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Amos 3

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1 Hør dette ord som Herren har talt mot eder, Israels barn, mot hele den ætt jeg har ført op fra Egyptens land:

2 Eder alene har jeg villet kjennes ved blandt alle jordens ætter; derfor vil jeg hjemsøke eder for alle eders misgjerninger.

3 Går vel to sammen uten at de har avtalt det med hverandre?

4 Brøler vel løven i skogen uten at den har funnet noget rov? Lar vel ungløven sin røst høre fra sin hule uten at den har fanget noget?

5 Faller vel fuglen i en snare på marken uten at det er satt nogen snare for den? Spretter vel snaren op fra marken uten at den fanger noget?

6 Eller støtes det vel i basun i en by uten at folket forferdes? Eller skjer det vel en ulykke i en by uten at Herren har gjort det?

7 For Herren, Israels Gud, gjør ikke noget uten at han har åpenbaret sitt lønnlige råd for sine tjenere profetene.

8 Når løven brøler, hvem skulde ikke da reddes? Når Herren, Israels Gud, taler, hvem skulde ikke da profetere?

9 op ut i palassene i Asdod og i palassene i Egyptens land og si: Samle eder på Samaria-fjellene og se hvor stor forvirring det er der inne, og hvor megen undertrykkelse der råder!

10 De vet ikke å gjøre det som rett er, sier Herren, de som dynger op vold og ødeleggelse i sine palasser.

11 Derfor sier Herren, Israels Gud, så: Fiender skal komme og omringe hele landet. Og de skal styrte ned din borg, så du mister ditt vern, og dine palasser skal bli plyndret.

12 sier Herren: Likesom en hyrde berger to leggeben eller en ørelapp av løvens gap, således skal Israels barn berges, de som sitter i Samaria i sofahjørnet og på damaskes hynder.

13 Hør og vidne mot Jakobs hus, sier Herren, Israels Gud, hærskarenes Gud:

14 På den dag jeg hjemsøker Israel for dets misgjerninger, da vil jeg hjemsøke Betels altere, så alterhornene blir avhugget og faller til jorden,

15 og jeg vil sønderslå både vinterhusene og sommerhusene, og elfenbenshusene skal gå til grunne, og mange hus rives bort, sier Herren.

   

The Bible

 

2 Kongebok 13:7

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7 [Herren bønnhørte Joakas] for han hadde ikke levnet Joakas flere folk enn femti hestfolk og ti vogner og ti tusen fotfolk; for kongen i Syria hadde ødelagt dem og tresket dem til støv.

From Swedenborg's Works

 

Arcana Coelestia #382

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382. 'Being a wanderer and a fugitive in the land' means not knowing what truth and good are. This is clear from the meaning in the Word of 'wandering' and of 'fleeing', as in Jeremiah,

Prophets and priests wander blind in the streets; they are defiled with blood. Things which have no power they touch with their garments. Lamentations 4:13-14.

Here 'prophets' stands for those who teach, 'priests' for those who live according to what is taught. 'Wandering blind in the streets' means not knowing what good and truth are.

[2] In Amos,

Part of one field had rain, and part of the field on which it did not rain dried up. So two or three cities will wander to one city to drink water, and they will not be satisfied. Amos 4:7-8.

Here 'the part of the field on which rain fell' is the doctrine of faith that derives from charity, while 'the part or section of the field on which it did not rain' is the doctrine of faith devoid of charity. 'Wandering to drink water' similarly means searching for truth.

[3] In Hosea,

Ephraim has been stricken, their root has dried up, they will bear no fruit. My God will cast them away because they have not hearkened to Him, and they will be wanderers among the nations. Hosea 9:16-17.

'Ephraim' stands for an understanding of truth, that is, for faith, since he was Joseph' s firstborn. 'A root which had dried up' stands for charity that is incapable of bearing fruit. 'Wanderers among the nations' means that they have no knowledge of truth and good.

[4] In Jeremiah,

Go up against Arabia and lay waste the sons of the east. Flee, wander far away; the inhabitants of Hazer have plunged into the depths to dwell there. Jeremiah 49:28, 30.

'Arabia' and 'the sons of the east' stand for the possession of celestial riches, or things of love, which when laid waste are also spoken of as 'fleeing and wandering', or fugitives and wanderers, when they achieve nothing good at all. And 'the inhabitants of Hazer', or those who possess spiritual riches, which are things of faith, are spoken of as 'plunging into the depths', which means perishing.

In Isaiah,

All your chief men are wandering about together, on account of the bow they have been put in chains. They have fled from far away. Isaiah 12:3.

This refers to 'the valley of vision', which is the delusion that faith can exist without charity. This explains why verse 14 below speaks of 'a wanderer and a fugitive', that is, a person who, confessing faith in isolation from charity, has no knowledge at all of truth and good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.