The Bible

 

Ezekiel 5

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1 και συ υιε ανθρωπου λαβε σεαυτω ρομφαιαν οξειαν υπερ ξυρον κουρεως κτηση αυτην σεαυτω και επαξεις αυτην επι την κεφαλην σου και επι τον πωγωνα σου και λημψη ζυγον σταθμιων και διαστησεις αυτους

2 το τεταρτον εν πυρι ανακαυσεις εν μεση τη πολει κατα την πληρωσιν των ημερων του συγκλεισμου και λημψη το τεταρτον και κατακαυσεις αυτο εν μεσω αυτης και το τεταρτον κατακοψεις εν ρομφαια κυκλω αυτης και το τεταρτον διασκορπισεις τω πνευματι και μαχαιραν εκκενωσω οπισω αυτων

3 και λημψη εκειθεν ολιγους εν αριθμω και συμπεριλημψη αυτους τη αναβολη σου

4 και εκ τουτων λημψη ετι και ριψεις αυτους εις μεσον του πυρος και κατακαυσεις αυτους εν πυρι εξ αυτης εξελευσεται πυρ και ερεις παντι οικω ισραηλ

5 ταδε λεγει κυριος αυτη η ιερουσαλημ εν μεσω των εθνων τεθεικα αυτην και τας κυκλω αυτης χωρας

6 και ερεις τα δικαιωματα μου τη ανομω εκ των εθνων και τα νομιμα μου εκ των χωρων των κυκλω αυτης διοτι τα δικαιωματα μου απωσαντο και εν τοις νομιμοις μου ουκ επορευθησαν εν αυτοις

7 δια τουτο ταδε λεγει κυριος ανθ' ων η αφορμη υμων εκ των εθνων των κυκλω υμων και εν τοις νομιμοις μου ουκ επορευθητε και τα δικαιωματα μου ουκ εποιησατε αλλ' ουδε κατα τα δικαιωματα των εθνων των κυκλω υμων ου πεποιηκατε

8 δια τουτο ταδε λεγει κυριος ιδου εγω επι σε και ποιησω εν μεσω σου κριμα ενωπιον των εθνων

9 και ποιησω εν σοι α ου πεποιηκα και α ου ποιησω ομοια αυτοις ετι κατα παντα τα βδελυγματα σου

10 δια τουτο πατερες φαγονται τεκνα εν μεσω σου και τεκνα φαγονται πατερας και ποιησω εν σοι κριματα και διασκορπιω παντας τους καταλοιπους σου εις παντα ανεμον

11 δια τουτο ζω εγω λεγει κυριος ει μη ανθ' ων τα αγια μου εμιανας εν πασιν τοις βδελυγμασιν σου καγω απωσομαι σε ου φεισεται μου ο οφθαλμος καγω ουκ ελεησω

12 το τεταρτον σου εν θανατω αναλωθησεται και το τεταρτον σου εν λιμω συντελεσθησεται εν μεσω σου και το τεταρτον σου εις παντα ανεμον σκορπιω αυτους και το τεταρτον σου εν ρομφαια πεσουνται κυκλω σου και μαχαιραν εκκενωσω οπισω αυτων

13 και συντελεσθησεται ο θυμος μου και η οργη μου επ' αυτους και επιγνωση διοτι εγω κυριος λελαληκα εν ζηλω μου εν τω συντελεσαι με την οργην μου επ' αυτους

14 και θησομαι σε εις ερημον και τας θυγατερας σου κυκλω σου ενωπιον παντος διοδευοντος

15 και εση στενακτη και δηλαιστη εν τοις εθνεσιν τοις κυκλω σου εν τω ποιησαι με εν σοι κριματα εν εκδικησει θυμου μου εγω κυριος λελαληκα

16 εν τω εξαποστειλαι με τας βολιδας μου του λιμου επ' αυτους και εσονται εις εκλειψιν και συντριψω στηριγμα αρτου σου

17 και εξαποστελω επι σε λιμον και θηρια πονηρα και τιμωρησομαι σε και θανατος και αιμα διελευσονται επι σε και ρομφαιαν επαξω επι σε κυκλοθεν εγω κυριος λελαληκα

   

From Swedenborg's Works

 

The Lord #28

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28. The reason “the Son of Humanity” means the Lord as the Word was that the prophets were also called “children of humanity.” The reason they were called this is that they represented the Lord as the Word and therefore meant the teaching of the church drawn from the Word. That is exactly what people in heaven understand by “prophets” when they are mentioned in the Word. The spiritual meaning of “prophet” and also of “son of humanity” is the teaching of the church drawn from the Word, and when it is said of the Lord, it means the Word itself.

For the prophet Daniel being called a son of humanity, see Daniel 8:17.

For the prophet Ezekiel being called a son of humanity, see Ezekiel 2:1, 3, 6, 8; 3:1, 3-4, 10, 17, 25; 4:1, 16; 5:1; 6:2; 7:2; 8:5-6, 8, 12, 15; 11:2, 4, 15; 12:2-3, 9, 18, 27; 13:2, 17; 14:3, 13; 15:2; 16:2; 17:2; 20:3-4, 27, 46; 21:2, 6, 9, 12, 14, 19, 28; 22:18, 24; 23:2, 36; 24:2, 16, 25; 25:2; 26:2; 27:2; 28:2, 12, 21; 29:2, 18; 30:2, 21; 31:2; 32:2, 18; 33:2, 7, 10, 12, 24, 30; 34:2; 35:2; 36:1, 17; 37:3, 9, 11, 16; 38:2, 14; 39:1, 17; 40:4; 43:7, 10, 18; 44:5.

We can see from this that the Lord as the Divine-Human One is called “the Son of God, ” and as the Word is called “the Son of Humanity.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #642

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642. 14:14 Then I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man. This symbolizes the Lord in relation to the Word.

A cloud symbolizes the Word in its literal sense, and a white cloud the Word in its literal sense as to what it is like interiorly. And the Son of Man means the Lord in relation to the Word. Therefore we are told that on the cloud sat One like the Son of Man.

That a cloud symbolizes the Word in respect to its literal sense may be seen in nos. 24, 513 above. A white cloud symbolizes the literal sense of the Word as to what it is like interiorly because whiteness is predicated of truths in a state of light (nos. 167, 367), and the literal sense has interiorly within it spiritual truths, which appear in the light of heaven. That the Son of Man means the Lord in relation to the Word may be seen in no. 44 above, and confirmed by numerous proofs in The Doctrine of the New Jerusalem Regarding the Lord, nos. 19-28.

[2] The Lord often said that His disciples would see the Son of Man coming on the clouds of heaven. He said this in Matthew 24:30; 26:64, Mark 14:61-62, Luke 21:27, and no one knows that this symbolically means anything else than that when He comes to execute judgment He will appear on clouds in the sky. But this is not what it means. Rather it means that when He comes to judge, He will appear in the literal sense of the Word; and because He has now come, He has appeared therefore in the Word by revealing the existence of a spiritual meaning in every particular of the Word's literal sense, having the Lord alone in it as its subject, teaching that He alone is God of heaven and earth.

This is what is meant by the Lord's coming on the clouds of heaven.

That every particular of the Word's literal sense has in it a spiritual meaning, that this has the Lord alone in it as its subject, and that He alone is God of heaven and earth, is something we have shown in two Doctrines of the New Jerusalem - The Doctrine of the New Jerusalem Regarding the Lord, and The Doctrine of the New Jerusalem Regarding the Sacred Scripture.

[3] Because the Lord's coming on the clouds of heaven means His coming in His Word, at a time when He is ready to execute judgment, and because this is the subject of the book of Revelation, therefore we are told there, "Behold, He is coming with clouds" (Revelation 1:7). And in the present verse, "I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man."

Moreover, in The Acts of the Apostles we are told:

...while they watched, (Jesus) was taken up (into heaven), and a cloud received Him out of their sight... And... two men... in white apparel... said, ."..This same Jesus, who was taken up... into heaven, will so come in like manner as you saw Him go into heaven." (Acts of the Apostles 1:9-11)

A cloud symbolizes the Word's literal sense because that sense is natural, and in the sight of angels, whose light is a spiritual light, Divine truth in natural light appears as a cloud - as a white cloud in the case of people who possess genuine truths from the Word's literal sense, as a dark cloud in the case of people who lack genuine truths, as a black cloud in the case of people caught up in falsities, and as a black cloud combined with fire in the case of people caught up in a faith divorced from charity, because they are engaged in evil practices. I have witnessed it.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.