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και εστησεν αβρααμ επτα αμναδας προβατων μονας
Arcana Coelestia #2724
2724. 'And there he called on the name of [Jehovah,] the God of Eternity' means worship from it. This is clear from the meaning of 'calling on the name of God' as worship, dealt with in 440. Those who belonged to the Ancient Church did not understand merely name by the word 'name' but the entire nature, see 144, 145, 340, 768, 1754, 1896, 2009. Thus by 'the name of God' they understood everything in one embrace by which God was worshipped, consequently everything of love and faith. But once the internal aspect of worship perished and only the external was left people began to understand nothing else by 'the name of God' than the name. Indeed they went so far as to worship the name itself, being quite indifferent to what the love and the faith were in which their worship was grounded. As a result of this nations began to identify themselves by the names of their gods, the Jews and Israelites setting themselves above the rest because they worshipped Jehovah. They made the utterance and the calling upon the name itself the essential feature of worship; but in fact worship of the name alone is not worship at all, for that practice may exist even among the worst of people who in worshipping the name alone become greater profaners.
[2] Now because 'the name of God' means the entirety of worship, that is, the love and faith in their entirety from which He is worshipped, it is therefore clear what is meant by hallowed be Your name - in the Lord's Prayer, Matthew 6:9, and what by the following words spoken by the Lord,
You will be hated by everyone for My name's sake. Matthew 10:22.
If two of you agree in My name on earth about anything they ask, it will be done for them by My Father who is in heaven. Where two or three are gathered in My name, there am I in the midst of them. Matthew 18:19-20.
He who leaves houses or brothers or sisters or father or mother or wife or children or fields, for My name's sake, will receive a hundredfold and will be allotted the inheritance of eternal life. Matthew 19:29.
Hosanna to the son of David! Blessed is he who comes in the name of the Lord. Matthew 21:9.
Jesus said, You will not see Me from now on until you say, Blessed is the one coming in the name of the Lord. Matthew 23:39.
You will be hated by all nations for My name's sake. Then many will stumble and betray one another, and hate one another, and all for My name's sake. 1 Matthew 24:9-10.
As many as received Him, to them He gave power to be sons of God, to those believing in His name, John 1:12.
He who does not believe is judged already because he has not believed in the name of the only begotten Son of God. John 3:17-18.
Jesus said, Whatever you ask in My name, I will do it. John 14:14-15; 15:16; 16:23-24, 26-27.
Jesus said, I have manifested Your name to men. John 17:6.
Holy Father, keep them in Your name whom You have given Me, that they may be one as We are one. John 17:11-12.
I made known to them Your name, and I will make known that the love with which You have loved Me may be in them, and I in them. John 17:26.
That you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. John 20:31.
There are in addition very many places in the Old Testament in which the name of Jehovah and of God is not used to mean the name but love and faith in their entirety in which worship is grounded.
[3] But those who worship the name alone, without love and faith, are spoken of in Matthew as follows,
Many will say to Me on that day, Lord, Lord, did we not prophesy through Your name, and cast out demons through Your name, and do many mighty works in Your name? But I will confess to them, I do not know you; depart from Me, you workers of iniquity. Matthew 7:22-23.
As has been stated, once the member of the Church from being internal became external, and began to make worship consist in a name alone, people no longer acknowledged one God but many. For it was a custom among the ancients to add something after the name of Jehovah and by doing that to call to mind some benefit or attribute of His, as in the present verse, 'He called on the name of [Jehovah,] the God of Eternity'. Another example occurs in the next chapter,
Abraham called the name of that place Jehovah Jireh (that is, Jehovah will see). Genesis 22:14.
And the following, among others, are further examples,
Moses built an altar and called the name of it Jehovah Nissi (that is, Jehovah is my banner). Exodus 17:15.
Gideon built an altar to Jehovah and called it [the altar] of Jehovah Shalom (that is, of peace). Judges 6:24.
It was from this custom that those who made worship consist in a name alone came to acknowledge so many gods, and also that among the gentiles, especially those in Greece and Rome, so many gods came to be acknowledged and worshipped, whereas the Ancient Church from which those attributive names derived always worshipped but one God who was revered under so many names, for the reason that by 'name' they understood the essential nature.
Footnotes:
1. These six words which Swedenborg apparently copied from the Schmidius Latin version do not occur in the original Greek.
Matthew 17
1
After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves.
2
He was transfigured before them. His face shone like the sun, and his garments became as white as the light.
3
Behold, Moses and Elijah appeared to them talking with him.
4
Peter answered, and said to Jesus, "Lord, it is good for us to be here. If you want, let's make three tents here: one for you, one for Moses, and one for Elijah."
5
While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, "This is my beloved Son, in whom I am well pleased. Listen to him."
6
When the disciples heard it, they fell on their faces, and were very afraid.
7
Jesus came and touched them and said, "Get up, and don't be afraid."
8
Lifting up their eyes, they saw no one, except Jesus alone.
9
As they were coming down from the mountain, Jesus commanded them, saying, "Don't tell anyone what you saw, until the Son of Man has risen from the dead."
10
His disciples asked him, saying, "Then why do the scribes say that Elijah must come first?"
11
Jesus answered them, "Elijah indeed comes first, and will restore all things,
12
but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them."
13
Then the disciples understood that he spoke to them of John the Baptizer.
14
When they came to the multitude, a man came to him, kneeling down to him, saying,
15
"Lord, have mercy on my son, for he is epileptic, and suffers grievously; for he often falls into the fire, and often into the water.
16
So I brought him to your disciples, and they could not cure him."
17
Jesus answered, "Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me."
18
Jesus rebuked him, the demon went out of him, and the boy was cured from that hour.
19
Then the disciples came to Jesus privately, and said, "Why weren't we able to cast it out?"
20
He said to them, "Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will Move; and nothing will be impossible for you.
21
But this kind doesn't go out except by prayer and fasting."
22
While they were staying in Galilee, Jesus said to them, "The Son of Man is about to be delivered up into the hands of men,
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and they will kill him, and the third day he will be raised up." They were exceedingly sorry.
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When they had come to Capernaum, those who collected the didrachma coins came to Peter, and said, "Doesn't your teacher pay the didrachma?"
25
He said, "Yes." When he came into the house, Jesus anticipated him, saying, "What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?"
26
Peter said to him, "From strangers." Jesus said to him, "Therefore the children are exempt.
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But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you."
