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Ezekiel 22

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1 και εγενετο λογος κυριου προς με λεγων

2 και συ υιε ανθρωπου ει κρινεις την πολιν των αιματων και παραδειξον αυτη πασας τας ανομιας αυτης

3 και ερεις ταδε λεγει κυριος κυριος ω πολις εκχεουσα αιματα εν μεσω αυτης του ελθειν καιρον αυτης και ποιουσα ενθυμηματα καθ' αυτης του μιαινειν αυτην

4 εν τοις αιμασιν αυτων οις εξεχεας παραπεπτωκας και εν τοις ενθυμημασιν σου οις εποιεις εμιαινου και ηγγισας τας ημερας σου και ηγαγες καιρον ετων σου δια τουτο δεδωκα σε εις ονειδος τοις εθνεσιν και εις εμπαιγμον πασαις ταις χωραις

5 ταις εγγιζουσαις προς σε και ταις μακραν απεχουσαις απο σου και εμπαιξονται εν σοι ακαθαρτος η ονομαστη και πολλη εν ταις ανομιαις

6 ιδου οι αφηγουμενοι οικου ισραηλ εκαστος προς τους συγγενεις αυτου συνανεφυροντο εν σοι οπως εκχεωσιν αιμα

7 πατερα και μητερα εκακολογουν εν σοι και προς τον προσηλυτον ανεστρεφοντο εν αδικιαις εν σοι ορφανον και χηραν κατεδυναστευον εν σοι

8 και τα αγια μου εξουδενουν και τα σαββατα μου εβεβηλουν εν σοι

9 ανδρες λησται εν σοι οπως εκχεωσιν εν σοι αιμα και επι των ορεων ησθοσαν εν σοι ανοσια εποιουν εν μεσω σου

10 αισχυνην πατρος απεκαλυψαν εν σοι και εν ακαθαρσιαις αποκαθημενην εταπεινουν εν σοι

11 εκαστος την γυναικα του πλησιον αυτου ηνομουσαν και εκαστος την νυμφην αυτου εμιαινεν εν ασεβεια και εκαστος την αδελφην αυτου θυγατερα του πατρος αυτου εταπεινουν εν σοι

12 δωρα ελαμβανοσαν εν σοι οπως εκχεωσιν αιμα τοκον και πλεονασμον ελαμβανοσαν εν σοι και συνετελεσω συντελειαν κακιας σου την εν καταδυναστεια εμου δε επελαθου λεγει κυριος

13 εαν δε παταξω χειρα μου προς χειρα μου εφ' οις συντετελεσαι οις εποιησας και επι τοις αιμασιν σου τοις γεγενημενοις εν μεσω σου

14 ει υποστησεται η καρδια σου ει κρατησουσιν αι χειρες σου εν ταις ημεραις αις εγω ποιω εν σοι εγω κυριος λελαληκα και ποιησω

15 και διασκορπιω σε εν τοις εθνεσιν και διασπερω σε εν ταις χωραις και εκλειψει η ακαθαρσια σου εκ σου

16 και κατακληρονομησω εν σοι κατ' οφθαλμους των εθνων και γνωσεσθε διοτι εγω κυριος

17 και εγενετο λογος κυριου προς με λεγων

18 υιε ανθρωπου ιδου γεγονασι μοι ο οικος ισραηλ αναμεμειγμενοι παντες χαλκω και σιδηρω και κασσιτερω και μολιβω εν μεσω αργυριου αναμεμειγμενος εστιν

19 δια τουτο ειπον ταδε λεγει κυριος ανθ' ων εγενεσθε παντες εις συγκρασιν μιαν δια τουτο εγω εισδεχομαι υμας εις μεσον ιερουσαλημ

20 καθως εισδεχεται αργυρος και χαλκος και σιδηρος και κασσιτερος και μολιβος εις μεσον καμινου του εκφυσησαι εις αυτο πυρ του χωνευθηναι ουτως εισδεξομαι υμας εν οργη μου και συναξω και χωνευσω υμας

21 και εκφυσησω εφ' υμας εν πυρι οργης μου και χωνευθησεσθε εν μεσω αυτης

22 ον τροπον χωνευεται αργυριον εν μεσω καμινου ουτως χωνευθησεσθε εν μεσω αυτης και επιγνωσεσθε διοτι εγω κυριος εξεχεα τον θυμον μου εφ' υμας

23 και εγενετο λογος κυριου προς με λεγων

24 υιε ανθρωπου ειπον αυτη συ ει γη η ου βρεχομενη ουδε υετος εγενετο επι σε εν ημερα οργης

25 ης οι αφηγουμενοι εν μεσω αυτης ως λεοντες ωρυομενοι αρπαζοντες αρπαγματα ψυχας κατεσθιοντες εν δυναστεια τιμας λαμβανοντες εν αδικια και αι χηραι σου επληθυνθησαν εν μεσω σου

26 και οι ιερεις αυτης ηθετησαν νομον μου και εβεβηλουν τα αγια μου ανα μεσον αγιου και βεβηλου ου διεστελλον και ανα μεσον ακαθαρτου και του καθαρου ου διεστελλον και απο των σαββατων μου παρεκαλυπτον τους οφθαλμους αυτων και εβεβηλουμην εν μεσω αυτων

27 οι αρχοντες αυτης εν μεσω αυτης ως λυκοι αρπαζοντες αρπαγματα του εκχεαι αιμα οπως πλεονεξια πλεονεκτωσιν

28 και οι προφηται αυτης αλειφοντες αυτους πεσουνται ορωντες ματαια μαντευομενοι ψευδη λεγοντες ταδε λεγει κυριος και κυριος ου λελαληκεν

29 λαον της γης εκπιεζουντες αδικια και διαρπαζοντες αρπαγματα πτωχον και πενητα καταδυναστευοντες και προς τον προσηλυτον ουκ αναστρεφομενοι μετα κριματος

30 και εζητουν εξ αυτων ανδρα αναστρεφομενον ορθως και εστωτα προ προσωπου μου ολοσχερως εν καιρω της γης του μη εις τελος εξαλειψαι αυτην και ουχ ευρον

31 και εξεχεα επ' αυτην θυμον μου εν πυρι οργης μου του συντελεσαι τας οδους αυτων εις κεφαλας αυτων δεδωκα λεγει κυριος κυριος

   

From Swedenborg's Works

 

Arcana Coelestia #6432

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6432. 'The blessings of the breasts' means with affections for goodness and truth. This is clear from the meaning of 'the breasts' as affections for goodness and truth. 'The breasts' means those affections because the breasts communicate with the generative organs, and for that reason they too belong to the province of conjugial love (regarding that province see 5050-5062). Now conjugial love corresponds to the heavenly marriage, which is a marriage of goodness and truth (for conjugial love comes down from that marriage, see 2618, 2728, 2729, 2803, 3132, 4434, 4835, 6179), and therefore 'the breasts' means affections for goodness and truth. In addition they derive that meaning from the fact that the breasts are what feed infants and so mean, through the affection that goes with breast-feeding, conjugial love when joined to the love of offspring.

[2] The same affections are also meant by 'the breasts' in Isaiah,

You will suck the milk of nations, and the breasts of kings you will suck. Instead of bronze I will bring gold, and instead of iron silver. Isaiah 60:16-17.

'Sucking the breasts of kings' stands for good obtained from truth, for by 'kings' truths are meant, 1672, 2015, 2069, 3009, 3670, 4575, 4581, 4966, 5044, 5068, 6148. 'The milk of nations' and 'the breasts of kings' plainly mean some profoundly spiritual matter, for those words would otherwise be meaningless. The fact that goodness and truth are meant is clear from the words that follow, which are 'Instead of bronze I will bring gold, and instead of iron silver'; for 'bronze' is natural good, 425, 1551, and 'gold' celestial good, 113, 1551, 1552, 5658; 'iron' is natural truth, 425, 426, and 'silver' spiritual truth, 1551, 2954, 5658, 6112.

[3] In Ezekiel,

As regards increase, I gave you to be like the seed of the field, out of which you grew up and matured and reached full beauty; your breasts were formed and your hair had grown. Ezekiel 16:7.

This refers to Jerusalem, which here means the Ancient spiritual Church. 'Breasts that were formed' stands for interior affections for goodness and truth, 'your hair had grown for exterior affections belonging to the natural - 'hair' being the natural as regards truth, see 3301, 5247, 5569-5573. These words plainly contain a spiritual sense which is not visible in the letter, for without that sense why would it say of Jerusalem that its breasts were formed and its hair had grown?

[4] In the same prophet,

Two women, the daughters of one mother, committed whoredom in Egypt. In their youth they committed whoredom; there their breasts were squeezed, and there they contemplated their virgin busts. Ezekiel 23:2-3, 8, 21.

This passage in Ezekiel states that the two women are Jerusalem and Samaria, by whom Churches are meant in the internal sense. The statement that in their youth they committed whoredom with Egypt means that they falsified the truths of the Church by their use of factual knowledge - 'committing whoredom' is falsifying truths, see 2466, 4865, and 'Egypt' is factual knowledge, 1164, 1165, 1186, 1462, 5700, 5702. Consequently 'their breasts were squeezed' stands for affections for goodness and truth that became perverted through falsifications. The fact that the women's whoredom and the squeezing of their breasts mean such things can be seen by those who are prepared to look into what is meant in the description of those women.

[5] In Hosea,

Contend with your mother, let her remove her whoredoms from her sight, 1 and her adulteries from between her breasts, lest perhaps I strip her naked, and make her like a wilderness, and set her like a dry land, and slay her with thirst. Hosea 2:1, 3.

'Mother' here stands for the Church, 289, 2691, 2717, 3703, 4257, 5581, whoredoms' for falsifications of truth, 2466, 4865, 'adulteries' for adulterations of good, 2466, 2729, 3399. Consequently 'adulteries from between her breasts' stands for adulterated affections for goodness and truth, 'stripping naked' for depriving of all truth, 1073, 4958, 5437, 'making like a wilderness, setting like a dry land, and slaying with thirst' for the annihilation of all truth.

[6] In the same prophet,

Give them a miscarrying womb and dry breasts. Hosea 9:14.

'Dry breasts' stands for affections for neither truth nor good. In Isaiah,

O women without anxiety, stand still, hear My voice; O confident daughters, perceive My speech with your ears. Strip and make yourself bare, and gird [sackcloth] around your waist 2 - people beating themselves on their breasts for the fields of unmixed wine, and the fruitful vine. Isaiah 32:9, 11-12.

'Daughters' stands for affections, 2362, 3024, 3963, 'being stripped bare' for being deprived of truth, 1073, 4958, 5433, 'girding [sackcloth] around one's waist' for suffering grief over good that has been lost, 'beating on breasts' for suffering grief over the good of truth that has been lost. Since these things are meant, it also says 'for the fields of unmixed wine, and the fruitful vine'; for 'the field' is the Church in respect of good, thus the Church's good, 2971, 3196, 3310, 3766, and 'vine' is the spiritual Church, and therefore the good of truth, 5113, 6375, 6376.

[7] In the Book of Revelation,

I saw seven golden lampstands, and in the midst of the seven lampstands one like the Son of Man, clothed with a long robe, and surrounded by a golden girdle around the breasts. Revelation 1:12-13.

'Golden lampstands' are truths of good, 'the Son of Man' is Divine Truth, 'surrounded by a golden girdle around the breasts' the good of love. Anyone may deduce from the holiness of the Word that the things John saw concealed within themselves realities such as belong to the Lord's kingdom and His Church; for what holiness would there be in making predictions about kingdoms in the world? From this one may recognize that they are heavenly things that are meant by 'lampstands' and by 'the Son of Man, clothed with a long robe, and surrounded by a golden girdle around the breasts'.

[8] In Luke,

A certain woman lifted up her voice out of the crowd; 3 she said about Jesus, Blessed is the womb that carried You, and the breasts that You sucked. But Jesus said, Rather than that, blessed are those who hear the Word of God and keep it. Luke 11:27-28.

The Lord's reply shows what 'blessed is the womb' and what 'the breasts' mean - 'those who hear the Word of God and keep it', thus affections for truth which exist with those who hear the Word or God, and affections for good which exist with those who keep it, that is, put it into practice.

Footnotes:

1. literally, faces

2. literally, upon your loins

3. literally, the people

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #2971

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2971. 'The field and the cave which was in it' means as regards the good and truth of faith. This is clear from the meaning of 'the field' as the Church and also good itself which constitutes the Church (that which is celestial - or good that stems from love to the Lord and charity towards the neighbour - is compared to 'the ground' as well as to the field, and is actually called these, because that which is celestial - or good - is the recipient of the truths of faith; and these truths are compared to and are also actually called 'seeds'); and from the meaning of 'a cave' as the truth of faith which is enveloped in obscurity, dealt with in 2935. It is said to be in obscurity because it is with spiritual people, see 1043, 2708, 2715.

  
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Thanks to the Swedenborg Society for the permission to use this translation.