The Bible

 

Miqueas 3

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1 Y DIJE: Oid ahora, príncipes de Jacob, y cabezas de la casa de Israel: ¿No pertenecía á vosotros saber el derecho?

2 Que aborrecen lo bueno y aman lo malo, que les quitan su piel y su carne de sobre los huesos;

3 Que comen asimismo la carne de mi pueblo, y les desuellan su piel de sobre ellos, y les quebrantan sus huesos y los rompen, como para el caldero, y como carnes en olla.

4 Entonces clamarán á Jehová y no les responderá; antes esconderá de ellos su rostro en aquel tiempo, por cuanto hicieron malvadas obras.

5 Así ha dicho Jehová acerca de los profetas que hacen errar á mi pueblo, que muerden con sus dientes, y claman, Paz, y al que no les diere que coman, aplazan contra él batalla:

6 Por tanto, de la profecía se os hará noche, y oscuridad del adivinar; y sobre los profetas se pondrá el sol, y el día se entenebrecerá sobre ellos.

7 Y serán avergonzados los profetas, y confundiránse los adivinos; y ellos todos cubrirán su labio, porque no hay respuesta de Dios.

8 Yo empero estoy lleno de fuerza del espíritu de Jehová, y de juicio, y de fortaleza, para denunciar á Jacob su rebelión, y á Israel su pecado.

9 Oid ahora esto, cabezas de la casa de Jacob, y capitanes de la casa de Israel, que abomináis el juicio, y pervertís todo el derecho;

10 Que edificáis á Sión con sangre, y á Jerusalem con injusticia;

11 Sus cabezas juzgan por cohecho, y sus sacerdotes enseñan por precio, y sus profetas adivinan por dinero; y apóyanse en Jehová diciendo: ¿no está Jehová entre nosotros? No vendrá mal sobre nosotros.

12 Por tanto, á causa de vosotros será Sión arada como campo, y Jerusalem será majanos, y el monte de la casa como cumbres de breñal.

   

From Swedenborg's Works

 

Arcana Coelestia #5895

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5895. 'In which there will be no ploughing and harvest' means that in the meanwhile no good will be seen nor any truth derived from good. This is clear from the meaning of 'ploughing' as the preparation made by good for the reception of truths, dealt with in what follows below; and from the meaning of 'harvest' as truths derived from good, for a harvest is grain that has ripened by the time it is gathered in, so that 'harvest' means truth derived from good. Before this truth is produced truths are indeed to be seen, but they are truths that lead to good, not truths derived from good. When truth guides a person in his actions his truths are truths leading to good; but when good guides him in them his truths are truths derived from good. The reason why 'ploughing' is said to mean good is that 'the field' which is ploughed means the Church as regards good, 2971, and so the good which constitutes the Church, 3310, 3317, 4982. Consequently 'ploughing' is the preparation made by good for the reception of truths; and 'the oxen' too that were used in ploughing means forms of good within the natural, 2180, 2566, 2781.

[2] Because 'ploughing' had this meaning people in the representative Church were forbidden 'to plough with an ox and an ass together', Deuteronomy 22:10. They would never have been forbidden to do this if there had not been some cause of a more internal nature, thus a cause existing in the spiritual world. Without it what would have been wrong with the two ploughing together? And what value would such a law have in the Word? That cause of a more internal nature, a cause existing in the spiritual world, is that 'ploughing with an ox' means good within the natural, and 'ploughing with an ass' means the truth there, 'an ass' being truth contained in factual knowledge, thus truth within the natural, see 5492, 5741. The more internal or spiritual cause behind the existence of this prohibition was that the angels could not have a separate idea of good and truth. The two must be joined together and make one. For this reason the angels were unwilling to see any kind of ploughing done by an ox and an ass. Celestial angels refuse even to think about truth separate from good, for all truth with them exists within good, so that also for them truth is good. It was for the same reason that people were also forbidden to wear a garment made from a mixture of wool and linen, Deuteronomy 22:11; for 'wool' meant good, and 'linen' truth.

[3] The fact that 'ploughing', also 'harrowing', 'sowing', and 'reaping', mean the kinds of activities that are connected with good and the truth that goes with it is clear in Hosea,

I will make Ephraim ride, Judah will plough, Jacob will harrow for him. Sow for yourselves in keeping with righteousness, reap in keeping with godliness, break up 'your fallow ground; and it is time to seek Jehovah, until He comes and teaches righteousness. Hosea 10:11-12.

'Riding' is used in reference to Ephraim because 'riding' means having the use of an understanding, 'Ephraim' being the Church's gift of understanding. But 'ploughing' is used in reference to Judah because 'Judah' is the good which exists in the Church.

[4] In Amos,

Will horses run upon the rock? Will one plough with oxen? in that you have turned judgement into poison and the fruit of righteousness into wormwood. Amos 6:11-12.

'Will horses run upon the rock?' stands for Will there be any understanding of the truth of faith? For 'rock' in the spiritual sense is faith, Preface to Genesis 22, while 'horses' means the powers of understanding, 2761, 2762, 3217, 5321. 'Will one plough with oxen?' stands for Will there be any doing of good? For 'oxen' means good in the natural, see 2180, 2566, 2781. The fact that no doing of it was possible is meant by the words that follow - 'because you have turned judgement into poison'.

[5] In Luke,

Jesus said, No one putting his hand to the plough, and looking back, is fit for the kingdom of God. Luke 9:62.

These words have the same meaning as those spoken by the Lord in Matthew,

Let him who is on the housetop not go down to take anything out of his house; and let him who is in the field not turn back to take his clothes. Matthew 24:17-18.

The meaning of these words is that a person governed by good should not depart from it and resort to matters of doctrine concerning faith; see 3652, where those words spoken by the Lord have been explained. Thus 'one who puts his hand to the plough' is a person governed by good; but 'looking back' means someone who then looks to matters of doctrine concerning faith and in so doing forsakes good. This explains why Elijah was displeased with Elisha who, ploughing in the field when he received his call, asked whether he might first kiss his father and mother; for Elijah said,

Go away; go back again; for what have I done to you? 1 Kings 19:19-21.

In the contrary sense 'ploughing' means evil that destroys good, and so means a laying waste, as in Jeremiah,

Zion will be ploughed [like] a field, and Jerusalem will be heaps, and the mountain of the house [will be turned] into the heights of the forest. Jeremiah 26:18; Micah 3:12.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Genesis 45

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1 Then Joseph couldn't control himself before all those who stood before him, and he cried, "Cause everyone to go out from me!" No one else stood with him, while Joseph made himself known to his brothers.

2 He wept aloud. The Egyptians heard, and the house of Pharaoh heard.

3 Joseph said to his brothers, "I am Joseph! Does my father still live?" His brothers couldn't answer him; for they were terrified at his presence.

4 Joseph said to his brothers, "Come near to me, please." They came near. "He said, I am Joseph, your brother, whom you sold into Egypt.

5 Now don't be grieved, nor angry with yourselves, that you sold me here, for God sent me before you to preserve life.

6 For these two years the famine has been in the land, and there are yet five years, in which there will be neither plowing nor harvest.

7 God sent me before you to preserve for you a remnant in the earth, and to save you alive by a great deliverance.

8 So now it wasn't you who sent me here, but God, and he has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt.

9 Hurry, and go up to my father, and tell him, 'This is what your son Joseph says, "God has made me lord of all Egypt. Come down to me. Don't wait.

10 You shall dwell in the land of Goshen, and you will be near to me, you, your children, your children's children, your flocks, your herds, and all that you have.

11 There I will nourish you; for there are yet five years of famine; lest you come to poverty, you, and your household, and all that you have."'

12 Behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks to you.

13 You shall tell my father of all my glory in Egypt, and of all that you have seen. You shall hurry and bring my father down here."

14 He fell on his brother Benjamin's neck, and wept, and Benjamin wept on his neck.

15 He kissed all his brothers, and wept on them. After that his brothers talked with him.

16 The report of it was heard in Pharaoh's house, saying, "Joseph's brothers have come." It pleased Pharaoh well, and his servants.

17 Pharaoh said to Joseph, "Tell your brothers, 'Do this. Load your animals, and go, travel to the land of Canaan.

18 Take your father and your households, and come to me, and I will give you the good of the land of Egypt, and you will eat the fat of the land.'

19 Now you are commanded: do this. Take wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.

20 Also, don't concern yourselves about your belongings, for the good of all of the land of Egypt is yours."

21 The sons of Israel did so. Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.

22 He gave each one of them changes of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing.

23 He sent the following to his father: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain and bread and provision for his father by the way.

24 So he sent his brothers away, and they departed. He said to them, "See that you don't quarrel on the way."

25 They went up out of Egypt, and came into the land of Canaan, to Jacob their father.

26 They told him, saying, "Joseph is still alive, and he is ruler over all the land of Egypt." His heart fainted, for he didn't believe them.

27 They told him all the words of Joseph, which he had said to them. When he saw the wagons which Joseph had sent to carry him, the spirit of Jacob, their father, revived.

28 Israel said, "It is enough. Joseph my son is still alive. I will go and see him before I die."