4448. 'Shechem my son' means the truth derived from that good. This is clear from the representation of 'Shechem' as interior truth, dealt with in 4430, and so truth derived from the good meant by Hamor, 4447. Actually all the truth of the Church is derived from its good; such truth never arises from any other source. This truth which Shechem represents is called interior truth, being in essence nothing other than the good of charity. Indeed the Most Ancient Church, being celestial, was governed by the good of love to the Lord and as a consequence they had a perception of all truth; for the members of that Church were almost as angels. They also had communication with angels, that being the source of their perception. They never therefore reasoned about any truth of faith, but simply said 'Yes, that is the truth' because they had a perception of it from heaven. They did not even wish to make mention of faith, but of charity instead, see 202, 337, 2715, 2718, 3246. For this reason it is the good of charity that is meant at this point by interior truth. As regards the remnants of that Church existing with Hamor the Hivite and his son Shechem, see immediately above in 4447.

[2] With the Ancient Church, which was spiritual, it was different. This Church was not governed like the Most Ancient Church by love to the Lord but by charity towards the neighbour. Nor was it able to arrive at charity except through the truth of faith, of which, unlike the Most Ancient people, they did not have any perception and therefore began to make investigations into whether the truth was the truth. Regarding the difference between celestial people who had perception and spiritual ones who do not, see 2088, 2669, 2708, 2715, 3235, 3240, 3246, 3887.

1436. 'And [every] soul which they had gained in Haran' means every essential with life in it that was possible in that obscure state. This is clear from the meaning of 'soul' as an essential that has life in it, and from the meaning of 'Haran' as an obscure state, dealt with in the previous verse. 'Soul' in the proper sense means that with man which possesses life, and so his life itself. That in man which has life in it is not the body but the soul, and it is through the soul that the body receives life. The life itself in man, that is, that which has life, is derived from heavenly love; nothing with life in it is possible if that love is not the source of it. This explains why 'soul' here means the good which derives its life from heavenly love, this good being the fundamental essential that has life in it. In the literal sense 'soul' is used here to mean every human being, and also all the livestock, and which they had acquired to themselves; but in the internal sense nothing else is meant than [every] essential with life in it.