The Bible

 

Ezekiel 6

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1 και εγενετο λογος κυριου προς με λεγων

2 υιε ανθρωπου στηρισον το προσωπον σου επι τα ορη ισραηλ και προφητευσον επ' αυτα

3 και ερεις τα ορη ισραηλ ακουσατε λογον κυριου ταδε λεγει κυριος τοις ορεσιν και τοις βουνοις και ταις φαραγξιν και ταις ναπαις ιδου εγω επαγω εφ' υμας ρομφαιαν και εξολεθρευθησεται τα υψηλα υμων

4 και συντριβησονται τα θυσιαστηρια υμων και τα τεμενη υμων και καταβαλω τραυματιας υμων ενωπιον των ειδωλων υμων

5 και διασκορπιω τα οστα υμων κυκλω των θυσιαστηριων υμων

6 εν παση τη κατοικια υμων αι πολεις εξερημωθησονται και τα υψηλα αφανισθησεται οπως εξολεθρευθη τα θυσιαστηρια υμων και συντριβησονται τα ειδωλα υμων και εξαρθησεται τα τεμενη υμων

7 και πεσουνται τραυματιαι εν μεσω υμων και επιγνωσεσθε οτι εγω κυριος

8 εν τω γενεσθαι εξ υμων ανασωζομενους εκ ρομφαιας εν τοις εθνεσιν και εν τω διασκορπισμω υμων εν ταις χωραις

9 και μνησθησονται μου οι ανασωζομενοι εξ υμων εν τοις εθνεσιν ου ηχμαλωτευθησαν εκει ομωμοκα τη καρδια αυτων τη εκπορνευουση απ' εμου και τοις οφθαλμοις αυτων τοις πορνευουσιν οπισω των επιτηδευματων αυτων και κοψονται προσωπα αυτων εν πασι τοις βδελυγμασιν αυτων

10 και επιγνωσονται διοτι εγω κυριος λελαληκα

11 ταδε λεγει κυριος κροτησον τη χειρι και ψοφησον τω ποδι και ειπον ευγε ευγε επι πασιν τοις βδελυγμασιν οικου ισραηλ εν ρομφαια και εν θανατω και εν λιμω πεσουνται

12 ο εγγυς εν ρομφαια πεσειται ο δε μακραν εν θανατω τελευτησει και ο περιεχομενος εν λιμω συντελεσθησεται και συντελεσω την οργην μου επ' αυτους

13 και γνωσεσθε διοτι εγω κυριος εν τω ειναι τους τραυματιας υμων εν μεσω των ειδωλων υμων κυκλω των θυσιαστηριων υμων επι παντα βουνον υψηλον και υποκατω δενδρου συσκιου ου εδωκαν εκει οσμην ευωδιας πασι τοις ειδωλοις αυτων

14 και εκτενω την χειρα μου επ' αυτους και θησομαι την γην εις αφανισμον και εις ολεθρον απο της ερημου δεβλαθα εκ πασης της κατοικιας και επιγνωσεσθε οτι εγω κυριος

   

From Swedenborg's Works

 

Apocalypse Revealed #486

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486. And the angel stood by, saying, "Rise and measure the temple of God, the altar, and those who worship there." This symbolizes the Lord's presence and His command to see and learn the state of the church in the New Heaven.

The Lord is meant by the angel, here as in nos. 5, 415, and elsewhere, since an angel does nothing of himself but is impelled by the Lord. That is why the angel said, "I will give power to my two witnesses" (verse 3), when they were the Lord's witnesses. The angel's standing by symbolizes the Lord's presence, and his speaking symbolizes the Lord's command. To rise and measure means, symbolically, to see and learn. We will see below that to measure means, symbolically, to learn and investigate the character of a state.

The temple, altar, and those who worship there symbolize the state of the church in the New Heaven - the temple symbolizing the church in respect to its doctrinal truth (no. 191), the altar symbolizing the church in respect to the goodness of its love (no. 392), and those who worship there symbolizing the church in respect to its formal worship as a result of those two elements. Those who worship symbolize here the reverence that is a part of formal worship, since the spiritual sense is a sense abstracted from persons (nos. 78, 79, 96), as is apparent here also from the fact that John is told to measure the worshipers. These three elements are what form the church: doctrinal truth, goodness of love, and formal worship as a result of these.

[2] That the church meant is the church in the New Heaven is apparent from the last verse of this chapter, where we are told that "the temple of God was opened in heaven, and the ark of His covenant was seen in His temple" (verse 19).

This chapter begins with the measuring of the temple in order that the state of the church in heaven might be seen and learned before its conjunction with the church in the world. The church in the world is meant by the court outside the temple, which John was not to measure, because it had been given to the gentiles (verse 2). The same church is then described by the great city called Sodom and Egypt (verses 7, 8). But after that great city fell (verse 13), it follows that the church became the Lord's (verses 15ff.).

It should be known that the church exists in the heavens just as on earth, and that the two are united like the inner and outer selves in people. Consequently the Lord provides the church in heaven first, and from it, or by means of it, then the church on earth. That is why the New Jerusalem is said to come down from God out of the New Heaven (Revelation 21:1-2).

The New Heaven means a new heaven formed from Christians, as described several times in the following chapters.

[3] To measure means, symbolically, to learn and investigate the character of a thing because the measure of something symbolizes its character or state. All the measurements of the New Jerusalem (chapter 21) have this symbolic meaning, as does the statement there that the angel who had the gold reed measured the city and its gates, and that he measured the wall to be one hundred and forty-four cubits, the measure of a man which is that of an angel (verses 15, 17). Moreover, because the New Jerusalem symbolizes the New Church, is it apparent that to measure it and its component parts means, symbolically, to learn its character.

Measuring has the same symbolic meaning in Ezekiel, where we read that an angel measured the house of God: the temple, the altar, the court, and the chambers (Ezekiel 40:3-17; 41:1-5, 13-14, 22; 42:1-20, and 43:1-27). Also that he measured the waters (47:3-5, 9). Therefore the prophet is told:

...show the temple to the house of Israel, that they may be ashamed of their iniquities; and they shall measure the pattern... and... its exits and its entrances, and all its patterns..., so that they may keep its whole design... (Ezekiel 43:10-11)

Measuring has the same symbolic meaning in the following places:

I raised my eyes..., and behold, a man with a measuring line in his hand. So I said, "Where are you going?" And he said to me, "To measure Jerusalem...." (Zechariah 2:1-2)

He stood and measured the earth. (Habakkuk 3:6)

(The Lord Jehovih) has measured the waters in the hollow of His hand, and gauged heaven with a span... and weighed the mountains in scales and the hills in a balance. (Isaiah 40:12)

Where were you when I laid the foundations of the earth? ...Who determined its measurements? ...Or who stretched the line upon it? (Job 38:4-5)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

The Bible

 

Numbers 20:7-13

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7 Yahweh spoke to Moses, saying,

8 "Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it give forth its water; and you shall bring forth to them water out of the rock; so you shall give the congregation and their livestock drink."

9 Moses took the rod from before Yahweh, as he commanded him.

10 Moses and Aaron gathered the assembly together before the rock, and he said to them, "Hear now, you rebels; shall we bring you water out of this rock for you?"

11 Moses lifted up his hand, and struck the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their livestock.

12 Yahweh said to Moses and Aaron, "Because you didn't believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them."

13 These are the waters of Meribah; because the children of Israel strove with Yahweh, and he was sanctified in them.