the Church, as accords with what has been shown in 10547. This was why answers were given and revelations made within objects on the last and lowest level of things, 9905. Furthermore all the teachings of the Church applying to worship are imparted through the outward sense of the Word. But they are imparted only to those who receive enlightenment from the Lord when they read the Word. For when they do so light from heaven flows into them through the inward sense, see 9025, 9382, 9409, 9424, 9430, 10105, 10324, 10402, 10431.

[4] The reason why far removed from the external things in which the interest of the Israelite nation lay is meant is that the outward sense of the Word among that nation is seen by them in an altogether different manner and is consequently explained in a different way, as becomes clear from the consideration that they do not see anything at all there about faith in the Lord and love to Him, not even anything about the Lord Himself or heaven provided by Him. All they see are references to worldly and earthly matters, in particular their pre-eminence over others. The reason for this is that they are interested in external things and not in what is internal; and people like this see nothing from an inward point of view. Seeing from this point of view implies doing so from the Lord's with the eyes of heaven.

From all this it is evident that the outward sense or external aspect of the Word, and consequently of the Church and worship, with that nation was far removed from the external aspect of the Word, the Church, and worship as it really is. The external worship of that nation is described next in the internal sense, down to verse 11.

  
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Thanks to the Swedenborg Society for the permission to use this translation.