Apocalypse Explained #219
219. (Verse 12) He that overcometh, I will make him a pillar in the temple of my God. That this signifies that those who persevere will be in Divine truth in heaven is evident from the signification of overcoming, as denoting to persevere in the genuine affection of truth (concerning which see above, n. 128); in this case, in faith from charity, because that faith is treated of in what is written to the angel of this church (as may be seen above, n. 203); and from the signification of pillar, as denoting Divine truth sustaining; also from the signification of the temple of my God, as being, in the highest sense, the Divine Human of the Lord, and, in the relative sense, the spiritual kingdom of the Lord, thus the heaven constituting that kingdom, which will be treated of in what follows. The reason why a pillar in the temple denotes Divine truth sustaining, is that temple signifies heaven, and heaven is heaven from the Divine truth which proceeds from the Lord. For by heaven are meant all the angels, because these constitute heaven, whence it is called heaven; and they are angels in so far as they receive the Divine truth which proceeds from the Lord: hence angels in the Word also signify Divine truth (as may be seen above, n. 130, 200). Now because heaven is Divine truth, and since temple signifies heaven, it follows that all the things of the temple signify those things that belong to Divine truth, and that the pillars therein signify Divine truth sustaining.
Divine truths sustaining are, in general, truths of a lower degree, because these sustain those of a higher degree; for there are Divine truths lower and higher, as there are heavens lower and higher; thus there are degrees of the same (see in the work, Heaven and Hell 38, 208, 209, 211). The heavens which exist in a lower degree sustain those of a higher degree; here, therefore, by the Lord's making him that overcometh a pillar in the temple is signified that they will be in the lower heaven. Those who are in the faith of charity also are in the lower heaven, which is called the spiritual heaven; but those who are in love to the Lord are in the higher heaven, which is called the celestial heaven, and this is sustained by the lower or spiritual heaven. (How these things are, may be more clearly seen, as they are shown in three articles, in the work, Heaven and Hell, that is, in the article where it is shown that the Divine of the Lord in heaven is love to Him and charity towards the neighbour, n. 13-19; in another, where it is shown that heaven is distinguished into two kingdoms, the celestial and the spiritual, n. 20-28; and in a third, where it is shown that there are three heavens, 29-40.)
[2] Pillars are mentioned in various parts of the Word, and thereby are signified truths of a lower degree, because they sustain those of a higher degree. That the former truths are signified in the Word by pillars is evident from the following passages. In Jeremiah:
"Behold, I have given thee this day for a defenced city, and for a pillar of iron, and for walls of brass against the whole land, against the kings of Judah, against the princes, and against the priests thereof, and against the people of the land, that they may fight against thee and not prevail" (1:18, 19).
These things were said to the prophet, because by all the prophets are signified the doctrines of Divine truth; and because the subject here treated of is the church in which Divine truths are falsified, it is therefore said: "Behold, I have given thee this day for a defenced city, and a pillar of iron and walls of brass against the whole land."
By a defenced city is signified the doctrine of truth; by a pillar of iron, truth sustaining it; by walls of brass, the good which defends; and by land, the church. It is said, also, "Against the kings of Judah, against the princes, against the priests thereof, and against the people of the land"; and by the kings of Judah, and by princes, are signified truths falsified; by priests, goods adulterated; and by the people of the land, falsities in general; concerning which it is intimated that they should fight against truths but should not prevail.
[3] In the same:
"Appoint unto thee signs, place for thyself pillars, set thine heart to the narrow way; go the way; return, O virgin of Israel! return to thy cities" (31:21).
The restitution of the church is here treated of. The virgin of Israel signifies the church; to appoint signs, and to place pillars, signifies instruction in those things that are the fundamentals of the church, called pillars because they sustain; to set the heart to the narrow way signifies the affection of truth leading to life.
[4] In David:
"I will judge in uprightness the faint of the earth, and all the inhabitants thereof; I will establish the pillars thereof" (Psalms 75:2, 3).
Here, by the faint of the earth are signified those of the church who are not in truths, but who nevertheless desire them. To establish, or strengthen, the pillars of the earth signifies to support the church by those truths upon which it is founded. In Job:
"Who maketh the earth to tremble out of its place, so that the pillars thereof tremble" (Job 9:6).
By the earth is here signified the church, and by pillars the truths which sustain it. That by "the pillar of the court of the tent," mentioned in Exodus 27:10-12, 14-17, are also signified lower truths sustaining higher ones, may be seen in Arcana Coelestia, in the explanation of that chapter and those verses. Similar truths are signified by the pillars of the house of the forest of Lebanon, built by Solomon, mentioned in 1 Kings 7:2, 6.
[5] Such also is the signification of the two pillars which Solomon erected in the porch of the temple, and which are thus described in the first book of Kings.
He "formed two pillars of brass, of eighteen cubits high apiece; and a line of twelve cubits did compass the second pillar about. And he made two crowns of molten brass, to set upon the tops of the pillars: seven for the one crown, and seven for the other crown. And he set up the pillars in the porch of the temple; and he set up the right pillar, and called the name thereof Jachin; and he set up the left pillar, and called the name thereof Boaz" (7:15-22).
Because the temple signified heaven, as will be shown presently, therefore all the things of the temple signified the things of heaven, thus those of the Divine truth; for, as said above, heaven is heaven from the Divine truth proceeding from the Lord; its porch signified the things of the ultimate heaven, and because this sustains the two higher heavens, therefore those two pillars were placed in the porch.
1 Kings 6
1
It happened in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Ziv, which is the second month, that he began to build the house of Yahweh.
2
The house which king Solomon built for Yahweh, its length was sixty cubits, and its breadth twenty [cubits], and its height thirty cubits.
3
The porch before the temple of the house, twenty cubits was its length, according to the breadth of the house; [and] ten cubits was its breadth before the house.
4
For the house he made windows of fixed lattice work.
5
Against the wall of the house he built stories all around, against the walls of the house all around, both of the temple and of the oracle; and he made side rooms all around.
6
The nethermost story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for on the outside he made offsets [in the wall] of the house all around, that [the beams] should not have hold in the walls of the house.
7
The house, when it was in building, was built of stone prepared at the quarry; and there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.
8
The door for the middle side rooms was in the right side of the house: and they went up by winding stairs into the middle [story], and out of the middle into the third.
9
So he built the house, and finished it; and he covered the house with beams and planks of cedar.
10
He built the stories against all the house, each five cubits high: and they rested on the house with timber of cedar.
11
The word of Yahweh came to Solomon, saying,
12
"Concerning this house which you are building, if you will walk in my statutes, and execute my ordinances, and keep all my commandments to walk in them; then will I establish my word with you, which I spoke to David your father.
13
I will dwell among the children of Israel, and will not forsake my people Israel."
14
So Solomon built the house, and finished it.
15
He built the walls of the house within with boards of cedar: from the floor of the house to the walls of the ceiling, he covered them on the inside with wood; and he covered the floor of the house with boards of fir.
16
He built twenty cubits on the hinder part of the house with boards of cedar from the floor to the walls [of the ceiling]: he built [them] for it within, for an oracle, even for the most holy place.
17
The house, that is, the temple before [the oracle], was forty cubits [long].
18
There was cedar on the house within, carved with buds and open flowers: all was cedar; there was no stone seen.
19
He prepared an oracle in the midst of the house within, to set there the ark of the covenant of Yahweh.
20
Within the oracle was [a space of] twenty cubits in length, and twenty cubits in breadth, and twenty cubits in its height; and he overlaid it with pure gold: and he covered the altar with cedar.
21
So Solomon overlaid the house within with pure gold: and he drew chains of gold across before the oracle; and he overlaid it with gold.
22
The whole house he overlaid with gold, until all the house was finished: also the whole altar that belonged to the oracle he overlaid with gold.
23
In the oracle he made two cherubim of olive wood, each ten cubits high.
24
Five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing to the uttermost part of the other were ten cubits.
25
The other cherub was ten cubits: both the cherubim were of one measure and one form.
26
The height of the one cherub was ten cubits, and so was it of the other cherub.
27
He set the cherubim within the inner house; and the wings of the cherubim were stretched forth, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.
28
He overlaid the cherubim with gold.
29
He carved all the walls of the house around with carved figures of cherubim and palm trees and open flowers, inside and outside.
30
The floor of the house he overlaid with gold, inside and outside.
31
For the entrance of the oracle he made doors of olive wood: the lintel [and] door posts were a fifth part [of the wall].
32
So [he made] two doors of olive wood; and he carved on them carvings of cherubim and palm trees and open flowers, and overlaid them with gold; and he spread the gold on the cherubim, and on the palm trees.
33
So also made he for the entrance of the temple door posts of olive wood, out of a fourth part [of the wall];
34
and two doors of fir wood: the two leaves of the one door were folding, and the two leaves of the other door were folding.
35
He carved [thereon] cherubim and palm trees and open flowers; and he overlaid them with gold fitted on the engraved work.
36
He built the inner court with three courses of cut stone, and a course of cedar beams.
37
In the fourth year was the foundation of the house of Yahweh laid, in the month Ziv.
38
In the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all its parts, and according to all its fashion. So was he seven years in building it.
