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2 Mosebok 18

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1 Jetro, presten i Midian, Moses' svigerfar, fikk høre alt det Gud hadde gjort for Moses og for sitt folk Israel, hvorledes Herren hadde ført Israel ut av Egypten.

2 Da tok Jetro, Moses' svigerfar, Sippora, Moses' hustru, som Moses før hadde sendt hjem,

3 og hennes to sønner - den ene hette Gersom, for Moses hadde sagt: Jeg er blitt gjest i et fremmed land,

4 og den andre hette Elieser*, for han hadde sagt: Min fars Gud var min hjelp og fridde mig fra Faraos sverd. / {* Gud er hjelp.}

5 Da nu Jetro, Moses' svigerfar, kom med hans sønner og hans hustru til ham i ørkenen, der hvor Moses hadde slått leir, ved Guds berg,

6 sendte han bud til Moses og sa: Jeg, din svigerfar Jetro, kommer til dig med din hustru og hennes to sønner.

7 Da gikk Moses sin svigerfar møte, bøide sig for ham og kysset ham, og de spurte hverandre hvorledes det stod til; så gikk de inn i teltet.

8 Og Moses fortalte sin svigerfar alt det Herren hadde gjort med Farao og egypterne for Israels skyld, og all den møie de hadde hatt på veien, og hvorledes Herren hadde hjulpet dem.

9 Da blev Jetro glad over alt det gode Herren hadde gjort mot Israel, at han hadde fridd dem av egypternes hånd.

10 Og Jetro sa: Lovet være Herren, som fridde eder av egypternes hånd Og av Faraos hånd - han som fridde folket av egypternes hånd!

11 Nu vet jeg at Herren er større enn alle guder; for således viste han sig ved det* hvormed egypterne viste sitt overmot mot dette folk. / {* d.e. ved vannet.}

12 Og Jetro, Moses' svigerfar, tok og ofret brennoffer og slaktoffer til Gud; og Aron og alle Israels eldste kom og holdt måltid med Moses' svigerfar for Guds åsyn.

13 Dagen efter satt Moses og skiftet rett mellem folket, og folket stod omkring Moses fra morgen til kveld.

14 Da Moses' svigerfar så hvor meget han hadde å gjøre for folket, sa han: Hvad er dette for et arbeid du legger på dig for folket? Hvorfor sitter du alene og dømmer mens hele folket står omkring dig fra morgen til kveld?

15 Moses svarte sin svigerfar: Folket kommer til mig for å få vite Guds vilje;

16 når de har en sak, da kommer de til mig, og jeg skifter rett mellem dem og lærer dem Guds bud og lover.

17 Da sa Moses' svigerfar til ham: Det er ikke klokt det du her gjør.

18 Du må jo bli altfor trett, både du og dette folk som er med dig; for dette arbeid er for svært for dig, du makter ikke å gjøre det alene.

19 Men hør nu på mig! Jeg vil gi dig et råd, og Gud skal være med dig. Tred du frem for Gud på folkets vegne og legg deres saker frem for ham,

20 forklar dem budene og lovene, og lær dem den vei de skal vandre, og den gjerning de skal gjøre.

21 Velg dig så ut duelige menn av hele folket, menn som frykter Gud, troverdige menn, som hater urettferdig vinning, og sett dem til domsmenn over dem, nogen over tusen, nogen over hundre, nogen over femti og nogen over ti!

22 Og de skal skifte rett mellem folket til enhver tid; enhver stor sak skal de komme til dig med, men enhver liten sak skal de selv dømme i. Således letter du byrden for dig selv, og de bærer den med dig.

23 Dersom du gjør dette, og Gud byder dig det, da vil du kunne holde ut, og da vil også alt folket her kunne gå hjem i fred.

24 Moses lød sin svigerfars råd og gjorde alt det han sa.

25 Han valgte ut duelige menn av hele Israel og satte dem til høvdinger over folket, til domsmenn, nogen over tusen, nogen over hundre, nogen over femti og nogen over ti.

26 Og de skiftet rett mellem folket til enhver tid; enhver vanskelig sak kom de til Moses med, men i enhver liten sak dømte de selv.

27 Så bad Moses farvel med sin svigerfar, og han drog hjem til sitt eget land.

   

From Swedenborg's Works

 

Arcana Coelestia #8707

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8707. 'And make known to them the way in which they must go' means the light of intelligence and the life led as a result of it. This is clear from the meaning of 'the way' as that which has reference to the understanding of truth, dealt with in 627, 2333, in this instance on a more internal level since it has reference to the understanding of truth which a member of the spiritual Church possesses as a result of the direct influx of truth from the Lord, an influx which does not bring a person any actual discernment of truth, only the light that enables him to use his understanding (the situation with this light is as it is with the light which the sight of the eye depends on. In order that the eye may see objects light is necessary, providing illumination all around; in this light the eye sees and discerns objects, and is struck by their beauty and delightfulness because of their accord with true order. The situation is similar with the sight of the inner eye which is the understanding, in order that this may see, light is again necessary, providing illumination all around, in which objects that are matters of intelligence and wisdom may manifest themselves. The source of this light is Divine Truth which goes forth directly from the Lord, see 8644 (end); and objects in that light appear beautiful and delightful to the extent that they accord with the good anyone possesses); and from the meaning of 'in which (light) they must go' as the life led as a result. For the meaning of 'going' in the internal sense as life, see 3335, 4882, 5493, 5605, 8417, 8420.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #4882

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4882. 'And went' means life. This is clear from the meaning of 'going' as living, dealt with in 3335, 3690. This meaning of 'going' in the internal sense as living does indeed seem quite remote from or unrelated to ideas man has which constitute his thought. The reason for this is that man dwells within space and time, and with these has formed the ideas comprising his thought, such as the idea of going, advancing, setting out, sojourning, or moving on. Now because these actions occur within both space and time, and as a consequence space and time have become embedded in ideas of those actions, man therefore finds it difficult to grasp that states of life are meant. But when his idea of those actions is relieved or divested of spatial and temporal elements the spiritual reality that is meant leaps out. For in the spiritual world or heaven nothing at all spatial or temporal enters the ideas they have, but instead aspects of a state of life, 1274, 1382, 2625, 2788, 2837, 3356, 3404, 3827, 4814. It does indeed appear to spirits and angels that they too move about, going from one place to another, and indeed exactly in the same way as it appears so to men. All the same, it is the changes taking place in their state of life that are responsible for this appearance. To them also, no less than to men, the appearance is that they live self-dependently, when in fact they do not live self-dependently but are dependent on the Lord's Divine, the source of every spark of life. Among angels these appearances are called real ones, because they seem in all reality to exist.

[2] I have on occasions spoken to spirits about these appearances, but those who are not governed by good, nor consequently by truth, do not wish to listen when told it is but an appearance that they live self-dependently; for their wish is to live self-dependently. But in addition to showing them from actual experience that they do not lead self-dependent lives and that every advance made from one place to another is a change to, and an advance made in, their state of life, I have also told them that for them it may be sufficient for them to know no other than that they live self-dependently, and that their life would be life no more if they did not live self-dependency. It would nevertheless be better for them to know what the situation really is, for in that case they would have the truth; and if they have the truth they also dwell in the light of heaven, since the light of heaven is the truth itself which flows from the Lord's Divine. Furthermore, if the truth existed with them in this way they would not claim that good was their own, nor would evil cling to them. Angels possessing that truth do not merely know it; they also have a perception of it.

[3] Intervals of time and space in the spiritual world are states of life, and every spark of life has its origin in the Lord, as the following experience may show. Each spirit and angel sees on his right those who are good and on his left those who are evil; this is so in whatever direction he turns himself. If he turns and looks eastwards he sees the good to the right and the evil to the left. The same happens if he turns and looks to the west, and likewise to the south or the north. This is the case with every spirit or angel, so that if there were two, and one of these turned and looked to the east and the other did so to the west, each would still see the good on his right and the evil on his left. Those far removed from, even behind the backs of, those who behold them are seen in those unchanging positions. From these considerations one may deduce clearly that every spark of life has its origin in the Lord, that is, that the Lord is within the life of everyone; for in the spiritual world the Lord is seen as the Sun, the good or sheep being on His right, and the evil or goats on His left. The same is therefore the case with each spirit or angel, for the reason, as stated, that the Lord exists in every spark of life. This is bound to look like a paradox to man, for as long as he is in the world man has ideas that are formed from worldly things, and therefore from what is spatial and temporal. But as stated above, in the spiritual world no ideas are formed from what is spatial and temporal but from the state belonging to affections and the thoughts flowing from these. It is for this reason also that the intervals of space and time in the Word mean states.

  
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Thanks to the Swedenborg Society for the permission to use this translation.