The Bible

 

Jeremias 51

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1 Assim diz o Senhor: Eis que levantarei um vento destruidor contra Babilônia, e contra os que habitam na Caldéia.

2 E enviarei padejadores contra Babilônia, que a padejarão, e esvaziarão a sua terra, quando vierem contra ela em redor no dia da calamidade.

3 Não arme o flecheiro o seu arco, nem se levante o que estiver armado da sua couraça; não perdoeis aos seus jovens; destruí completamente todo o seu exército.

4 Cairão mortos na terra dos caldeus, e feridos nas ruas dela.

5 Pois Israel e Judá não foram abandonados do seu Deus, o Senhor dos exércitos, ainda que a terra deles esteja cheia de culpas contra o Santo de Israel.

6 Fugi do meio de Babilônia, e livre cada um a sua vida; não sejais exterminados na sua punição; pois este é o tempo da vingança do Senhor; ele lhe dará o pago.

7 Na mão do Senhor a Babilônia era um copo de ouro, o qual embriagava a toda a terra; do seu vinho beberam as nações; por isso as nações estão fora de si.

8 Repentinamente caiu Babilônia, e ficou arruinada; uivai sobre ela; tomai bálsamo para a sua dor, talvez sare.

9 Queríamos sarar Babilônia, ela, porém, não sarou; abandonai- a, e vamo-nos, cada qual para a sua terra; pois o seu julgamento chega até o céu, e se eleva até as mais altas nuvens.

10 O Senhor trouxe à luz a nossa justiça; vinde e anunciemos em Sião a obra do Senhor nosso Deus.

11 Aguçai as flechas, preperai os escudos; o Senhor despertou o espírito dos reis dos medos; porque o seu intento contra Babilônia é para a destruir; pois esta é a vingança do Senhor, a vingança do seu templo.

12 Arvorai um estandarte sobre os muros de Babilônia, reforçai a guarda, colocai sentinelas, preparai as emboscadas; porque o Senhor tanto intentou como efetuou o que tinha dito acerca dos moradores de Babilônia.

13 ç tu, que habitas sobre muitas águas, rica de tesouros! é chegado o teu fim, a medida da tua ganância.

14 Jurou o Senhor dos exércitos por si mesmo, dizendo: Certamente te encherei de homens, como de locustas; e eles levantarão o grito de vitória sobre ti.

15 É ele quem fez a terra com o seu poder, estabeleceu o mundo com a sua sabedoria, e estendeu os céus com o seu entendimento.

16 Â sua voz, há grande tumulto de águas nas céus, e ele faz subir os vapores desde as extremidades da terra; faz os relâmpagos para a chuva, e tira o vento dos seus tesouros.

17 Embruteceu-se todo homem, de modo que não tem conhecimento; todo ourives é envergonhado pelas suas imagens esculpidas; pois as suas imagens de fundição são mentira, e não há espírito em nenhuma delas.

18 Vaidade são, obra de enganos; no tempo em que eu as visitar perecerão.

19 Não é semelhante a estes a porção de Jacó; porque ele é o que forma todas as coisas; e Israel é a tribo da sua herança; o Senhor dos exércitos é o seu nome.

20 Tu me serves de martelo e de armas de guerra; contigo despedaçarei nações, e contigo destruirei os reis;

21 contigo despedaçarei o cavalo e o seu cavaleiro; contigo despedaçarei e carro e o que nele vai;

22 contigo despedaçarei o homem e a mulher; contigo despedaçarei o velho e o moço; contigo despedaçarei o mancebo e a donzela;

23 contigo despedaçarei o pastor e o seu rebanho; contigo despedaçarei o lavrador e a sua junta de bois; e contigo despedaçarei governadores e magistrados.

24 Ante os vossos olhos pagarei a Babilônia, e a todos os moradores da Caldéia, toda a sua maldade que fizeram em Sião, diz o Senhor.

25 Eis-me aqui contra ti, ó monte destruidor, diz o Senhor, que destróis toda a terra; estenderei a minha mão contra ti, e te revolverei dos penhascos abaixo, e farei de ti um monte incendiado.

26 E não tomarão de ti pedra para esquina, nem pedra para fundamentos; mas desolada ficarás perpetuamente, diz o Senhor.

27 Arvorai um estandarte na terra, tocai a trombeta entre as nações, preparai as nações contra ela, convocai contra ela os reinos de Arará, Mini, e Asquenaz; ponde sobre ela um capitão, fazei subir cavalos, como locustas eriçadas.

28 Preparai contra ela as nações, os reis dos medos, os seus governadores e magistrados, e toda a terra do seu domínio.

29 E a terra estremece e está angustiada; porque os desígnios do Senhor estão firmes contra Babilônia, para fazer da terra de Babilônia uma desolação, sem habitantes.

30 Os valentes de Babilônia cessaram de pelejar, ficam nas fortalezas, desfaleceu a sua força, tornaram-se como mulheres; incendiadas são as suas moradas, quebrados os seus ferrolhos.

31 Um correio corre ao encontro de outro correio, e um mensageiro ao encontro de outro mensageiro, para anunciar ao rei de Babilônia que a sua cidade está tomada de todos os lados.

32 E os vaus estão ocupados, os canaviais queimados a fogo, e os homens de guerra assombrados.

33 Pois assim diz o Senhor dos exércitos, o Deus de Israel: A filha de Babilônia é como a eira no tempo da debulha; ainda um pouco, e o tempo da sega lhe virá.

34 Nabucodonozor, rei de Babilônia, devorou-me, esmagou-me, fez de mim um vaso vazio, qual monstro tragou-me, encheu o seu ventre do que eu tinha de delicioso; lançou-me fora.

35 A violência que se me fez a mim e à minha carne venha sobre Babilônia, diga a moradora de Sião. O meu sangue caia sobre os moradores de Caldéia, diga Jerusalém.

36 Pelo que assim diz o Senhor: Eis que defenderei a tua causa, e te vingarei; e secarei o seu mar, e farei que se esgote a sua fonte:

37 E Babilônia se tornará em montões, morada de chacais, objeto de espanto e assobio, sem habitante.

38 Juntos rugirão como leões novos, bramarão como cachorros de leões.

39 Estando eles excitados, preparar-lhes-ei um banquete, e os embriagarei, para que se regozijem, e durmam um perpétuo sono, e não despertem, diz o Senhor.

40 Fá-los-ei descer como cordeiros ao matadouro, como carneiros e bodes.

41 Como foi tomada Sesaque, e apanhada de surpresa a glória de toda a terra! como se tornou Babilônia um espetáculo horrendo entre as nações!

42 O mar subiu sobre Babilônia; coberta está com a multidão das suas ondas.

43 Tornaram-se as suas cidades em ruínas, terra seca e deserta, terra em que ninguém habita, nem passa por ela filho de homem.

44 E castigarei a Bel em Babilônia, e tirarei da sua boca o que ele tragou; e nunca mais concorrerão a ele as nações; o muro de Babilônia está caído.

45 Saí do meio dela, ó povo meu, e salve cada um a sua vida do ardor da ira do Senhor.

46 Não desfaleça o vosso coração, nem temais pelo rumor que se ouvir na terra; pois virá num ano um rumor, e depois noutro ano outro rumor; e haverá violência na terra, dominador contra dominador.

47 Portanto eis que vêm os dias em que executarei juízo sobre as imagens esculpidas de Babilônia; e toda a sua terra ficará envergonhada; e todos os seus traspassados cairão no meio dela.

48 Então o céu e a terra, com tudo quanto neles há, jubilarão sobre Babilônia; pois do norte lhe virão os destruidores, diz o Senhor.

49 Babilônia há de cair pelos mortos de Israel, assim como por Babilônia têm caído os mortos de toda a terra.

50 Vós, que escapastes da espada, ide-vos, não pareis; desde terras longínquas lembrai-vos do Senhor, e suba Jerusalém à vossa mente.

51 Envergonhados estamos, porque ouvimos opróbrio; a confusão nos cobriu o rosto; pois entraram estrangeiros nos santuários da casa do Senhor.

52 Portanto, eis que vêm os dias, diz o Senhor, em que executarei juízo sobre as suas imagens esculpidas; e em toda a sua terra gemerão os feridos.

53 Ainda que Babilônia subisse ao céu, e ainda que fortificasse a altura da sua fortaleza, contudo de mim viriam destruidores sobre ela, diz o Senhor.

54 Eis um clamor de Babilônia! de grande destruição da terra dos caldeus!

55 Pois o Senhor está despojando a Babilônia, e emudecendo a sua poderosa voz. Bramam as ondas do inimigo como muitas águas; ouve-se o arruído da sua voz.

56 Porque o destruidor veio sobre ela, sobre Babilônia, e os seus valentes estão presos; já estão despedaçados os seus arcos; pois o Senhor é Deus das recompensas, ele certamente retribuirá.

57 Embriagarei os seus príncipes e os seus sábios, os seus governadores, os seus magistrados, e os seus valentes; e dormirão um sono perpétuo, e jamais acordarão, diz o Rei, cujo nome é o Senhor dos exércitos.

58 Assim diz o Senhor dos exércitos: O largo muro de Babilônia será de todo derribado, e as suas portas altas serão abrasadas pelo fogo; e trabalharão os povos em vão, e as nações se cansarão só para o fogo.

59 A palavra que Jeremias, o profeta, mandou a Seraías, filho de Nerias, filho de Maséias, quando ia com Zedequias, rei de Judá, a Babilônia, no quarto ano do seu reinado. Ora, Seraías era o camareiro-mor.

60 Escreveu, pois, Jeremias num livro todo o mal que havia de vir sobre Babilônia, a saber, todas estas palavras que estão escritas acerca de Babilônia.

61 E disse Jeremias a Seraías: Quando chegares a Babilônia, que leias todas estas palavras;

62 e dirás: Tu, Senhor, falaste a respeito deste lugar, que o havias de desarraigar, até não ficar nele morador algum, nem homem nem animal, mas que se tornaria em perpétua desolação.

63 E acabando tu de ler este livro, atar-lhe-ás uma pedra e o lançarás no meio do Eufrates;

64 e dirás: Assim será submergida Babilônia, e não se levantará, por causa do mal que vou trazer sobre ela; e eles se cansarão.

   

From Swedenborg's Works

 

Apocalypse Explained #1038

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1038. And I saw a woman sitting upon a scarlet beast, signifies the dominion of that religious persuasion over the holy things of the Word. This is evident from the signification of a "woman," as being the church (See n. 555, 707, 721, 730), here Babylon, which is not a church but a religious persuasion devastated of all the truth and good of the church. That Babylon is meant by this "woman" is clearly evident from the fifth verse of this chapter. Also from the signification of "sitting," as being to have dominion (See just above, n. 1033; also from the signification of "a scarlet beast," as being the Word as to the holy things of it, which the woman that is Babylon had profaned by dominion over them. That "the scarlet beast" signifies the Word as to the holy things of it that have been profaned by Babylon can be seen from what follows in this chapter, where it is said that "it was and is not, and is about to come up out of the abyss and to go into perdition" (verses 8-11); and afterwards, that "the ten horns of the beast were ten kings, who hated the harlot, and would make her desolate and naked, and would eat her flesh, and burn her up with fire, and would give the kingdom unto the beast" (verses 12, 16, 17). From these words viewed in the spiritual sense it is clear that "the scarlet beast" signifies the Word as to the holy things of it.

[2] The Divine Word can be signified by a "beast," because many of the holy things of the church are signified in the Word by "beasts," as:

The cherubim that appeared as four beasts (Ezekiel 1 and 10

And the four beasts, or four animals, that also were cherubim, were seen by John sitting and standing before the throne (Revelation 4:6-10; 5:6-12; 7:11; 14:3).

And these as cherubim signify providence and protection that the Lord be not approached except by the good of love, and thus also they signify the Word in the letter, since that protects (See above, n. 277, 278, 717). Moreover, all beasts that were sacrificed, as oxen, bullocks, goats, she-goats, kids, rams, sheep, and lambs, signified the holy things of the church (as can be seen from what has been shown above, n. 279, 283, 362, 552, 650, 781, 817 . And this is why men because of charity are called "sheep," and even the Lord Himself because of the Divine innocence is called a "Lamb," and because of the Divine power is called a "Lion." This has been said that it may not seem strange that the "beast" here signifies the Word, but the Word in the letter, where it is natural. Also, in a general sense, "beast" signifies in the Word the natural as to affection. The beast appeared scarlet in color, because "scarlet" signifies truth from a celestial origin, such as the truth of the Word is in the sense of its letter, that is, in its natural sense, which is what is meant by its holiness. Nearly the same is signified by "the harlot seen sitting upon many waters" (in the first verse of this chapter), also "upon many treasures" (in Jeremiah 51:13). For "many waters" and "many treasures" there signify the truths of the Word, and thus the holy things of the church which have been adulterated (See above, n. 1033). The signification of "scarlet" will be seen in the explanation of the following verse.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

From Swedenborg's Works

 

Apocalypse Explained #278

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278. Verse 7. And the first animal was like a lion, signifies the appearance, in ultimates, of Divine truth proceeding from the Lord in respect to power and effect. This is evident from the signification of "lion," as being Divine truth proceeding from the Lord in respect to power and effect (of which in what follows). It means appearance in ultimates, because the cherubim were seen as animals, and this first one like a lion. It is said in ultimates, because that appearance was before John when he was in the spirit, and he saw all things in ultimates, in which Divine celestial and Divine spiritual things are variously represented, now by gardens and paradises, now by palaces and temples, now by rivers and waters, now by living creatures of various kinds, such as lions, camels, horses, oxen, bullocks, sheep, lambs, doves, eagles, and many others. Like things were seen by the prophets through whom the Word was written, in order that the Word in its ultimates, which are the things contained in the sense of the letter, might consist of such things as exist in the world, which might be representations and correspondences of celestial and spiritual things, and thus might serve as a basis and foundation to the spiritual sense. For this reason also the cherubim (which signify the guard and providence of the Lord that the higher heavens be not approached except from the good of love and charity) were seen by John and also by Ezekiel, in respect to their faces, as animals.

Since it is the Lord who guards and provides, and this through Divine truth and Divine good, thus through His Divine wisdom and intelligence, four animals were seen, which were like a lion, a calf, a man, and an eagle; for thus by "lion" Divine truth in respect to power was represented, by "calf" Divine good in respect to protection, by "man" the Divine wisdom, and by "eagle" the Divine intelligence; which four things are included in the Lord's Divine Providence in its guarding the higher heavens, that they be not approached except from the good of love and charity.

[2] That a "lion" signifies Divine truth proceeding from the Lord in respect to power is evident from the passages in the Word in which "lion" is mentioned; as from the following, in Moses:

Judah is a lion's whelp; from the prey, my son, thou are gone up; he couched, he lay down as an old lion; who shall rouse him up? (Genesis 49:9).

"Judah" here signifies the Lord's celestial kingdom, where all are in power from the Lord through Divine truth; this power is meant by a "lion's whelp," and by an "old lion;" "the prey from which he goeth up" signifies the dispersion of falsities and evils; "to couch" signifies to put oneself into power; "lying down" signifies to be in security from every falsity and evil; therefore it is said, "Who shall rouse him up?" (That "Judah" in the Word signifies the celestial kingdom of the Lord, see Arcana Coelestia, n. 3654, 3881, 5603, 5782, 6363; that "prey," in reference to that kingdom and to the Lord, signifies the dispersion of falsities and evils, and the rescue and deliverance from hell, n. 6368, 6442; that "couching" in reference to a lion, signifies to put oneself into power, n. 6369; and that "lying down" signifies a state of security and tranquillity, n. Arcana Coelestia 3696[1-5])

[3] In the same:

At this time it shall be said to Jacob and to Israel, What hath God wrought? Behold the people riseth up as an old lion, and as a young lion doth he lift himself up; he shall not lie down until he eat of what is torn (Numbers 23:23, 24).

In the same:

He coucheth, he lieth down as an old lion; who shall rouse him up? Blessed is he that blesseth thee, and cursed is he that curseth thee (Numbers 24:9).

This is said of "Jacob and Israel," who signify the Lord's spiritual kingdom; their power is described by an "old lion" and a "young lion" rising, lifting himself up, and couching; the dispersion of falsities and evils is signified by "eating of what is torn," and a state of security and tranquillity by "he lieth down, who shall rouse him up?" (That "Jacob" and "Israel" in the Word signify the Lord's spiritual kingdom, see Arcana Coelestia 4286, 4570, 5973, 6426, 8805, 9340; what the Lord's celestial kingdom is, and what His spiritual kingdom is, see in the work on Heaven and Hell 20-28). That "to couch" is to put oneself into power; that "prey" and "spoil" mean the dispersion of falsities and evils; and that "lying down" means a state of security and tranquillity, when these things are said of a lion, see just above.

[4] In Nahum:

Where is the abode of the lions, and the feeding place of the young lions? where walked the lion, the old lion, the lion's whelp, and none maketh them afraid? (Nahum 2:11).

Here also "lions" signify those who are in power through Divine truth; "their abode" signifies where there are such in the church; their "feeding place" signifies the knowledges of truth and good; their "walking and none making them afraid" signifies their state of security from evils and falsities.

[5] In Micah:

The remnant of Jacob shall be in the midst of many peoples, as dew from Jehovah, as the drops upon the herb. As a lion among the beasts of the forest, as a young lion among the flocks of sheep, who if he go through shall tread down and tear in pieces so that none delivereth, thine hand shall be lifted up above thine adversaries, and all thine enemies shall be cut off (Micah 5:7-9).

The "remnant of Jacob" signifies the truths and goods of the church; "dew from Jehovah" signifies spiritual truth; "drops upon the herb" natural truth; "a lion among the beasts of the forest," and "a young lion among the flocks of sheep," and "treading down and tearing, and none delivering," signify power over evils and falsities; because of this signification it is said, "thine hand shall be lifted up above thine adversaries, and all thine enemies shall be cut off;" for "adversaries" signify evils, and "enemies" falsities (See Arcana Coelestia 2851[1-15], 8289, 9314, 10481).

[6] In Isaiah:

The Lord said, Go set a watchman, who may look and announce. And he saw a chariot, a pair of horsemen, an ass chariot, a camel chariot; and he harkened a hearkening; a lion upon a watch-tower called out, O lord, I stand continually in the daytime, and I am set upon my watch all the nights: Babylon is fallen, is fallen (Isaiah 21:6-9).

This treats of the coming of the Lord and a new church at that time. "A lion upon a watch-tower" signifies the Lord's guard and providence; therefore it is said, "I stand continually in the daytime, and I am set upon my watch all the nights." A "chariot" and a "pair of horsemen" signify the doctrine of truth from the Word; "harkening a harkening" signifies a life according to that doctrine. (That "chariot" signifies the doctrine of truth, see Arcana Coelestia 2761, 2762, 5321, 8029, 8215; that "horseman" signifies the Word in respect to the understanding, see n. 2761, 6401, 6534, 7024, 8146, 8148.)

[7] In the same:

Like as the lion and the young lion roareth over what he hath torn which 1 a multitude of shepherds meeteth, so shall Jehovah come down to fight upon Mount Zion and upon the hill thereof (Isaiah 31:4).

Here Jehovah is compared to "a roaring lion," because a "lion" signifies power to lead forth from hell or from evils, and to "roar" signifies defense against evils and falsities; therefore it is said, "so shall Jehovah Zebaoth come down to fight upon Mount Zion and upon the hill thereof," "Mount Zion and the hill thereof" meaning the celestial church and the spiritual church; and "that which is torn over which the lion and the young lion roar" signifying deliverance from evils, which are from hell.

[8] To "roar" when attributed to a lion, has the same signification in Hosea:

I will not return to destroy Ephraim. They shall go after Jehovah as a lion roareth (Hosea 11:9-10).

In Amos:

The lion hath roared, who does not fear? The Lord Jehovih hath spoken, who will not prophesy (Amos 3:8).

In Revelation:

The angel cried with a great voice, as a lion roared (Revelation 10:3).

In David:

The lions roaring after their prey and seeking their food from God. The sun ariseth, they gather themselves together and lie down in their abodes (Psalms 104:21-22).

These words in David describe the state of the angels of heaven when they are not in a state of intense love and of wisdom therefrom, and when they return into that state; the former state is described by "lions roaring after their prey, and seeking their food from God;" the latter state by "the sun ariseth, they gather themselves together and lie down in their abodes." By the "lions" the angels of heaven are meant; their "roaring," means desire; "prey" and "food" mean the good which is of love and the truth which is of wisdom; "the sun arising" means the Lord in respect to love and wisdom therefrom; "gathering themselves together" means returning into a celestial state; and "lying down in their abodes," a state of tranquility and peace. (Of these two states of the angels in heaven see in the work on Heaven and Hell 154-161.)

[9] Because Jehovah is compared to a lion from Divine truth in respect to power, therefore the Lord is called a "lion" in Revelation:

Behold the lion that is of the tribe of Judah, the root of David, hath overcome (Revelation 5:5).

And because all power is from the Lord through Divine truth, this also is signified by a "lion," as in Moses:

Of Gad he said, Blessed is he who hath given the breadth to Gad; as a lion he dwelleth, he teareth the arm, yea, the crown of the head (Deuteronomy 33:20).

"Gad" in the highest sense signifies omnipotence, and therefore in the representative sense the power that is of truth (See Arcana Coelestia 3934[1-8], 3935); therefore it is said, "Blessed is he who hath given breadth to Gad," for "breadth" signifies truth (Arcana Coelestia 1613, 34 33, 3434, 4482, 9487, 10179; that all power is from Divine truth, see in the work on Heaven and Hell, in the chapter on The Power of the Angels in Heaven, n. 228-233).

[10] Because a "lion" signifies power, therefore in the lamentations of David over Saul and Jonathan it is said:

Saul and Jonathan were lovely, they were swifter than eagles, they were stronger than lions (2 Samuel 1:23). "Saul" here as king, and "Jonathan" as the son of a king, mean truth protecting the church, since the doctrine of truth and good is here treated of, for that lamentation was written "to teach the sons of Judah the bow" (verse 18); and "bow" signifies that doctrine (See Arcana Coelestia, 2686, 2709, 6422).

[11] Because "the kings of Judah and Israel" represented the Lord in respect to Divine truth, and because a "throne" represented the judgment, which is effected according to Divine truth, and because "lions" represented power, guard, and protection against falsities and evils, therefore near the two stays of the throne built by Solomon there were two lions, and twelve lions on the six steps on the one side and on the other (1 Kings 10:18-20). From this it can be seen what "lions" in the Word signify when the Lord, heaven, and the church are treated of. "Lions" in the Word signify also the power of falsity from evil by which the church is destroyed and devastated. As in Jeremiah:

The young lions roar against her, 2 they give forth their voice, they reduce the land to wasteness (Jeremiah 2:15).

In Isaiah:

A nation whose arrows are sharp, and all his bows bent, the hoofs of his horses are accounted as rock, his roaring like that of a lion, he roareth like a young lion, and he growleth and seizeth the prey (Isaiah 5:28-29).

Besides many other places (as in Isaiah 11:6; 35:9; Jeremiah 4:7; 5:6; 12:8; 50:17; 51:38; Ezekiel 19:3, 5-6; Hosea 13:7, 8; Joel 1:6-7; Psalms 17:12; 22:13; 57:4; 58:6; 91:13).

Footnotes:

1. For "which" the Hebrew has "when . . . meeteth him," as found in Arcana Coelestia 1664.

2. For "her" the Hebrew has "him"; cf. Apocalypse Explained 601.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.