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Daniel 6

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1 PARECIO bien á Darío constituir sobre el reino ciento veinte gobernadores, que estuviesen en todo el reino.

2 Y sobre ellos tres presidentes, de los cuales Daniel era el uno, á quienes estos gobernadores diesen cuenta, porque el rey no recibiese daño.

3 Pero el mismo Daniel era superior á estos gobernadores y presidentes, porque había en él más abundancia de espíritu: y el rey pensaba de ponerlo sobre todo el reino.

4 Entonces los presidentes y gobernadores buscaban ocasiones contra Daniel por parte del reino; mas no podían hallar alguna ocasión ó falta, porque él era fiel, y ningún vicio ni falta fué en él hallado.

5 Entonces dijeron aquellos hombres: No hallaremos contra este Daniel ocasión alguna, si no la hallamos contra él en la ley de su Dios.

6 Entonces estos gobernadores y presidentes se juntaron delante del rey, y le dijeron así: Rey Darío, para siempre vive:

7 Todos los presidentes del reino, magistrados, gobernadores, grandes y capitanes, han acordado por consejo promulgar un real edicto, y confirmarlo, que cualquiera que demandare petición de cualquier dios ú hombre en el espacio de treinta días, sino de ti,

8 Ahora, oh rey, confirma el edicto, y firma la escritura, para que no se pueda mudar, conforme á la ley de Media y de Persia, la cual no se revoca.

9 Firmó pues el rey Darío la escritura y el edicto.

10 Y Daniel, cuando supo que la escritura estaba firmada, entróse en su casa, y abiertas las ventanas de su cámara que estaban hacia Jerusalem, hincábase de rodillas tres veces al día, y oraba, y confesaba delante de su Dios, como lo solía hacer antes.

11 Entonces se juntaron aquellos hombres, y hallaron á Daniel orando y rogando delante de su Dios.

12 Llegáronse luego, y hablaron delante del rey acerca del edicto real: ¿No has confirmado edicto que cualquiera que pidiere á cualquier dios ú hombre en el espacio de treinta días, excepto á ti, oh rey, fuese echado en el foso de los leones? Respondió el re

13 Entonces respondieron y dijeron delante del rey: Daniel que es de los hijos de la cautividad de los Judíos, no ha hecho cuenta de ti, oh rey, ni del edicto que confirmaste; antes tres veces al día hace su petición.

14 El rey entonces, oyendo el negocio, pesóle en gran manera, y sobre Daniel puso cuidado para librarlo; y hasta puestas del sol trabajó para librarle.

15 Empero aquellos hombres se reunieron cerca del rey, y dijeron al rey: Sepas, oh rey, que es ley de Media y de Persia, que ningún decreto ú ordenanza que el rey confirmare pueda mudarse.

16 Entonces el rey mandó, y trajeron á Daniel, y echáronle en el foso de los leones. Y hablando el rey dijo á Daniel: El Dios tuyo, á quien tú continuamente sirves, él te libre.

17 Y fué traída una piedra, y puesta sobre la puerta del foso, la cual selló el rey con su anillo, y con el anillo de sus príncipes, porque el acuerdo acerca de Daniel no se mudase.

18 Fuése luego el rey á su palacio, y acostóse ayuno; ni instrumentos de música fueron traídos delante de él, y se le fué el sueño.

19 El rey, por tanto, se levantó muy de mañana, y fué apriesa al foso de los leones:

20 Y llegándose cerca del foso llamó á voces á Daniel con voz triste: y hablando el rey dijo á Daniel: Daniel, siervo del Dios viviente, el Dios tuyo, á quien tú continuamente sirves ¿te ha podido librar de los leones?

21 Entonces habló Daniel con el rey: oh rey, para siempre vive.

22 El Dios mío envió su ángel, el cual cerró la boca de los leones, para que no me hiciesen mal: porque delante de él se halló en mí justicia: y aun delante de ti, oh rey, yo no he hecho lo que no debiese.

23 Entonces se alegró el rey en gran manera á causa de él, y mandó sacar á Daniel del foso: y fué Daniel sacado del foso, y ninguna lesión se halló en él, porque creyó en su Dios.

24 Y mandándolo el rey fueron traídos aquellos hombres que habían acusado á Daniel, y fueron echados en el foso de los leones, ellos, sus hijos, y sus mujeres; y aun no habían llegado al suelo del foso, cuando los leones se apoderaron de ellos, y quebrantaro

25 Entonces el rey Darío escribió á todos los pueblos, naciones, y lenguas, que habitan en toda la tierra: Paz os sea multiplicada:

26 De parte mía es puesta ordenanza, que en todo el señorío de mi reino todos teman y tiemblen de la presencia del Dios de Daniel: porque él es el Dios viviente y permanente por todos los siglos, y su reino tal que no será desecho, y su señorío hasta el fin.

27 Que salva y libra, y hace señales y maravillas en el cielo y en la tierra; el cual libró á Daniel del poder de los leones.

28 Y este Daniel fué prosperado durante el reinado de Darío, y durante el reinado de Ciro, Persa.

   

From Swedenborg's Works

 

Arcana Coelestia #3901

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3901. The reason why the final state of the Church is compared to eagles gathered together where there is a carcass or body is that 'eagles' means man's rational ideas. When used in reference to forms of good 'eagles' means true rational ideas, but when used in reference to forms of evil 'eagles' means false rational ideas, or reasonings. 'Birds' in general means a person's thoughts, and in both the genuine and the contrary senses, 40, 745, 776, 866, 991, 3219; and each species has some individual meaning, 'eagles' meaning rational ideas because they are high-flyers and sharp-sighted. This meaning may be seen from many places in the Word, from which let the following be brought forward to confirm it. First, places where true rational ideas are meant: in Moses,

Jehovah found His people [Jacob] in a wilderness land and in the emptiness, the howling, the lonely place He encompassed him, instructed him, and kept him as the pupil of His eye. As an eagle stirs up its nest, hovers over its young, spreads out its wings, takes one, carries it on its wings. Deuteronomy 32:10-11.

That which is described here and compared to the eagle is instruction in the truths and goods of faith. The actual process up to the point when a person becomes rational and spiritual is what this description and comparison contains. All comparisons in the Word are made by means of meaningful signs, in this case by 'the eagle', which means the rational.

[2] In the same author,

Jehovah said to Moses, You have seen the things which I did to the Egyptians, and I bore you on eagles' wings so that I might bring you to Myself. Exodus 19:3-4.

Here the meaning is similar. In Isaiah,

Those who await Jehovah will be renewed with strength; they will mount up with strong wings like eagles; they will run and not be weary, they will walk and not faint. Isaiah 40:31.

'Being renewed with strength' stands for growth in the willing of good, 'mounting up with strong wings like eagles' for growth in the understanding of truth, and so growth of the rational. Here, as elsewhere, dual expressions are used to present the subject, the first of a pair involving good which belongs to the will, the second truth which belongs to the understanding. 'Running and not being weary' and 'walking and not fainting' are similar dual expressions.

[3] In Ezekiel,

Speak a parable about the house of Israel, and say, Thus said the Lord Jehovih, A great eagle with long pinions, full of feathers, in its embroidery, came on Lebanon and took a twig of the cedar. He carried it into a land of trade, he placed it in a city of perfumers. It sprouted and became a spreading vine. There was another great eagle with great wings and full of feathers, towards which, behold, this vine directed its roots, and sent out its branches towards it to water it from the beds of its young plants in a good field, by many waters. But it will be laid waste. He sent his ambassadors to Egypt that they might give him horses and many people. Ezekiel 17:2-9, 15.

The eagle mentioned first stands for the rational enlightened by the Divine, the eagle mentioned second for the rational originating in the proprium, subsequently perverted by means of reasonings based on sensory evidence and factual knowledge - 'Egypt' standing for factual knowledge, 1164, 1165, 1186, 1462, and 'horses' for understanding resulting from all this, 2761, 2762, 3217.

[4] In Daniel,

A vision of Daniel. Four beasts came up out of the sea, different from one another. The first was like a lion, but had eagle's wings. I watched it until its wings were torn away and it was lifted up from the ground and made to stand on its feet like a human being; and the heart of a human being was given to it. Daniel 7:3-4.

That which is described by 'a lion which had eagle's wings' is the first state of the Church, 'eagle's wings' in this case meaning rational ideas originating in the proprium. And when these had been removed, rational ideas and desires in the will which had a Divine origin were given to it. These are meant by the lifting up of the eagle from the ground and the standing of it on its feet like a human being, and the gift to it of the heart of a human being.

[5] In Ezekiel,

As for the likeness of the faces of the four living creatures or cherubs, each of the four had the face of a human being, and the face of a lion on the right side; and each of the four the face of an ox on the left side; and each of the four had the face of an eagle. Ezekiel 1:10.

Their wheels were called Galgal; and each one had four faces - the first face was the face of a cherub, the second face the face of a human being, the third the face of a lion, and the fourth the face of an eagle. Ezekiel 10:13-14.

In John,

Around the throne were four living creatures full of eyes in front and behind. The first living creature was like a lion, the second living creature was like a calf, the third living creature had a face like a human being, the fourth living creature was like a flying eagle. Revelation 4:7.

Clearly, those living creatures that were seen mean Divine arcana, as consequently does the likeness of their faces. But exactly which arcana are meant cannot be known unless one knows what 'lion', 'calf', 'human being', and 'eagle' mean in the internal sense. It is evident that 'the face of an eagle' means vigilance and therefore providence, for the cherubs who were represented by the living creatures in Ezekiel mean the Lord's providence which guards against anyone entering the mysteries of faith from himself and his own rationality as the starting point, see 308. This also shows that when 'an eagle' is used in reference to a human being the rational is meant in the internal sense. It has this meaning because an eagle is a high-flyer and from its more exalted position has a wide view of things below.

[6] In Job,

Is it through your intelligence that the hawk flies up and spreads its wings towards the south? Is it at your command 1 that the eagle lifts itself up and makes its nest up high? Job 39:26-27.

In this verse it is evident that 'the eagle' means reason which is an attribute of intelligence. This was what 'eagle' meant in the Ancient Church, for the Book of Job is a book of the Ancient Church, 3540 (end). In fact the writing of almost all the books of that period involved the use of meaningful signs, but with the passage of time meaningful signs have been so eclipsed that it is not even known that 'birds' in general means thoughts, even though these are referred to many times in the Word and in those places quite clearly is meant something different from birds.

[7] As regards 'the eagle' in the contrary sense meaning rational ideas that are not true, and so are false, this is evident from the following places: In Moses,

Jehovah will raise up above you a nation from far away, from the end of the earth, as an eagle flies, a nation whose language you do not understand, a hard-faced nation. Deuteronomy 28:49-50.

In Jeremiah,

Behold, he comes up [like] clouds, and his chariots like a whirlwind; his horses are swifter than eagles. Woe to us, for we have been laid waste! Jeremiah 4:13.

In the same prophet,

Your bragging has deceived you, and the pride of your heart, you who dwell in the clefts of the rock, who hold the height of the hill; because, like the eagle, you have made your nest up high, I will cast you down from there. Behold, he mounts up and flies like an eagle, and spreads his wings over Bozrah; and the heart of the powerful men of Edom has become on that day like the heart of a woman in distress. Jeremiah 49:16, 22.

In the same prophet,

Our pursuers were swifter than eagles; they pursued us over the mountains, they laid in wait for us in the wilderness. Lamentations 4:19.

In Micah,

Make yourself bald, and shave your head for the children of your delight; extend your baldness like an eagle, for they have departed from you. Micah 1:16.

In Obadiah,

If you raise yourself up like the eagle, and if you place your nest among the stars, I will bring you down from there. Obad. verse 4.

In Habakkuk,

I am rousing the Chaldeans, a bitter and headlong nation, marching into the breadths of the earth, to inherit habitations that are not its own. Its horses are swifter than leopards. 2 Its horsemen will come from afar. They will fly in like an eagle hastening to devour. Habakkuk 1:6, 8.

[8] In all these places 'eagles' means falsity that has been introduced through reasonings - the delusions of the senses and external appearances being the source of that falsity. 'The Chaldeans' referred to in the last of the Prophets quoted means people who outwardly are holy but inwardly are under the influence of falsity, see 1368, and these like Babel are those who lay waste the Church, 1367. 'The breadths of the earth' means truths (the vastation of which is meant by 'marching into the breadths of the earth') see 3433, 3434, and 'horses' their intellectual concepts, which are similar, 2761, 2762, 3217. What is meant by 'an eagle hastening to devour' is clear from all this, namely a hastening to make man desolate of truths, for the desolation of the Church is the subject in these verses. Comparisons are made with eagles, but as has been stated, comparisons in the Word are made by means of meaningful signs. From all this one may now see what is meant by the comparison with the eagles which will be gathered together where the carcass is.

Footnotes:

1. literally, mouth

2. The Latin means eagles, but the Hebrew means leopards, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #40

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40. 'Creeping things which the waters bring forth' means facts which belong to the external man, while 'birds' generally means rational concepts and also intellectual concepts, of which the latter belong to the internal man. That creeping things from the waters, or fish, mean facts is clear in Isaiah,

I came, and there was no man. By My rebuke I will dry up the sea, I will make the rivers a desert. Their fish will stink because there is no water and will die of thirst. I will clothe the heavens with darkness. Isaiah 50:2-3.

[2] This is plainer still in Ezekiel where the Lord describes the new temple, or new Church in general, and the member of the Church, or person who has been regenerated, for every regenerate person is a temple of the Lord,

The Lord Jehovih 1 said to me, Those waters which will go out to the boundary eastwards will come towards the sea, having been directed into the sea, and the waters will be fresh. And it will be that every living creature which swarms will live, wherever the water of the rivers reaches, and there will be very many fish, for these waters are going there and will become fresh; and everything will live where the river goes. And it will be that fishermen from En-gedi to En-eglaim will stand beside it, with nets spread out. Its fish according to their kinds will be very many, like the fish of the great sea. Ezekiel 47:8-10.

'Fishermen from En-gedi to En-eglaim with their nets stretched out' means people who are to teach the natural man about the truths of faith.

[3] In the Prophets 'birds' invariably means rational concepts and intellectual concepts, as in Isaiah,

Calling a bird of prey from the east, a man of My counsel from a distant land. Isaiah 46:11.

In Jeremiah,

I looked, and behold there was no man, and all the birds of the air 2 had fled. Jeremiah 4:25.

In Ezekiel,

I will plant the sprig of a lofty cedar, and it will bring forth a branch, and bear fruit, and it will become a noble cedar, and under it will dwell every bird of every sort, 3 in the shade of its branches they will dwell. Ezekiel 17:23.

And in Hosea, when the subject is a new Church, or regenerate person,

And I will make for them a covenant on that day, with the wild animals of the field, and with the birds of the air, 2 and with things moving on the ground. Hosea 2:18.

Anyone may see that because the Lord 'is making a new covenant' with them, 'wild animal' is not used to mean a wild animal, nor 'bird' to mean a bird.

Footnotes:

1. The Latin has Jehovah; for the form Jehovih see 1793

2. literally, bird of the heavens (or the skies)

3. literally, of every wing

  
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Thanks to the Swedenborg Society for the permission to use this translation.