3022. Verses 3-4. And I will make thee swear by Jehovah the God of heaven and the God of the earth, that thou shalt not take a woman for my son of the daughters of the Canaanite, in the midst of whom I dwell; but thou shalt go unto my land, and to my nativity; and take a woman for my son for Isaac. “And I will make thee swear by Jehovah the God of heaven and the God of the earth,” signifies a most holy pledging to the Divine which is in the highest and in that which is therefrom; “that thou shalt not take a woman for my son of the daughters of the Canaanite,” signifies that the Divine rational was not to be conjoined with any affection disagreeing with truth; “in the midst of whom I dwell,” signifies the discordant things in the maternal human, that encompass; “but thou shalt go unto my land, and to my nativity,” signifies to the Divine celestial and spiritual things which the Lord had acquired to Himself; “and take a woman for my son for Isaac,” signifies that thence was the affection of truth which should be conjoined with the affection of good of the rational.

2733. There were certain spirits who from practice in the life of the body infested me with peculiar adroitness, and this by a somewhat gentle influx, like a wave, such as that of upright spirits is wont to be; but it was perceived that there was in it craftiness and the like, to captivate and deceive. I at length spoke with one of them who I was told had been in the world the commander of an army. And as I perceived that in the ideas of his thought there was lasciviousness, I spoke with him about marriage. The speech of spirits is illustrated by representatives, which fully express the sense, and many things in a moment of time.

[2] He said that in the life of the body he thought nothing of adulteries. But it was given to tell him that adulteries are horribly wicked-though to such men they do not appear to be so, but even allowable, owing to the delight they take in them, and the persuasion therefrom-which he might also know from the fact that marriages are the nurseries of the human race, and hence also the nurseries of the heavenly kingdom, and on that account are in no wise to be violated, but to be kept holy; as well as from the consideration that being in the other life and in a state of perception he ought to be aware that conjugial love comes down through heaven from the Lord; and that from that love, as from a parent, is derived mutual love, which is the basis of heaven; and also from the fact that when adulterers merely approach heavenly societies they become sensible of their own stench, and cast themselves down toward hell. Further, he might at least know that to violate marriages is contrary to the Divine laws, and contrary to the civil laws of all, and also contrary to the genuine light of reason, because contrary to order both Divine and human; and much more besides.

[3] But he answered that he had never known such things in the life of the body, nor had thought of them. He wished to reason whether they were so; but was told that in the other life truth does not admit of reasonings, for these favor one’s delights, and thus his evils and falsities; and that he ought first to think of the things that had been said, because they were true. Or he ought also to think from the principle most fully known in the world, that one must not do to another what he is not willing that the other should do to him: and thus, if anyone had in such a manner beguiled his wife, whom he loved-as everyone does in the beginning of marriage-would he not himself also at that time, when in a state of wrath about it, if he spoke from that state, have detested adulteries? And at the same time, as he was of superior talent, would he not have confirmed himself against them more than others, even to condemning them to hell? And thus he might have judged himself from himself.