The Bible

 

Genesis 31

Study

   

1 ακουω-VAI-AAI3S δε-X *ιακωβ-N---NSM ο- A--APN ρημα-N3M-APN ο- A--GPM υιος-N2--GPM *λαβαν-N---GSM λεγω-V1--PAPGPM λαμβανω-VX--XAI3S *ιακωβ-N---NSM πας-A3--APN ο- A--APN ο- A--GSM πατηρ-N3--GSM εγω- P--GP και-C εκ-P ο- A--GPN ο- A--GSM πατηρ-N3--GSM εγω- P--GP ποιεω-VX--XAI3S πας-A1S-ASF ο- A--ASF δοξα-N1S-ASF ουτος- D--ASF

2 και-C οραω-VBI-AAI3S *ιακωβ-N---NSM ο- A--ASN προσωπον-N2N-ASN ο- A--GSM *λαβαν-N---GSM και-C ιδου-I ου-D ειμι-V9--IAI3S προς-P αυτος- D--ASM ως-C χθες-D και-C τριτος-A1--ASF ημερα-N1A-ASF

3 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *ιακωβ-N---ASM αποστρεφω-V1--PMD2S εις-P ο- A--ASF γη-N1--ASF ο- A--GSM πατηρ-N3--GSM συ- P--GS και-C εις-P ο- A--ASF γενεα-N1A-ASF συ- P--GS και-C ειμι-VF--FMI1S μετα-P συ- P--GS

4 αποστελλω-VA--AAPNSM δε-X *ιακωβ-N---NSM καλεω-VAI-AAI3S *ραχηλ-N---ASF και-C *λεια-N---ASF εις-P ο- A--ASN πεδιον-N2N-ASN ου-D ο- A--NPN ποιμνιον-N2N-NPN

5 και-C ειπον-VBI-AAI3S αυτος- D--DPF οραω-V3--PAI1S εγω- P--NS ο- A--ASN προσωπον-N2N-ASN ο- A--GSM πατηρ-N3--GSM συ- P--GP οτι-C ου-D ειμι-V9--PAI3S προς-P εγω- P--GS ως-C χθες-D και-C τριτος-A1--ASF ημερα-N1A-ASF ο- A--NSM δε-X θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS ειμι-V9--IAI3S μετα-P εγω- P--GS

6 και-C αυτος- D--NPF δε-X οιδα-VX--XAI2P οτι-C εν-P πας-A1S-DSF ο- A--DSF ισχυς-N3U-DSF εγω- P--GS δουλευω-VX--XAI1S ο- A--DSM πατηρ-N3--DSM συ- P--GP

7 ο- A--NSM δε-X πατηρ-N3--NSM συ- P--GP παρακρουω-VAI-AMI3S εγω- P--AS και-C αλλασσω-VAI-AAI3S ο- A--ASM μισθος-N2--ASM εγω- P--GS ο- A--GPM δεκα-M αμνος-N2--GPM και-C ου-D διδωμι-VAI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM κακοποιεω-VA--AAN εγω- P--AS

8 εαν-C ουτως-D ειπον-VBI-AAS3S ο- A--NPN ποικιλος-A1--NPN ειμι-VF--FMI3S συ- P--GS μισθος-N2--NSM και-C τικτω-VF--FMI3S πας-A3--NPN ο- A--NPN προβατον-N2N-NPN ποικιλος-A1--NPN εαν-C δε-X ειπον-VBI-AAS3S ο- A--NPN λευκος-A1--NPN ειμι-VF--FMI3S συ- P--GS μισθος-N2--NSM και-C τικτω-VF--FMI3S πας-A3--NPN ο- A--NPN προβατον-N2N-NPN λευκος-A1--NPN

9 και-C αποαιρεω-VBI-AMI3S ο- A--NSM θεος-N2--NSM πας-A3--APN ο- A--APN κτηνος-N3E-APN ο- A--GSM πατηρ-N3--GSM συ- P--GP και-C διδωμι-VAI-AAI3S εγω- P--DS αυτος- D--APN

10 και-C γιγνομαι-VBI-AMI3S ηνικα-D ενκισσαω-V3I-IAI3P ο- A--NPN προβατον-N2N-NPN και-C οραω-VBI-AAI3P ο- A--DPM οφθαλμος-N2--DPM αυτος- D--APN εν-P ο- A--DSM υπνος-N2--DSM και-C ιδου-I ο- A--NPM τραγος-N2--NPM και-C ο- A--NPM κριος-N2--NPM αναβαινω-V1--PAPNPM ειμι-V9--IAI3P επι-P ο- A--APN προβατον-N2N-APN και-C ο- A--APF αιξ-N3G-APF διαλευκος-A1B-NPM και-C ποικιλος-A1--NPM και-C σποδοειδης-A3H-NPM ραντος-A1--NPM

11 και-C ειπον-VBI-AAI3S εγω- P--DS ο- A--NSM αγγελος-N2--NSM ο- A--GSM θεος-N2--GSM κατα-P υπνος-N2--ASM *ιακωβ-N---VSM εγω- P--NS δε-X ειπον-VAI-AAI1S τις- I--NSN ειμι-V9--PAI3S

12 και-C ειπον-VBI-AAI3S αναβλεπω-VA--AAD2S ο- A--DPM οφθαλμος-N2--DPM συ- P--GS και-C οραω-VB--AAD2S ο- A--APM τραγος-N2--APM και-C ο- A--APM κριος-N2--APM αναβαινω-V1--PAPAPM επι-P ο- A--APN προβατον-N2N-APN και-C ο- A--APF αιξ-N3G-APF διαλευκος-A1B-APM και-C ποικιλος-A1--APM και-C σποδοειδης-A3H-APM ραντος-A1--APM οραω-VX--XAI1S γαρ-X οσος-A1--APN συ- P--DS *λαβαν-N---NSM ποιεω-V2--PAI3S

13 εγω- P--NS ειμι-V9--PAI1S ο- A--NSM θεος-N2--NSM ο- A--NSM οραω-VV--APPNSM συ- P--DS εν-P τοπος-N2--DSM θεος-N2--GSM ου-D αλειφω-VAI-AAI2S εγω- P--DS εκει-D στηλη-N1--ASF και-C ευχομαι-VAI-AMI2S εγω- P--DS εκει-D ευχη-N1--ASF νυν-D ουν-X αναιστημι-VH--AAD2S και-C εκερχομαι-VB--AAD2S εκ-P ο- A--GSF γη-N1--GSF ουτος- D--GSF και-C αποερχομαι-VB--AAD2S εις-P ο- A--ASF γη-N1--ASF ο- A--GSF γενεσις-N3I-GSF συ- P--GS και-C ειμι-VF--FMI1S μετα-P συ- P--GS

14 και-C αποκρινω-VC--APPNSF *ραχηλ-N---NSF και-C *λεια-N---NSF ειπον-VAI-AAI3P αυτος- D--DSM μη-D ειμι-V9--PAI3S εγω- P--DP ετι-D μερις-N3D-NSF η-C κληρονομια-N1A-NSF εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM πατηρ-N3--GSM εγω- P--GP

15 ου-D ως-C ο- A--NPF αλλοτριος-A1A-NPF λογιζομαι-VX--XPI1P αυτος- D--DSM πιπρασκω-VX--XAI3S γαρ-X εγω- P--AP και-C καταεσθιω-VBI-AAI3S καταβρωσις-N3E-DSF ο- A--ASN αργυριον-N2N-ASN εγω- P--GP

16 πας-A3--ASM ο- A--ASM πλουτος-N2--ASM και-C ο- A--ASF δοξα-N1S-ASF ος- --ASF αποαιρεω-VBI-AMI3S ο- A--NSM θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GP εγω- P--DP ειμι-VF--FMI3S και-C ο- A--DPN τεκνον-N2N-DPN εγω- P--GP νυν-D ουν-X οσος-A1--APN ειπον-VX--XAI3S συ- P--DS ο- A--NSM θεος-N2--NSM ποιεω-V2--PAD2S

17 αναιστημι-VH--AAPNSM δε-X *ιακωβ-N---NSM λαμβανω-VBI-AAI3S ο- A--APF γυνη-N3K-APF αυτος- D--GSM και-C ο- A--APN παιδιον-N2N-APN αυτος- D--GSM επι-P ο- A--APF καμηλος-N2--APF

18 και-C αποαγω-VBI-AAI3S πας-A3--APN ο- A--APN υποαρχω-V1--PAPAPN αυτος- D--GSM και-C πας-A1S-ASF ο- A--ASF αποσκευη-N1--ASF αυτος- D--GSM ος- --ASF περιποιεω-VAI-AMI3S εν-P ο- A--DSF *μεσοποταμια-N1A-DSF και-C πας-A3--APN ο- A--APN αυτος- D--GSM αποερχομαι-VB--AAN προς-P *ισαακ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM εις-P γη-N1--ASF *χανααν-N----S

19 *λαβαν-N---NSM δε-X οιχομαι-V1I-IMI3S κειρω-VA--AAN ο- A--APN προβατον-N2N-APN αυτος- D--GSM κλεπτω-VAI-AAI3S δε-X *ραχηλ-N---NSF ο- A--APN ειδωλον-N2N-APN ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF

20 κρυπτω-VAI-AAI3S δε-X *ιακωβ-N---NSM *λαβαν-N---ASM ο- A--ASM *συρος-N2--ASM ο- A--GSN μη-D ανααγγελλω-VA--AAN αυτος- D--DSM οτι-C αποδιδρασκω-V1--PAI3S

21 και-C αποδιδρασκω-VBI-AAI3S αυτος- D--NSM και-C πας-A3--APN ο- A--APN αυτος- D--GSM και-C διαβαινω-VZI-AAI3S ο- A--ASM ποταμος-N2--ASM και-C ορμαω-VAI-AAI3S εις-P ο- A--ASN ορος-N3E-ASN *γαλααδ-N---AS

22 ανααγγελλω-VDI-API3S δε-X *λαβαν-N---DSM ο- A--DSM *συρος-N2--DSM ο- A--DSF τριτος-A1--DSF ημερα-N1A-DSF οτι-C αποδιδρασκω-VBI-AAI3S *ιακωβ-N---NSM

23 και-C παραλαμβανω-VB--AAPNSM πας-A3--APM ο- A--APM αδελφος-N2--APM αυτος- D--GSM μετα-P εαυτου- D--GSM διωκω-VAI-AAI3S οπισω-P αυτος- D--GSM οδος-N2--ASF ημερα-N1A-GPF επτα-M και-C καταλαμβανω-VBI-AAI3S αυτος- D--ASM εν-P ο- A--DSN ορος-N3E-DSN ο- A--DSN *γαλααδ-N---DS

24 ερχομαι-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM προς-P *λαβαν-N---ASM ο- A--ASM *συρος-N2--ASM κατα-P υπνος-N2--ASM ο- A--ASF νυξ-N3--ASF και-C ειπον-VBI-AAI3S αυτος- D--DSM φυλασσω-VA--AMD2S σεαυτου- D--ASM μηποτε-D λαλεω-VA--AAS2S μετα-P *ιακωβ-N---GSM πονηρος-A1A-APN

25 και-C καταλαμβανω-VBI-AAI3S *λαβαν-N---NSM ο- A--ASM *ιακωβ-N---ASM *ιακωβ-N---NSM δε-X πηγνυμι-VAI-AAI3S ο- A--ASF σκηνη-N1--ASF αυτος- D--GSM εν-P ο- A--DSN ορος-N3E-DSN *λαβαν-N---NSM δε-X ιστημι-VAI-AAI3S ο- A--APM αδελφος-N2--APM αυτος- D--GSM εν-P ο- A--DSN ορος-N3E-DSN *γαλααδ-N---DS

26 ειπον-VBI-AAI3S δε-X *λαβαν-N---NSM ο- A--DSM *ιακωβ-N---DSM τις- I--ASN ποιεω-VAI-AAI2S ινα-C τις- I--ASN κρυφη-D αποδιδρασκω-VBI-AAI2S και-C κλοποφορεω-VAI-AAI2S εγω- P--AS και-C αποαγω-VBI-AAI2S ο- A--APF θυγατηρ-N3--APF εγω- P--GS ως-C αιχμαλωτις-N3D-APF μαχαιρα-N1A-DSF

27 και-C ει-C ανααγγελλω-VAI-AAI2S εγω- P--DS εκ αποστελλω-VAI-AAI1S αν-X συ- P--AS μετα-P ευφροσυνη-N1--GSF και-C μετα-P μουσικος-A1--GPF τυμπανον-N2--GPN και-C κιθαρα-N1A-APF

28 ου-D αξιοω-VCI-API1S καταφιλεω-VA--AAN ο- A--APN παιδιον-N2N-APN εγω- P--GS και-C ο- A--APF θυγατηρ-N3--APF εγω- P--GS νυν-D δε-X αφρονως-D πρασσω-VAI-AAI2S

29 και-C νυν-D ισχυω-V1--PAI3S ο- A--NSF χειρ-N3--NSF εγω- P--GS κακοποιεω-VA--AAN συ- P--AS ο- A--NSM δε-X θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM συ- P--GS χθες-D ειπον-VBI-AAI3S προς-P εγω- P--AS λεγω-V1--PAPNSM φυλασσω-VA--AMD2S σεαυτου- D--ASM μηποτε-D λαλεω-VA--AAS2S μετα-P *ιακωβ-N---GSM πονηρος-A1A-APN

30 νυν-D ουν-X πορευομαι-VX--XMI2S επιθυμια-N1A-DSF γαρ-X επιθυμεω-VAI-AAI2S αποερχομαι-VB--AAN εις-P ο- A--ASM οικος-N2--ASM ο- A--GSM πατηρ-N3--GSM συ- P--GS ινα-C τις- I--ASN κλεπτω-VAI-AAI2S ο- A--APM θεος-N2--APM εγω- P--GS

31 αποκρινω-VC--APPNSM δε-X *ιακωβ-N---NSM ειπον-VBI-AAI3S ο- A--DSM *λαβαν-N---DSM ειπον-VAI-AAI1S γαρ-X μηποτε-D αποαιρεω-VB--AAS2S ο- A--APF θυγατηρ-N3--APF συ- P--GS απο-P εγω- P--GS και-C πας-A3--APN ο- A--APN εμος-A1--APN

32 επιγιγνωσκω-VZ--AAD2S τις- I--NSN ειμι-V9--PAI3S ο- A--GPN σος-A1--GPN παρα-P εγω- P--DS και-C λαμβανω-VB--AAD2S και-C ου-D επιγιγνωσκω-VZI-AAI3S παρα-P αυτος- D--DSM ουδεις-A3--ASN και-C ειπον-VBI-AAI3S αυτος- D--DSM *ιακωβ-N---NSM παρα-P ος- --DSM εαν-C ευρισκω-VB--AAS2S ο- A--APM θεος-N2--APM συ- P--GS ου-D ζαω-VF--FMI3S εναντιον-P ο- A--GPM αδελφος-N2--GPM εγω- P--GP ου-D οιδα-VXI-YAI3S δε-X *ιακωβ-N---NSM οτι-C *ραχηλ-N---NSF ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM κλεπτω-VAI-AAI3S αυτος- D--APM

33 ειςερχομαι-VB--AAPNSM δε-X *λαβαν-N---NSM ερευναω-VAI-AAI3S εις-P ο- A--ASM οικος-N2--ASM *λεια-N---GSF και-C ου-D ευρισκω-VB--AAI3S και-C εκερχομαι-VB--AAPNSM εκ-P ο- A--GSM οικος-N2--GSM *λεια-N---GSF ερευναω-VAI-AAI3S ο- A--ASM οικος-N2--ASM *ιακωβ-N---GSM και-C εν-P ο- A--DSM οικος-N2--DSM ο- A--GPM δυο-M παιδισκος-N2--GPM και-C ου-D ευρισκω-VB--AAI3S ειςερχομαι-VBI-AAI3S δε-X και-C εις-P ο- A--ASM οικος-N2--ASM *ραχηλ-N---GSF

34 *ραχηλ-N---NSF δε-X λαμβανω-VBI-AAI3S ο- A--APN ειδωλον-N2N-APN και-C ενβαλλω-VBI-AAI3S αυτος- D--APN εις-P ο- A--APN σαγμα-N3M-APN ο- A--GSF καμηλος-N2--GSF και-C επι καταιζω-VAI-AAI3S αυτος- D--DPM

35 και-C ειπον-VBI-AAI3S ο- A--DSM πατηρ-N3--DSM αυτος- D--GSF μη-D βαρεως-D φερω-V1--PAD2S κυριος-N2--VSM ου-D δυναμαι-V6--PMI1S αναιστημι-VH--AAN ενωπιον-P συ- P--GS οτι-C ο- A--NSN κατα-P εθισμος-N2--ASM ο- A--GPF γυνη-N3K-GPF εγω- P--DS ειμι-V9--PAI3S ερευναω-VAI-AAI3S δε-X *λαβαν-N---NSM εν-P ολος-A1--DSM ο- A--DSM οικος-N2--DSM και-C ου-D ευρισκω-VB--AAI3S ο- A--APN ειδωλον-N2N-APN

36 οργιζω-VSI-API3S δε-X *ιακωβ-N---NSM και-C μαχομαι-VAI-AMI3S ο- A--DSM *λαβαν-N---DSM αποκρινω-VC--APPNSM δε-X *ιακωβ-N---NSM ειπον-VBI-AAI3S ο- A--DSM *λαβαν-N---DSM τις- I--NSN ο- A--NSN αδικημα-N3M-NSN εγω- P--GS και-C τις- I--NSN ο- A--NSN αμαρτημα-N3M-NSN εγω- P--GS οτι-C καταδιωκω-VAI-AAI2S οπισω-P εγω- P--GS

37 και-C οτι-C ερευναω-VAI-AAI2S πας-A3--APN ο- A--APN σκευος-N3E-APN εγω- P--GS τις- I--ASN ευρισκω-VB--AAI2S απο-P πας-A3--GPN ο- A--GPN σκευος-N3E-GPN ο- A--GSM οικος-N2--GSM συ- P--GS τιθημι-VE--AAD2S ωδε-D εναντιον-P ο- A--GPM αδελφος-N2--GPM εγω- P--GS και-C ο- A--GPM αδελφος-N2--GPM συ- P--GS και-C ελεγχω-VA--AAD3P ανα-P μεσος-A1--ASM ο- A--GPM δυο-M εγω- P--GP

38 ουτος- D--NPN εγω- P--DS εικοσι-M ετος-N3E-APN εγω- P--NS ειμι-V9--PAI1S μετα-P συ- P--GS ο- A--NPN προβατον-N2N-NPN συ- P--GS και-C ο- A--NPF αιξ-N3G-NPF συ- P--GS ου-D ατεκνοω-VCI-API3S κριος-N2--APM ο- A--GPN προβατον-N2N-GPN συ- P--GS ου-D καταεσθιω-VBI-AAI3P

39 θηριαλωτος-A1B-ASN ου-D αναφερω-VX--XAI1S συ- P--DS εγω- P--NS αποτιννυω-V1I-IAI1S παρα-P εμαυτου- D--GSM κλεμμα-N3M-APN ημερα-N1A-GSF και-C κλεμμα-N3M-APN νυξ-N3--GSF

40 γιγνομαι-V1I-IMI1S ο- A--GSF ημερα-N1A-GSF συνκαιω-V1--PMPNSM ο- A--DSN καυμα-N3M-DSN και-C παγετος-N2--DSM ο- A--GSF νυξ-N3--GSF και-C αποιστημι-V6--IMI3S ο- A--NSM υπνος-N2--NSM απο-P ο- A--GPM οφθαλμος-N2--GPM εγω- P--GS

41 ουτος- D--APN εγω- P--DS εικοσι-M ετος-N3E-APN εγω- P--NS ειμι-V9--PAI1S εν-P ο- A--DSF οικια-N1A-DSF συ- P--GS δουλευω-VAI-AAI1S συ- P--DS δεκα-M τεσσαρες-A3--APN ετος-N3E-APN αντι-P ο- A--GPF δυο-M θυγατηρ-N3--GPF συ- P--GS και-C εξ-M ετος-N3E-APN εν-P ο- A--DPN προβατον-N2N-DPN συ- P--GS και-C παραλογιζομαι-VAI-AMI2S ο- A--ASM μισθος-N2--ASM εγω- P--GS δεκα-M αμνας-N3D-DPF

42 ει-C μη-D ο- A--NSM θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS *αβρααμ-N---GSM και-C ο- A--NSM φοβος-N2--NSM *ισαακ-N---GSM ειμι-V9--IAI3S εγω- P--DS νυν-D αν-X κενος-A1--ASM εγω- P--AS εκ αποστελλω-VAI-AAI2S ο- A--ASF ταπεινωσις-N3I-ASF εγω- P--GS και-C ο- A--ASN κοπος-N2--ASM ο- A--GPF χειρ-N3--GPF εγω- P--GS οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM και-C ελεγχω-VAI-AAI3S συ- P--AS χθες-D

43 αποκρινω-VC--APPNSM δε-X *λαβαν-N---NSM ειπον-VBI-AAI3S ο- A--DSM *ιακωβ-N---DSM ο- A--NPF θυγατηρ-N3--NPF θυγατηρ-N3--NPF εγω- P--GS και-C ο- A--NPM υιος-N2--NPM υιος-N2--NPM εγω- P--GS και-C ο- A--NPN κτηνος-N3E-NPN κτηνος-N3E-NPN εγω- P--GS και-C πας-A3--NPN οσος-A1--APN συ- P--NS οραω-V3--PAI2S εμος-A1--NPN ειμι-V9--PAI3S και-C ο- A--GPF θυγατηρ-N3--GPF εγω- P--GS τις- I--ASN ποιεω-VF--FAI1S ουτος- D--DPF σημερον-D η-C ο- A--DPN τεκνον-N2N-DPN αυτος- D--GPM ος- --DPM τικτω-VBI-AAI3P

44 νυν-D ουν-X δευρο-D διατιθημι-VE--AMS1P διαθηκη-N1--ASF εγω- P--NS και-C συ- P--NS και-C ειμι-VF--FMI3S εις-P μαρτυριον-N2N-ASN ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS ειπον-VBI-AAI3S δε-X αυτος- D--DSM ιδου-I ουδεις-A3--NSM μετα-P εγω- P--GP ειμι-V9--PAI3S οραω-VB--AAD2S ο- A--NSM θεος-N2--NSM μαρτυς-N3--NSM ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS

45 λαμβανω-VB--AAPNSM δε-X *ιακωβ-N---NSM λιθος-N2--ASM ιστημι-VAI-AAI3S αυτος- D--ASM στηλη-N1--ASF

46 ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM συνλεγω-V1--PAD2P λιθος-N2--APM και-C συνλεγω-VAI-AAI3P λιθος-N2--APM και-C ποιεω-VAI-AAI3P βουνος-N2--ASM και-C εσθιω-VBI-AAI3P και-C πινω-VBI-AAI3P εκει-D επι-P ο- A--GSM βουνος-N2--GSM και-C ειπον-VBI-AAI3S αυτος- D--DSM *λαβαν-N---NSM ο- A--NSM βουνος-N2--NSM ουτος- D--NSM μαρτυρεω-V2--PAI3S ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS σημερον-D

47 και-C καλεω-VAI-AAI3S αυτος- D--ASM *λαβαν-N---NSM *βουνος-N2--NSM ο- A--GSF μαρτυρια-N1A-GSF *ιακωβ-N---NSM δε-X καλεω-VAI-AAI3S αυτος- D--ASM *βουνος-N2--NSM μαρτυς-N3--NSM

48 ειπον-VBI-AAI3S δε-X *λαβαν-N---NSM ο- A--DSM *ιακωβ-N---DSM ιδου-I ο- A--NSM βουνος-N2--NSM ουτος- D--NSM και-C ο- A--NSF στηλη-N1--NSF ουτος- D--NSF ος- --ASF ιστημι-VAI-AAI1S ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS μαρτυρεω-V2--PAI3S ο- A--NSM βουνος-N2--NSM ουτος- D--NSM και-C μαρτυρεω-V2--PAI3S ο- A--NSF στηλη-N1--NSF ουτος- D--NSF δια-P ουτος- D--ASN καλεω-VCI-API3S ο- A--NSN ονομα-N3M-NSN αυτος- D--GSM *βουνος-N2--NSM μαρτυρεω-V2--PAI3S

49 και-C ο- A--NSF ορασις-N3I-NSF ος- --ASF ειπον-VBI-AAI3S επιδιδωμι-VO--AAO2S ο- A--NSM θεος-N2--NSM ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS οτι-C αποιστημι-VF--FMI1P ετερος-A1A-NSM απο-P ο- A--GSM ετερος-A1A-GSM

50 ει-C ταπεινοω-VF--FAI2S ο- A--APF θυγατηρ-N3--APF εγω- P--GS ει-C λαμβανω-VF--FMI2S γυνη-N3K-APF επι-P ο- A--DPF θυγατηρ-N3--DPF εγω- P--GS οραω-V3--PAD2S ουδεις-A3--NSM μετα-P εγω- P--GP ειμι-V9--PAI3S

52 εαν-C τε-X γαρ-X εγω- P--NS μη-D διαβαινω-VZ--AAS1S προς-P συ- P--AS μηδε-C συ- P--NS διαβαινω-VZ--AAS2S προς-P εγω- P--AS ο- A--ASM βουνος-N2--ASM ουτος- D--ASM και-C ο- A--ASF στηλη-N1--ASF ουτος- D--ASF επι-P κακια-N1A-DSF

53 ο- A--NSM θεος-N2--NSM *αβρααμ-N---GSM και-C ο- A--NSM θεος-N2--NSM *ναχωρ-N---GSM κρινω-VF2-FAI3S ανα-P μεσος-A1--ASM εγω- P--GP και-C ομνυμι-VAI-AAI3S *ιακωβ-N---NSM κατα-P ο- A--GSM φοβος-N2--GSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM *ισαακ-N---GSM

54 και-C θυω-VAI-AAI3S *ιακωβ-N---NSM θυσια-N1A-ASF εν-P ο- A--DSN ορος-N3E-DSN και-C καλεω-VAI-AAI3S ο- A--APM αδελφος-N2--APM αυτος- D--GSM και-C εσθιω-VBI-AAI3P και-C πινω-VBI-AAI3P και-C κοιμαω-VCI-API3P εν-P ο- A--DSN ορος-N3E-DSN

   

From Swedenborg's Works

 

Arcana Coelestia #4344

Study this Passage

  
/ 10837  
  

4344. 'And over towards the two servant-girls' means beneath the affection for the things that serve those two affections. This is clear from the meaning of 'the servant-girls' as the affections for knowledge and for cognitions, dealt with in 1895, 2567, 3835, 3849, and as subservient means employed in the joining together of the external man and the internal, dealt with in 3913, 3917; and from the representation of Zilpah and Bilhah, to whom 'the servant-girls' refers here, as subservient exterior affections that are employed as means, dealt with in 3849, 3931.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #3913

Study this Passage

  
/ 10837  
  

3913. 'She said, Behold, my maidservant Bilhah' means the affirming means, which has its place between natural truth and interior truth. This is clear from the meaning of 'a maidservant', and also of 'a servant-girl' as the affection for the cognitions which belong to the exterior man, dealt with in 1895, 2567, 3835, 3849, and in this particular case since that affection is the means by which interior truths become joined to natural or external truths, 'a maidservant' therefore describes the affirming means that has its place between these; and from the representation of 'Bilhah' as the nature of that means. The two servant-girls which Rachel and Leah gave to Jacob as wives for producing offspring represented and meant in the internal sense nothing else than something which is of service, in this case something serving as the means by which those two things are joined together, namely interior truth with external truth, for 'Rachel' represents interior truth, 'Leah' external, 3793, 3819. Indeed by means of the twelve sons of Jacob twelve general or principal requisites are described here by which a person is introduced into spiritual and celestial things while he is being regenerated or becoming the Church.

[2] Actually when a person is being regenerated or becoming the Church, that is, when from being a dead man he is becoming a living one, or from being a bodily-minded man is becoming a heavenly-minded one, he is led by the Lord through many states. These general states are specified by those twelve sons, and later by the twelve tribes, so that the twelve tribes mean all aspects of faith and love - see what has been shown in 3858. For any general whole includes every particular and individual detail, and each detail exists in relation to the general whole. When a person is being regenerated the internal man is to be joined to the external man, and therefore the goods and truths which belong to the internal man are to be joined to those which belong to the external man, for it is truths and goods that make a person a human being. These cannot be joined together without means. These means consist in such things as take something from one side and something from the other, and act in such a way that insofar as a person moves closer to one the other plays a subordinate role. These means are meant by the servant-girls - Rachel's servant-girls being the means available from the internal man, Leah's the means available from the external man.

[3] The necessity for means by which the joining together is effected may be recognized from the consideration that of himself the natural man does not agree at all with the spiritual but disagrees so much as to be utterly opposed to the spiritual. For the natural man regards and loves self and the world, whereas the spiritual man does not, except insofar as to do so leads to the rendering of services in the spiritual world, and so he regards service to it and loves this service because of the use that is served and the end in view. The natural man seems to himself to have life when he is promoted to high positions and so to pre-eminence over others, but the spiritual man seems to himself to have life in self-abasement and in being the least. Not that he despises high positions, provided they are means by which he is enabled to serve the neighbour, society as a whole, and the Church. Neither does the spiritual man view the important positions to which he is promoted in any selfish way but on account of the services rendered which are his ends in view. Bliss for the natural man consists in his being wealthier than others and in his possessing worldly riches, whereas bliss for the spiritual man consists in his having cognitions of truth and good which are the riches he possesses, and even more so in the practice of good in accordance with truths. Not however that he despises riches, because these enable him to render a service in the world.

[4] These few considerations show that on account of their different ends in view the state of the natural man and the state of the spiritual are the reverse of each other, but that the two can be joined one to the other. That conjunction is effected when things which belong to the external man become subordinate and are subservient to the ends which the internal man has in view. In order that a person may become spiritual therefore it is necessary for the things belonging to the external man to be brought into a position of subservience, and so for ends that have self and the world in view to be cast aside and those that have the neighbour and the Lord's kingdom to be adopted. The former cannot possibly be cast aside or the latter adopted, and so the two cannot be joined, except through means. It is these means that are meant by the servant-girls, and specifically by the four sons born to the servant-girls.

[5] The first means is one that affirms, or is affirmative towards, internal truth; that is to say, it affirms that it really is internal truth. Once this affirmative attitude is present, a person is in the first stage of regeneration, good from within being at work and leading to that spirit of affirmation. That good cannot pass into a negative attitude, nor even into one of doubt, until this becomes affirmative. After this, that good manifests itself in affection; that is to say, it causes the person to feel an affection for, and delight in, truth - first through his coming to know this truth, then through his acting in accordance with it. Take for example the truth that the Lord is the human race's salvation. If the person does not develop an affirmative attitude towards this truth, none of the things which he has learned about the Lord from the Word or in the Church and which are included among the facts in his natural memory can be joined to his internal man, that is, to the truths that are able to be truths of faith there. Nor can affection accordingly enter in, not even into the general aspects of this truth which contribute to the person's salvation. But once he develops an affirmative attitude countless things are added and are filled with the good that is flowing in. For good is flowing in constantly from the Lord, but where no affirmative attitude exists it is not accepted. An affirmative attitude is therefore the first means and so to speak first dwelling-place of the good flowing in from the Lord. And the same is so with all other truths called the truths of faith.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.