The Bible

 

Lamentaciones 4

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1 COMO se ha oscurecido el oro! ­Cómo el buen oro se ha demudado! Las piedras del santuario están esparcidas por las encrucijadas de todas las calles.

2 Los hijos de Sión, preciados y estimados más que el oro puro, ­Cómo son tenidos por vasos de barro, obra de manos de alfarero!

3 Aun los monstruos marinos sacan la teta, dan de mamar a sus chiquitos: La hija de mi pueblo es cruel, como los avestruces en el desierto.

4 La lengua del niño de teta, de sed se pegó á su paladar: Los chiquitos pidieron pan, y no hubo quien se lo partiese.

5 Los que comían delicadamente, asolados fueron en las calles; Los que se criaron en carmesí, abrazaron los estercoleros.

6 Y aumentóse la iniquidad de la hija de mi pueblo más que el pecado de Sodoma, Que fué trastornada en un momento, y no asentaron sobre ella compañías.

7 Sus Nazareos fueron blancos más que la nieve, más lustrosos que la leche. Su compostura más rubicunda que los rubíes, más bellos que el zafiro:

8 Oscura más que la negrura es la forma de ellos; no los conocen por las calles: Su piel está pegada á sus huesos, seca como un palo.

9 Más dichosos fueron los muertos á cuchillo que los muertos del hambre; Porque éstos murieron poco á poco por falta de los frutos de la tierra.

10 Las manos de las mujeres piadosas cocieron á sus hijos; Fuéronles comida en el quebrantamiento de la hija de mi pueblo.

11 Cumplió Jehová su enojo, derramó el ardor de su ira; Y encendió fuego en Sión, que consumió sus fundamentos.

12 Nunca los reyes de la tierra, ni todos los que habitan en el mundo, Creyeron que el enemigo y el adversario entrara por las puertas de Jerusalem.

13 Es por los pecados de sus profetas, por las maldades de sus sacerdotes, Que derramaron en medio de ella la sangre de los justos.

14 Titubearon como ciegos en las calles, fueron contaminados en sangre, De modo que no pudiesen tocar á sus vestiduras.

15 Apartaos ­inmundos!, les gritaban, Apartaos, apartaos, no toquéis. Cuando huyeron y fueron dispersos, dijeron entre las gentes: Nunca más morarán aquí

16 La ira de Jehová los apartó, no los mirará más: No respetaron la faz de los sacerdotes, ni tuvieron compasión de los viejos.

17 Aun nos han desfallecido nuestros ojos tras nuestro vano socorro: En nuestra esperanza aguardamos gente que no puede salvar.

18 Cazaron nuestro pasos, que no anduviésemos por nuestras calles: Acercóse nuestro fin, cumpliéronse nuestros días; porque nuestro fin vino.

19 Ligeros fueron nuestros perseguidores más que las águilas del cielo: Sobre los montes nos persiguieron, en el desierto nos pusieron emboscada.

20 El resuello de nuestras narices, el ungido de Jehová, De quien habíamos dicho: A su sombra tendremos vida entre las gentes: fué preso en sus hoyos.

21 Gózate y alégrate, hija de Edom, la que habitas en tierra de Hus: Aun hasta ti pasará el cáliz; embriagarte has, y vomitarás.

22 Cumplido es tu castigo, oh hija de Sión: Nunca más te hará trasportar. Visitará tu iniquidad, oh hija de Edom; Descubrirá tus pecados.

   

Commentary

 

Potter

  

'A potter,' as in Zechariah 11:12, 13, signifies reformation and regeneration.

(References: Arcana Coelestia 2276; Zechariah 11:12-13)

From Swedenborg's Works

 

Arcana Coelestia #2276

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2276. 'Perhaps thirty will be found [there]' means some existence of conflict. This is clear from the meaning of the number 'thirty'. The reason 'thirty' means some existence of conflict, thus a small amount of conflict, is that this number is the product of 'five', meaning that which is small, times 'six', meaning toil or conflict, as shown in Volume One, in 649, 720, 737, 900, 1709.

[2] Hence also that number, wherever one reads it in the Word, means something relatively small, as in Zechariah,

I said to them, If it is good in your eyes, give me my wages; and if not, withhold them. And they weighed out my wages, thirty pieces of silver. And Jehovah said to me, Throw it to the potter, the magnificent price I was valued at among them. And I took the thirty pieces of silver and threw it into the house of Jehovah, to the potter. Zechariah 11:12-13.

This stands for how small a value those people placed on the Lord's merit, and on redemption and salvation from Him. 'The poster' stands for reformation and regeneration.

[3] This explains the reference to the same thirty pieces of silver in Matthew,

They took the thirty pieces of silver, the price set on him whom they had bought from the children of Israel, and gave them for the potter's field, as the Lord commanded me. Matthew 27:9-10.

From these words it is quite clear that 'thirty' here stands for the small price set on him. A slave, who was not considered to be worth much, was valued at thirty shekels, as is clear in Moses,

If the ox gores a slave or a servant-girl, the owner shall give to his master thirty shekels of silver; and the ox shall be stoned. Exodus 21:32.

How little a slave was considered to be worth is clear from verses 20-21, of that same chapter. In the internal sense 'a slave' stands for toil.

[4] The reason Levites were called upon for ministerial duty - which is described as one 'coming to perform military service and to do the work in the tent [of meeting] - from thirty up to fifty years of age', Numbers 4:3, 23, 30, 35, 39, 43, was that 'thirty' means those who were beginners, thus those who as yet could perform little of what was meant in the spiritual sense by 'military service'.

[5] There are other places in the Word besides these where 'thirty' is mentioned, such as in the requirement that with a young bull a minchah of three tenths [of fine flour] was to be offered by them, Numbers 15:9. Such was required because the sacrifice of an ox represented natural good, as shown above in 2180, and natural good is small in comparison with spiritual good, which was represented by the sacrifice of a ram, and smaller still in comparison with celestial good, which was represented by the sacrifice of a lamb, with which sacrifices a different number of tenths to the minchah were required, as is clear in verses 4-6 of that chapter, and also in Numbers 28:12-13, 20-21, 28-29; 29:3-4, 9-10, 14-15. These differing numbers of tenths, or proportions, would never have been commanded if they had not embodied heavenly arcana within them.

[6] 'Thirty' again stands for that which is small in Mark,

The seed which fell into good ground yielded fruit, growing up and increasing. One bore thirty-fold, and another sixty, and another a hundred. Mark 4:8.

'Thirty' stands for a small yield and for that which has laboured to only a small extent. Those numbers would not have been specified unless they had embodied the things meant by them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.