The Bible

 

Ezekiel 3

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1 και ειπεν προς με υιε ανθρωπου καταφαγε την κεφαλιδα ταυτην και πορευθητι και λαλησον τοις υιοις ισραηλ

2 και διηνοιξα το στομα μου και εψωμισεν με την κεφαλιδα

3 και ειπεν προς με υιε ανθρωπου το στομα σου φαγεται και η κοιλια σου πλησθησεται της κεφαλιδος ταυτης της δεδομενης εις σε και εφαγον αυτην και εγενετο εν τω στοματι μου ως μελι γλυκαζον

4 και ειπεν προς με υιε ανθρωπου βαδιζε εισελθε προς τον οικον του ισραηλ και λαλησον τους λογους μου προς αυτους

5 διοτι ου προς λαον βαθυχειλον και βαρυγλωσσον συ εξαποστελλη προς τον οικον του ισραηλ

6 ουδε προς λαους πολλους αλλοφωνους η αλλογλωσσους ουδε στιβαρους τη γλωσση οντας ων ουκ ακουση τους λογους αυτων και ει προς τοιουτους εξαπεστειλα σε ουτοι αν εισηκουσαν σου

7 ο δε οικος του ισραηλ ου μη θελησωσιν εισακουσαι σου διοτι ου βουλονται εισακουειν μου οτι πας ο οικος ισραηλ φιλονεικοι εισιν και σκληροκαρδιοι

8 και ιδου δεδωκα το προσωπον σου δυνατον κατεναντι των προσωπων αυτων και το νεικος σου κατισχυσω κατεναντι του νεικους αυτων

9 και εσται δια παντος κραταιοτερον πετρας μη φοβηθης απ' αυτων μηδε πτοηθης απο προσωπου αυτων διοτι οικος παραπικραινων εστιν

10 και ειπεν προς με υιε ανθρωπου παντας τους λογους ους λελαληκα μετα σου λαβε εις την καρδιαν σου και τοις ωσιν σου ακουε

11 και βαδιζε εισελθε εις την αιχμαλωσιαν προς τους υιους του λαου σου και λαλησεις προς αυτους και ερεις προς αυτους ταδε λεγει κυριος εαν αρα ακουσωσιν εαν αρα ενδωσιν

12 και ανελαβεν με πνευμα και ηκουσα κατοπισθεν μου φωνην σεισμου μεγαλου ευλογημενη η δοξα κυριου εκ του τοπου αυτου

13 και ειδον φωνην πτερυγων των ζωων πτερυσσομενων ετερα προς την ετεραν και φωνη των τροχων εχομενη αυτων και φωνη του σεισμου

14 και το πνευμα εξηρεν με και ανελαβεν με και επορευθην εν ορμη του πνευματος μου και χειρ κυριου εγενετο επ' εμε κραταια

15 και εισηλθον εις την αιχμαλωσιαν μετεωρος και περιηλθον τους κατοικουντας επι του ποταμου του χοβαρ τους οντας εκει και εκαθισα εκει επτα ημερας αναστρεφομενος εν μεσω αυτων

16 και εγενετο μετα τας επτα ημερας λογος κυριου προς με λεγων

17 υιε ανθρωπου σκοπον δεδωκα σε τω οικω ισραηλ και ακουση εκ στοματος μου λογον και διαπειληση αυτοις παρ' εμου

18 εν τω λεγειν με τω ανομω θανατω θανατωθηση και ου διεστειλω αυτω ουδε ελαλησας του διαστειλασθαι τω ανομω αποστρεψαι απο των οδων αυτου του ζησαι αυτον ο ανομος εκεινος τη αδικια αυτου αποθανειται και το αιμα αυτου εκ χειρος σου εκζητησω

19 και συ εαν διαστειλη τω ανομω και μη αποστρεψη απο της ανομιας αυτου και της οδου αυτου ο ανομος εκεινος εν τη αδικια αυτου αποθανειται και συ την ψυχην σου ρυση

20 και εν τω αποστρεφειν δικαιον απο των δικαιοσυνων αυτου και ποιηση παραπτωμα και δωσω την βασανον εις προσωπον αυτου αυτος αποθανειται οτι ου διεστειλω αυτω και εν ταις αμαρτιαις αυτου αποθανειται διοτι ου μη μνησθωσιν αι δικαιοσυναι αυτου ας εποιησεν και το αιμα αυτου εκ της χειρος σου εκζητησω

21 συ δε εαν διαστειλη τω δικαιω του μη αμαρτειν και αυτος μη αμαρτη ο δικαιος ζωη ζησεται οτι διεστειλω αυτω και συ την σεαυτου ψυχην ρυση

22 και εγενετο επ' εμε χειρ κυριου και ειπεν προς με αναστηθι και εξελθε εις το πεδιον και εκει λαληθησεται προς σε

23 και ανεστην και εξηλθον εις το πεδιον και ιδου εκει δοξα κυριου ειστηκει καθως η ορασις και καθως η δοξα ην ειδον επι του ποταμου του χοβαρ και πιπτω επι προσωπον μου

24 και ηλθεν επ' εμε πνευμα και εστησεν με επι ποδας μου και ελαλησεν προς με και ειπεν μοι εισελθε και εγκλεισθητι εν μεσω του οικου σου

25 και συ υιε ανθρωπου ιδου δεδονται επι σε δεσμοι και δησουσιν σε εν αυτοις και ου μη εξελθης εκ μεσου αυτων

26 και την γλωσσαν σου συνδησω και αποκωφωθηση και ουκ εση αυτοις εις ανδρα ελεγχοντα διοτι οικος παραπικραινων εστιν

27 και εν τω λαλειν με προς σε ανοιξω το στομα σου και ερεις προς αυτους ταδε λεγει κυριος ο ακουων ακουετω και ο απειθων απειθειτω διοτι οικος παραπικραινων εστιν

   

From Swedenborg's Works

 

A Brief Exposition of New Church Doctrine #100

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100. BRIEF ANALYSIS

The reason the New Church is meant by the New Jerusalem coming down from God out of heaven, in Revelation 21, is that Jerusalem was the metropolis of the land of Canaan. The temple and the altar were there; there also sacrifices were offered. Thus, Divine worship itself was performed there, and every male throughout the land was commanded to come to this worship three times a year. A further reason is that the Lord was in Jerusalem and taught in its temple; afterwards glorifying His Human there; thence it is that Jerusalem signifies the Church. That the Church is meant by Jerusalem is clearly evident from the prophecies in the Old Testament concerning a New Church to be established by the Lord, and which is there called Jerusalem.

[2] The following passages only shall be cited, from which anyone possessed of interior reason may see that by Jerusalem is there meant the Church. Let these passages alone be taken from the prophets:

Behold, I create a new heaven and a new earth, and the former shall not be remembered. . . . I will create Jerusalem a rejoicing and her people a joy; that I may rejoice over Jerusalem and be joyful over My people. . . Then the wolf and the lamb shall feed together. . . they shall do no evil in all the mountain of My holiness.Isaiah 65:17-19, 25.

For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof goes forth as brightness, and the salvation thereof as a lamp that burneth. Then the Gentiles shall see thy righteousness, and all kings thy glory; and thou shalt be called by a new name, which the mouth of Jehovah shall name. And thou shalt be a crown of beauty.. . and a royal diadem in the hand of thy God... Jehovah shall be well pleased in thee, and thy land shall be married . . . Behold, thy salvation cometh; behold, His reward is with Him . . . and they shall call them, The holy people, the redeemed of Jehovah; and thou shalt be called, sought out, a city not forsaken.Isaiah 62:1-4, 11-12.

Awake! awake! put on thy strength, O Zion; put on the garments of thy beauty, O Jerusalem, the holy city; for henceforth there shall no more come into thee the uncircumcised and the unclean. Shake thyself from the dust; arise, sit down, O Jerusalem . . . The people shalt know My name in that day, for I am He that doth speak; behold, it is I. . .. Jehovah hath comforted His people, He hath redeemed Jerusalem.Isaiah 52:1-2, 6, 9.

Shout with joy, O daughter of Zion; be glad with all thy heart, O daughter of Jerusalem. . .. The King of Israel is in the midst of thee; fear not evil any more . . . He will be glad over thee with joy; He will rest in thy love; He will exult over thee with joyful shouting. . . will make you a name and a praise among all people of the earth.Zephaniah 3:14-17, 20.

Thus saith Jehovah, thy Redeemer . . . saying to Jerusalem, thou shalt be inhabited. Isaiah 44:24, 26.

Thus saith Jehovah, I am returned to Zion, and will dwell in the midst of Jerusalem; whence Jerusalem shall be called the city of truth, and the mountain of Jehovah Zebaoth, the mountain of holiness. Zechariah 8:3.

Then shall ye know that I am Jehovah your God, dwelling in Zion, the mountain of holiness; and Jerusalem shall be holiness... .And it shall come to pass in that day that the mountains shall drop new wine, and the hills shall flow with milk... and Jerusalem shall abide from generation to generation. Joel 3:17-18, 20.

In that day shall the branch of Jehovah be beauty and glory. . . And it shall come to pass that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy; everyone that is written unto life in Jerusalem. Isaiah 4:2-3.

In the last days the mountain of the house of Jehovah shall be established in the head of the mountains ... for out of Zion shall go forth doctrine, and the word of Jehovah from Jerusalem. Micah 4:1-2.

At that time they shall call Jerusalem the throne of Jehovah, and all nations shall be gathered to Jerusalem because of the name of Jehovah; neither shall they go any more after the confirmation of their own evil heart. Jeremiah 3:17.

Look upon Zion, the city of our appointed feasts; let thine eyes see Jerusalem, a quiet habitation, a tabernacle that shall not be taken down; the stakes thereof shall never be removed, and the cords thereof shall not be broken. Isaiah 33:20.

Other passages are: Isaiah 24:23; 37:32; 66:10-14; Zechariah 12:3, 6-10; 14:8, 11-12, 21; Malachi 3:2, 4; Psalms 122:1-7; 137:4-6.

[3] That by Jerusalem in the above passages is meant a Church to be established by the Lord, and not the Jerusalem inhabited by the Jews, is plain from every detail of its description therein; as that Jehovah God was about to create a new heaven and a new earth, and Jerusalem also at the same time; that this Jerusalem would be a crown of beauty, and a royal diadem; that it is to be called holiness, and the city of truth, the throne of Jehovah, a quiet habitation, a tabernacle that shall not be taken down; that the wolf and the lamb shall feed together there; that there the mountains shall drop with new wine, and the hills flow with milk; that it should abide from generation to generation; besides many other things respecting the people therein, that they should be holy, all written unto life, and should be called the redeemed of Jehovah.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Zechariah 12:3

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3 It will happen in that day, that I will make Jerusalem a burdensome stone for all the peoples. All who burden themselves with it will be severely wounded, and all the nations of the earth will be gathered together against it.