The Bible

 

Jezekilj 28

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1 Opet mi dođe reč Gospodnja govoreći:

2 Sine čovečji, reci knezu tirskom: Ovako veli Gospod Gospod: Što se ponese srce tvoje, te veliš: Ja sam Bog, sedim na prestolu Božjem usred mora; a čovek si a ne Bog, i izjednačuješ srce svoje sa srcem Božjim;

3 Eto mudriji si od Danila, nikakva tajna nije sakrivena od tebe;

4 Stekao si blago mudrošću svojom i razumom svojim, i nasuo si zlata i srebra u riznice svoje;

5 Veličinom mudrosti svoje u trgovini svojoj umnožio si blago svoje, te se ponese srce tvoje blagom tvojim;

6 Zato ovako veli Gospod Gospod: Što izjednačuješ srce svoje sa srcem Božjim,

7 Zato, evo, ja ću dovesti na tebe inostrance najljuće između naroda, i oni će istrgnuti mačeve svoje na lepotu mudrosti tvoje, i ubiće svetlost tvoju.

8 Svaliće te u jamu i umrećeš usred mora smrću pobijenih.

9 Hoćeš li pred krvnikom svojim kazati: Ja sam Bog, kad si čovek, a ne Bog u ruci onog koji će te ubiti?

10 Umrećeš smrću neobrezanih od ruke tuđinske; jer ja rekoh, govori Gospod Gospod.

11 Opet mi dođe reč Gospodnja govoreći:

12 Sine čovečji, nariči za carem tirskim, i reci mu: Ovako veli Gospod Gospod: Ti si pečat savršenstva, pun si mudrosti, i sasvim si lep.

13 Bio si u Edemu, vrtu Božjem; pokrivalo te je svako drago kamenje: sarad, topaz, dijamant, hrisolit, onih, jaspis, safir, karbunkul, smaragd i zlato; onaj dan kad si se rodio načinjeni ti biše bubnji tvoji i svirale.

14 Ti si bio heruvim, pomazan da zaklanjaš; i ja te postavih; ti beše na svetoj gori Božijoj, hođaše posred kamenja ognjenog.

15 Savršen beše na putevima svojim od dana kad se rodi dokle se ne nađe bezakonje na tebi.

16 Od mnoštva trgovine svoje napunio si se iznutra nasilja, i grešio si; zato ću te baciti kao nečistotu s gore Božje, i zatrću te između kamenja ognjenog, heruvime zaklanjaču!

17 Srce se tvoje ponese lepotom tvojom, ti pokvari mudrost svoju svetlošću svojom; baciću te na zemlju, pred careve ću te položiti da te gledaju.

18 Od mnoštva bezakonja svog, od nepravde u trgovini svojoj oskvrnio si svetinju svoju; zato ću izvesti oganj ispred tebe, koji će te proždreti, i obratiću te u pepeo na zemlji pred svima koji te gledaju.

19 Svi koji te poznaju među narodima prepašće se od tebe; bićeš strahota, i neće te biti do veka.

20 Opet mi dođe reč Gospodnja govoreći:

21 Sine čovečji, okreni lice svoje prema Sidonu, i prorokuj protiv njega,

22 I reci: Ovako veli Gospod Gospod: Evo me na tebe, Sidone, i proslaviću se usred tebe, i poznaće se da sam ja Gospod kad izvršim sudove na njemu i posvetim se u njemu.

23 I poslaću pomor u nj, i krv na ulice njegove, i pobijeni će padati usred njega od mača, koji će navaliti na njih sa svih strana, i poznaće da sam ja Gospod.

24 I neće više biti domu Izrailjevom trn koji bode ni žalac koji zadaje bol više od svih suseda njihovih, koji ih plene; i poznaće da sam ja Gospod Gospod.

25 Ovako veli Gospod Gospod: Kad skupim dom Izrailjev iz naroda među koje su rasejani, i posvetim se u njima pred narodima i nasele se u svojoj zemlji koju dadoh sluzi svom Jakovu,

26 Tada će živeti u njoj bez straha, i gradiće kuće, i sadiće vinograde, i živeće bez straha kad izvršim sudove na svima koji ih pleniše sa svih strana, i poznaće da sam ja Gospod Bog njihov.

   

Commentary

 

Ashes

  

In Genesis 18:27, this signifies the humility of the Lord's human as to its quality. (Arcana Coelestia 2265)

In Exodus 9:8, this signifies lustful falsities excited by the presence of infesting spirits. (Arcana Coelestia 7519, Apocalypse Explained 962[8])

In Ezekiel 27:30, this signifies something condemned, because the fire from which they come signifies infernal love. (Apocalypse Explained 441)

In Jeremiah 6:26, this signifies mourning because of the destruction of good and truth in the church. (Arcana Coelestia 637[9])

(References: Apocalypse Explained 1175)


From Swedenborg's Works

 

Apocalypse Revealed #206

Study this Passage

  
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206. "'Because you say, "I am rich and wealthy."'" (3:17) This symbolically means, because they believe they possess in great abundance concepts of goodness and truth having to do with the church and heaven.

To be rich and wealthy means, symbolically, nothing else here than to have full knowledge and understanding of such things as have to do with the church and heaven, things which are called spiritual and theological, because they are the subject here. Spiritual riches and wealth are nothing else.

People who base their beliefs on their own thinking, and not on the Lord through the Word, also believe that they know and understand everything. That is because their spiritual mind is closed and only their natural mind open, and without spiritual light the natural mind has no other sight.

That riches and wealth in the Word symbolize spiritual riches and wealth, which are concepts of truth and goodness, is apparent from the following passages:

By your wisdom and your intelligence you have gained riches for yourself..., gold and silver in your treasuries; by the increase of your wisdom... you have increased your riches... (Ezekiel 28:4-5)

This is said of Tyre, which symbolizes the church in respect to its concepts of truth and good. Similarly:

The daughter of Tyre (the daughter of the king) (will bring you) a gift; the rich among the people will seek to placate your face. (Psalms 45:12)

...(Jehovah) will impoverish (Tyre); He will destroy its wealth in the sea... (Zechariah 9:4)

They will plunder (O Tyre) your riches... (Ezekiel 26:12)

(Asshur said,) "By the strength of my hand I have done it, and by my wisdom, for I am intelligent...; (therefore) I... will plunder the treasures of the peoples... My hand will find... the wealth of the peoples...." (Isaiah 10:13-14)

Asshur symbolizes the rational faculty - here that it perverts the goods and truths of the church, which are the treasures and wealth of the peoples that it will plunder.

I will give you the treasures of darkness and hidden riches of secret places... (Isaiah 45:3)

Blessed is the man who fears Jehovah... Wealth and riches will be in his house, and his righteousness endures forever. (Psalms 112:1, 3)

(God) has filled the hungry with good things, and the rich He has sent away empty. (Luke 1:53)

...woe to you who are rich, for you have received your joy. Woe to you who are filled, for you shall hunger. (Luke 6:24-25)

The rich here mean people who possessed concepts of truth and good because they had the Word, namely the Jews. So, too, the "rich man who was clothed in purple and fine linen" (Luke 16:19).

The rich and riches have a similar meaning elsewhere, as in Isaiah 30:6; Jeremiah 17:11; Micah 4:13; 6:12; Zechariah 14:14; Matthew 12:35; 13:44; Luke 12:21.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.