24
εξενηψεν δε νωε απο του οινου και εγνω οσα εποιησεν αυτω ο υιος αυτου ο νεωτερος
Arcana Coelestia #482
482. Until now nobody has known what the years and the numbers of years occurring in this chapter mean in the internal sense. People who stay within the sense of the letter imagine that they are no more than chronological years. But none of the content from here down to Chapter 12 is history as it seems to be in the sense of the letter, for every single detail contains something of a different nature. What applies to names applies to numbers as well. In the Word the number three occurs frequently, and so does the number seven; and in every instance they mean something holy or inviolable as regards those states which the periods of time or whatever else that is mentioned embody or represent. This applies as much to the shortest as to the longest time-intervals; for just as parts makeup the whole, so do the shortest make up the longest. For a similarity must exist in order that a whole may emerge satisfactorily out of the parts, or that which is largest out of that which is smallest.
[2] As in Isaiah,
Jehovah has now spoken, saying, In three years, according to the years of a hireling, the glory of Moab will be rendered worthless. Isaiah 16:14.
In the same prophet,
The Lord said to me, Within yet a year, according to the years of a hireling, and all the glory of Kedar will be brought to an end. Isaiah 21:6.
Here both the shortest as well as the longest time-intervals are meant. In Habakkuk,
O Jehovah, I have heard Your fame; I was afraid. O Jehovah, revive Your work in the midst of the years, in the midst of the years do You make it known. Habakkuk 3:2.
Here 'the midst of the years' stands for the Lord's Coming. If the intervals are shorter this stands for every coming of the Lord, as when a person is being regenerated; but if longer it stands for the rising anew of the Lord's Church. It is also called in Isaiah 'the year of the redeemed', The day of vengeance was in My heart, and the year of My redeemed has come. Isaiah 63:4.
So too 'the thousand years' for which Satan is to be bound, Revelation 20:2-3, 7, and 'the thousand years' associated with the first resurrection, Revelation 20:4-6. These in no way mean a thousand years but the states associated with them. For just as 'days, as shown 'already, are interpreted as a state, so too are 'years', and the states are described by the number of the years. From this it becomes clear that periods of time in this chapter also embody states, for every Church experienced a different state of perception from the next, according to differences of disposition resulting from inherited and acquired characteristics.
Isaiah 16
1
Send the lambs for the ruler of the land from Selah to the wilderness, to the mountain of the daughter of Zion.
2
For it will be that as wandering birds, as a scattered nest, so will the daughters of Moab be at the fords of the Arnon.
3
Give counsel! Execute justice! Make your shade like the night in the midst of the noonday! Hide the outcasts! Don't betray the fugitive!
4
Let my outcasts dwell with you! As for Moab, be a hiding place for him from the face of the destroyer. For the extortioner is brought to nothing. Destruction ceases. The oppressors are consumed out of the land.
5
A throne will be established in loving kindness. One will sit on it in truth, in the tent of David, judging, seeking justice, and swift to do righteousness.
6
We have heard of the pride of Moab, that he is very proud; even of his arrogance, his pride, and his wrath. His boastings are nothing.
7
Therefore Moab will wail for Moab. Everyone will wail. You will mourn for the raisin cakes of Kir Hareseth, utterly stricken.
8
For the fields of Heshbon languish with the vine of Sibmah. The lords of the nations have broken down its choice branches, which reached even to Jazer, which wandered into the wilderness. Its shoots were spread abroad. They passed over the sea.
9
Therefore I will weep with the weeping of Jazer for the vine of Sibmah. I will water you with my tears, Heshbon, and Elealeh: for on your summer fruits and on your harvest the battle shout has fallen.
10
Gladness is taken away, and joy out of the fruitful field; and in the vineyards there will be no singing, neither joyful noise. Nobody will tread out wine in the presses. I have made the shouting stop.
11
Therefore my heart sounds like a harp for Moab, and my inward parts for Kir Heres.
12
It will happen that when Moab presents himself, when he wearies himself on the high place, and comes to his sanctuary to pray, that he will not prevail.
13
This is the word that Yahweh spoke concerning Moab in time past.
14
But now Yahweh has spoken, saying, "Within three years, as a worker bound by contract would count them, the glory of Moab shall be brought into contempt, with all his great multitude; and the remnant will be very small and feeble."
