The Bible

 

Daniel 8

Study

   

1 ετους τριτου βασιλευοντος βαλτασαρ ορασις ην ειδον εγω δανιηλ μετα το ιδειν με την πρωτην

2 και ειδον εν τω οραματι του ενυπνιου μου εμου οντος εν σουσοις τη πολει ητις εστιν εν ελυμαιδι χωρα ετι οντος μου προς τη πυλη αιλαμ

3 αναβλεψας ειδον κριον ενα μεγαν εστωτα απεναντι της πυλης και ειχε κερατα και το εν υψηλοτερον του ετερου και το υψηλοτερον ανεβαινε

4 μετα δε ταυτα ειδον τον κριον κερατιζοντα προς ανατολας και προς βορραν και προς δυσμας και μεσημβριαν και παντα τα θηρια ουκ εστησαν ενωπιον αυτου και ουκ ην ο ρυομενος εκ των χειρων αυτου και εποιει ως ηθελε και υψωθη

5 και εγω διενοουμην και ιδου τραγος αιγων ηρχετο απο δυσμων επι προσωπου της γης και ουχ ηπτετο της γης και ην του τραγου κερας εν ανα μεσον των οφθαλμων αυτου

6 και ηλθεν επι τον κριον τον τα κερατα εχοντα ον ειδον εστωτα προς τη πυλη και εδραμε προς αυτον εν θυμω οργης

7 και ειδον αυτον προσαγοντα προς τον κριον και εθυμωθη επ' αυτον και επαταξε και συνετριψε τα δυο κερατα αυτου και ουκετι ην ισχυς εν τω κριω στηναι κατεναντι του τραγου και εσπαραξεν αυτον επι την γην και συνετριψεν αυτον και ουκ ην ο ρυομενος τον κριον απο του τραγου

8 και ο τραγος των αιγων κατισχυσε σφοδρα και οτε κατισχυσε συνετριβη αυτου το κερας το μεγα και ανεβη ετερα τεσσαρα κερατα κατοπισθεν αυτου εις τους τεσσαρας ανεμους του ουρανου

9 και εξ ενος αυτων ανεφυη κερας ισχυρον εν και κατισχυσε και επαταξεν επι μεσημβριαν και επ' ανατολας και επι βορραν

10 και υψωθη εως των αστερων του ουρανου και ερραχθη επι την γην απο των αστερων και απο αυτων κατεπατηθη

11 εως ο αρχιστρατηγος ρυσεται την αιχμαλωσιαν και δι' αυτον τα ορη τα απ' αιωνος ερραχθη και εξηρθη ο τοπος αυτων και θυσια και εθηκεν αυτην εως χαμαι επι την γην και ευωδωθη και εγενηθη και το αγιον ερημωθησεται

12 και εγενηθησαν επι τη θυσια αι αμαρτιαι και ερριφη χαμαι η δικαιοσυνη και εποιησε και ευωδωθη

13 και ηκουον ετερου αγιου λαλουντος και ειπεν ο ετερος τω φελμουνι τω λαλουντι εως τινος το οραμα στησεται και η θυσια η αρθεισα και η αμαρτια ερημωσεως η δοθεισα και τα αγια ερημωθησεται εις καταπατημα

14 και ειπεν αυτω εως εσπερας και πρωι ημεραι δισχιλιαι τριακοσιαι και καθαρισθησεται το αγιον

15 και εγενετο εν τω θεωρειν με εγω δανιηλ το οραμα εζητουν διανοηθηναι και ιδου εστη κατεναντιον μου ως ορασις ανθρωπου

16 και ηκουσα φωνην ανθρωπου ανα μεσον του ουλαι και εκαλεσε και ειπεν γαβριηλ συνετισον εκεινον την ορασιν και αναβοησας ειπεν ο ανθρωπος επι το προσταγμα εκεινο η ορασις

17 και ηλθε και εστη εχομενος μου της στασεως και εν τω ερχεσθαι αυτον εθορυβηθην και επεσα επι προσωπον μου και ειπεν μοι διανοηθητι υιε ανθρωπου ετι γαρ εις ωραν καιρου τουτο το οραμα

18 και λαλουντος αυτου μετ' εμου εκοιμηθην επι προσωπον χαμαι και αψαμενος μου ηγειρε με επι του τοπου

19 και ειπε μοι ιδου εγω απαγγελλω σοι α εσται επ' εσχατου της οργης τοις υιοις του λαου σου ετι γαρ εις ωρας καιρου συντελειας μενει

20 τον κριον ον ειδες τον εχοντα τα κερατα βασιλευς μηδων και περσων εστι

21 και ο τραγος των αιγων βασιλευς των ελληνων εστι και το κερας το μεγα το ανα μεσον των οφθαλμων αυτου αυτος ο βασιλευς ο πρωτος

22 και τα συντριβεντα και αναβαντα οπισω αυτου τεσσαρα κερατα τεσσαρες βασιλεις του εθνους αυτου αναστησονται ου κατα την ισχυν αυτου

23 και επ' εσχατου της βασιλειας αυτων πληρουμενων των αμαρτιων αυτων αναστησεται βασιλευς αναιδης προσωπω διανοουμενος αινιγματα

24 και στερεωθησεται η ισχυς αυτου και ουκ εν τη ισχυι αυτου και θαυμαστως φθερει και ευοδωθησεται και ποιησει και φθερει δυναστας και δημον αγιων

25 και επι τους αγιους το διανοημα αυτου και ευοδωθησεται το ψευδος εν ταις χερσιν αυτου και η καρδια αυτου υψωθησεται και δολω αφανιει πολλους και επι απωλειας ανδρων στησεται και ποιησει συναγωγην χειρος και αποδωσεται

26 το οραμα το εσπερας και πρωι ηυρεθη επ' αληθειας και νυν πεφραγμενον το οραμα ετι γαρ εις ημερας πολλας

27 εγω δανιηλ ασθενησας ημερας πολλας και αναστας επραγματευομην παλιν βασιλικα και εξελυομην επι τω οραματι και ουδεις ην ο διανοουμενος

   

From Swedenborg's Works

 

Apocalypse Revealed #720

Study this Passage

  
/ 962  
  

720. 17:2 "With whom the kings of the earth committed whoredom." This symbolically means that the Roman Catholic religion adulterated the church's goods and truths that it had from the Word.

To commit whoredom means, symbolically, to falsify and adulterate truths, as said just above in no. 719. The kings of the earth symbolize the church's truths that it has from the Word - kings symbolizing truths springing from goodness, and the earth symbolizing the church.

That kings symbolize people who possess truths springing from goodness from the Lord, and so in an abstract sense the truths themselves that spring from goodness, may be seen in nos. 20, 664 above. Here they symbolize those truths adulterated and profaned.

We are told that the kings of the earth committed whoredom with the great harlot, as though the church's truths from the Word did so, truths being symbolized by the kings of the earth. But this accords with the style of the Word in its literal sense, in which we find attributed to God and to the Divine things emanating from Him - which include the Word's truths - qualities and actions which nevertheless are those of mankind and its evils, as has often been shown above. Consequently the genuine meaning - namely the spiritual sense - is that the Roman Catholic religion adulterated, indeed profaned, the church's truths which it had from the Word.

Someone who is unacquainted with the Word's spiritual meaning may easily be deluded into believing that the kings of the earth mean earthly kings, when in fact it is not those kings that are meant, but truths springing from goodness, and in an opposite sense, falsities springing from evil.

[2] To make it still more apparent that kings of the earth mean nothing else than a church's truths or falsities, and that kings' whoredoms are the falsifications, adulterations and profanations of the church's truths that is has from the Lord, we will cite several passages from the book of Revelation and Daniel, from which anyone capable of reflecting may see that it is not kings that are meant. The passages are these:

...Jesus Christ... has made us kings and priests... (Revelation 1:5-6)

...you have made us kings and priests to our God, that we may reign on the earth. (Revelation 5:10)

...you (shall) eat the flesh of kings, the flesh of captains..., the flesh of horses and of those who sit on them... (Revelation 19:18)

The seven heads (of the scarlet beast) are seven mountains... They are also seven kings. Five have fallen, and one is... And the beast... is... the eighth (king), and is of the seven... (Revelation 17:9-11)

The ten horns... are ten kings that have not yet received a kingdom... (Revelation 17:12)

We are also told later, as in the present verse, that the kings of the earth have committed whoredom with and taken delight in the harlot (Revelation 18:3, 9).

Who that is capable of reflecting does not see that kings here do not mean kings?

[3] Similar things are said in Daniel. For example, that the hairy male goat means a king, and the large horn between its eyes is the first king; and that when their transgressions have reached their height, a stern-faced king will arise who understands cunning schemes (Daniel 8:21, 23). That the four great beasts that arose out of the sea were four kings that would rise up from the earth, that the fourth beast's ten horns were ten kings, and that another would arise after them that would lay low the three kings (Daniel 7:17, 24). So, too, that the king of the south and the king of the north would fight against each other; that the king of the south would send his daughter to the king of the north; that the king of the north would exalt himself against God, and would acknowledge a foreign god; that people who acknowledged that god he would honor with gold and silver, with precious stones and desirable things, and cause them to rule over many, and would divide the land for a price; that he would plant the tents of his tabernacle between the seas, in the vicinity of the glorious holy mountain; but that he would come to his end - besides much else (Daniel 11).

[4] The king of the south symbolizes a kingdom or church consisting of people in possession of truths, and the king of the north symbolizes a kingdom or church consisting of people caught up in falsities. For the text is prophetic of churches to come, such as they would be in the beginning, and what they would be like after that.

People who possess truths springing from good from the Lord are called kings because they are called the Lord's children, and having been regenerated by the Lord, they are said to have been born of Him and to be His heirs, and the Lord is the King, and heaven and the church are His kingdom.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.