The Bible

 

Ezekiel 10

Study

   

1 και ειδον και ιδου επανω του στερεωματος του υπερ κεφαλης των χερουβιν ως λιθος σαπφειρου ομοιωμα θρονου επ' αυτων

2 και ειπεν προς τον ανδρα τον ενδεδυκοτα την στολην εισελθε εις το μεσον των τροχων των υποκατω των χερουβιν και πλησον τας δρακας σου ανθρακων πυρος εκ μεσου των χερουβιν και διασκορπισον επι την πολιν και εισηλθεν ενωπιον μου

3 και τα χερουβιν ειστηκει εκ δεξιων του οικου εν τω εισπορευεσθαι τον ανδρα και η νεφελη επλησεν την αυλην την εσωτεραν

4 και απηρεν η δοξα κυριου απο των χερουβιν εις το αιθριον του οικου και επλησεν τον οικον η νεφελη και η αυλη επλησθη του φεγγους της δοξης κυριου

5 και φωνη των πτερυγων των χερουβιν ηκουετο εως της αυλης της εξωτερας ως φωνη θεου σαδδαι λαλουντος

6 και εγενετο εν τω εντελλεσθαι αυτον τω ανδρι τω ενδεδυκοτι την στολην την αγιαν λεγων λαβε πυρ εκ μεσου των τροχων εκ μεσου των χερουβιν και εισηλθεν και εστη εχομενος των τροχων

7 και εξετεινεν την χειρα αυτου εις μεσον του πυρος του οντος εν μεσω των χερουβιν και ελαβεν και εδωκεν εις τας χειρας του ενδεδυκοτος την στολην την αγιαν και ελαβεν και εξηλθεν

8 και ειδον τα χερουβιν ομοιωμα χειρων ανθρωπων υποκατωθεν των πτερυγων αυτων

9 και ειδον και ιδου τροχοι τεσσαρες ειστηκεισαν εχομενοι των χερουβιν τροχος εις εχομενος χερουβ ενος και η οψις των τροχων ως οψις λιθου ανθρακος

10 και η οψις αυτων ομοιωμα εν τοις τεσσαρσιν ον τροπον οταν η τροχος εν μεσω τροχου

11 εν τω πορευεσθαι αυτα εις τα τεσσαρα μερη αυτων επορευοντο ουκ επεστρεφον εν τω πορευεσθαι αυτα οτι εις ον αν τοπον επεβλεψεν η αρχη η μια επορευοντο και ουκ επεστρεφον εν τω πορευεσθαι αυτα

12 και οι νωτοι αυτων και αι χειρες αυτων και αι πτερυγες αυτων και οι τροχοι πληρεις οφθαλμων κυκλοθεν τοις τεσσαρσιν τροχοις αυτων

13 τοις δε τροχοις τουτοις επεκληθη γελγελ ακουοντος μου

15 και ηραν τα χερουβιν τουτο το ζωον ο ειδον επι του ποταμου του χοβαρ

16 και εν τω πορευεσθαι τα χερουβιν επορευοντο οι τροχοι και ουτοι εχομενοι αυτων και εν τω εξαιρειν τα χερουβιν τας πτερυγας αυτων του μετεωριζεσθαι απο της γης ουκ επεστρεφον οι τροχοι αυτων

17 εν τω εσταναι αυτα ειστηκεισαν και εν τω μετεωριζεσθαι αυτα εμετεωριζοντο μετ' αυτων διοτι πνευμα ζωης εν αυτοις ην

18 και εξηλθεν δοξα κυριου απο του οικου και επεβη επι τα χερουβιν

19 και ανελαβον τα χερουβιν τας πτερυγας αυτων και εμετεωρισθησαν απο της γης ενωπιον εμου εν τω εξελθειν αυτα και οι τροχοι εχομενοι αυτων και εστησαν επι τα προθυρα της πυλης οικου κυριου της απεναντι και δοξα θεου ισραηλ ην επ' αυτων υπερανω

20 τουτο το ζωον εστιν ο ειδον υποκατω θεου ισραηλ επι του ποταμου του χοβαρ και εγνων οτι χερουβιν εστιν

21 τεσσαρα προσωπα τω ενι και οκτω πτερυγες τω ενι και ομοιωμα χειρων ανθρωπου υποκατωθεν των πτερυγων αυτων

22 και ομοιωσις των προσωπων αυτων ταυτα τα προσωπα εστιν α ειδον υποκατω της δοξης θεου ισραηλ επι του ποταμου του χοβαρ και αυτα εκαστον κατα προσωπον αυτων επορευοντο

   

From Swedenborg's Works

 

Apocalypse Revealed #238

Study this Passage

  
/ 962  
  

238. Before the throne there was a sea of glass, like crystal. (4:6) This symbolizes a new heaven formed of Christians who possessed general truths taken from the literal sense of the Word.

Atmospheres are seen in the spiritual world, and also bodies of water, as in our world - ethereal atmospheres seemingly where angels of the highest heaven dwell, airy atmospheres seemingly where angels of the intermediate heaven dwell, and watery ones seemingly where angels of the lowest heaven dwell. These watery atmospheres, moreover, are seas that are seen at the borders of heaven, and the inhabitants there are people who possess general truths taken from the literal sense of the Word. To be shown that waters symbolize truths, see no. 50 above.

As the place where waters terminate and are collected, a sea therefore symbolizes Divine truth in its terminal expressions.

Accordingly, since the One sitting on the throne means the Lord (no. 230), and since the seven lamps which are the seven spirits of God before the throne mean a new church which will possess Divine truth from the Lord (no. 237), it is apparent that the sea of glass that was before the throne means the church with people who are at its peripheries.

[2] Seas at the borders of the heavens are something I have been granted to see, and it has been given me to speak with the inhabitants there and so to learn the truth of this matter through personal experience. The inhabitants appeared to me to be living in a sea, but they said that they did not live in a sea but in an atmosphere. It was apparent to me from this that a sea is an appearance of the Divine truth emanating from the Lord in its terminal expressions.

The existence of seas in the spiritual world is clearly apparent from the fact that they were often seen by John, as in the present instance, and in 5:13 verses; 7:1-3; 8:8-9; 10:2, 8; 13:1; 14:7; 15:2; 16:3; 18:17, 19, 21; 20:13.

The sea is called a sea of glass like crystal owing to the translucence of the Divine truth emanating from the Lord.

[3] Since Divine truth in its terminal expressions produces the appearance of a sea in the spiritual world, therefore a sea elsewhere in the Word has a similar symbolic meaning, as in the following passages:

On that day living waters shall flow out from Jerusalem, part of them to the eastern sea and part of them to the western sea. (Zechariah 14:8)

Living waters from Jerusalem are the church's Divine truths from the Lord. The sea is consequently where they terminate.

(Jehovah,) Your way was in the sea, and Your path in many waters. (Psalms 77:19)

Thus said Jehovah, who made a way in the sea, and a path through the many waters... (Isaiah 43:16)

(Jehovah) has founded (the world) on the seas, and established it on the rivers. (Psalms 24:2)

(Jehovah) set the earth on its foundations, so that it should not be moved to eternity. You covered it with the deep (or sea) as with a garment. (Psalms 104:5-6)

The earth was "founded on the sea" because the church, which is meant by the earth, is founded on general truths. For these are its footings and foundations.

[4] I will dry up (Babylon's) sea and make her spring dry... The sea will come up over Babylon; she will be covered with the multitude of its waves. (Jeremiah 51:36, 42)

To dry up Babylon's sea and make her spring dry means, symbolically, to extinguish all the church's truth from the firsts to the lasts of it.

They shall walk after Jehovah..., and His sons shall come with honor from the sea. (Hosea 11:10)

The sons from the sea are people who possess general truths or truths in their terminal expressions.

(Jehovah,) who builds His ascents in the heavens..., who calls the waters of the sea and pours them over the face of the earth... (Amos 9:6)

By the word of Jehovah the heavens were made... He gathers the waters of the sea together as a heap, putting the depths in storehouses. (Psalms 33:6-7)

...by My rebuke I dry up the sea, I make the rivers a wilderness. (Isaiah 50:2)

And so likewise in other places.

[5] Since a sea symbolizes Divine truth with people who live on the borders of heaven, therefore Tyre and Sidon, which were on the seacoast, symbolized the church in respect to its learned concepts of goodness and truth. And therefore "the islands of the sea" 1 likewise symbolize people engaged in a relatively remote Divine worship (no. 34).

For the same reason, too, the word used for the sea in Hebrew is "the west," that is, the direction in which the sun's light turns into its evening state, or truth into haziness.

We will see in subsequent discussions that a sea also symbolizes the natural component of a person divorced from his spiritual one, thus also hell.

Footnotes:

1. Also called "the isles of the sea" and "the coastlands of the sea." See Isaiah 11:11; 24:15

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.