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Genesis 24

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1 και-C *αβρααμ-N---NSM ειμι-V9--IAI3S πρεσβυτερος-A1A-NSMC προβαινω-VX--XAPNSM ημερα-N1A-GPF και-C κυριος-N2--NSM ευλογεω-VA--AAI3S ο- A--ASM *αβρααμ-N---ASM κατα-P πας-A3--APN

2 και-C ειπον-VBI-AAI3S *αβρααμ-N---NSM ο- A--DSM παις-N3D-DSM αυτος- D--GSM ο- A--DSM πρεσβυτερος-A1A-DSMC ο- A--GSF οικια-N1A-GSF αυτος- D--GSM ο- A--DSM αρχων-N3--DSM πας-A3--GPN ο- A--GPN αυτος- D--GSM τιθημι-VE--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS υπο-P ο- A--ASM μηρος-N2--ASM εγω- P--GS

3 και-C εκορκιζω-VF--FAI1S συ- P--AS κυριος-N2--ASM ο- A--ASM θεος-N2--ASM ο- A--GSM ουρανος-N2--GSM και-C ο- A--ASM θεος-N2--ASM ο- A--GSF γη-N1--GSF ινα-C μη-D λαμβανω-VB--AAS2S γυνη-N3K-ASF ο- A--DSM υιος-N2--DSM εγω- P--GS *ισαακ-N---DSM απο-P ο- A--GPF θυγατηρ-N3--GPF ο- A--GPM *χαναναιος-N2--GPM μετα-P ος- --GPM εγω- P--NS οικεω-V2--PAI1S εν-P αυτος- D--DPM

4 αλλα-C εις-P ο- A--ASF γη-N1--ASF εγω- P--GS ου-D γιγνομαι-VBI-AMI1S πορευομαι-VA--AAS3S και-C εις-P ο- A--ASF φυλη-N1--ASF εγω- P--GS και-C λαμβανω-VF--FMI2S γυνη-N3K-ASF ο- A--DSM υιος-N2--DSM εγω- P--GS *ισαακ-N---DSM εκειθεν-D

5 ειπον-VBI-AAI3S δε-X προς-P αυτος- D--ASM ο- A--NSM παις-N3D-NSM μηποτε-D ου-D βουλομαι-V1--PMI3S ο- A--NSF γυνη-N3K-NSF πορευομαι-VC--APN μετα-P εγω- P--GS οπισω-P εις-P ο- A--ASF γη-N1--ASF ουτος- D--ASF αποστρεφω-VF--FAI1S ο- A--ASM υιος-N2--ASM συ- P--GS εις-P ο- A--ASF γη-N1--ASF οθεν-D εκερχομαι-VBI-AAI2S εκειθεν-D

6 ειπον-VBI-AAI3S δε-X προς-P αυτος- D--ASM *αβρααμ-N---NSM προςεχω-V1--PAD2S σεαυτου- D--DSM μη-D αποστρεφω-VA--AAS2S ο- A--ASM υιος-N2--ASM εγω- P--GS εκει-D

7 κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GSM ουρανος-N2--GSM και-C ο- A--NSM θεος-N2--NSM ο- A--GSF γη-N1--GSF ος- --NSM λαμβανω-VBI-AAI3S εγω- P--AS εκ-P ο- A--GSM οικος-N2--GSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS και-C εκ-P ο- A--GSF γη-N1--GSF ος- --GSF γιγνομαι-VCI-API1S ος- --NSM λαλεω-VAI-AAI3S εγω- P--DS και-C ομνυμι-VAI-AAI3S εγω- P--DS λεγω-V1--PAPNSM συ- P--DS διδωμι-VF--FAI1S ο- A--ASF γη-N1--ASF ουτος- D--ASF και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS αυτος- D--NSM αποστελλω-VF2-FAI3S ο- A--ASM αγγελος-N2--ASM αυτος- D--GSM εμπροσθεν-P συ- P--GS και-C λαμβανω-VF--FMI2S γυνη-N3K-ASF ο- A--DSM υιος-N2--DSM εγω- P--GS *ισαακ-N---DSM εκειθεν-D

8 εαν-C δε-X μη-D θελω-V1--PAS3S ο- A--NSF γυνη-N3K-NSF πορευομαι-VC--APN μετα-P συ- P--GS εις-P ο- A--ASF γη-N1--ASF ουτος- D--ASF καθαρος-A1A-NSM ειμι-VF--FMI2S απο-P ο- A--GSM ορκος-N2--GSM ουτος- D--GSM μονον-D ο- A--ASM υιος-N2--ASM εγω- P--GS μη-D αποστρεφω-VA--AAS2S εκει-D

9 και-C τιθημι-VAI-AAI3S ο- A--NSM παις-N3D-NSM ο- A--ASF χειρ-N3--ASF αυτος- D--GSM υπο-P ο- A--ASM μηρος-N2--ASM *αβρααμ-N---GSM ο- A--GSM κυριος-N2--GSM αυτος- D--GSM και-C ομνυμι-VAI-AAI3S αυτος- D--DSM περι-P ο- A--GSN ρημα-N3M-GSN ουτος- D--GSN

10 και-C λαμβανω-VBI-AAI3S ο- A--NSM παις-N3D-NSM δεκα-M καμηλος-N2--AP απο-P ο- A--GP καμηλος-N2--GP ο- A--GSM κυριος-N2--GSM αυτος- D--GSM και-C απο-P πας-A3--GPN ο- A--GPN αγαθος-A1--GPN ο- A--GSM κυριος-N2--GSM αυτος- D--GSM μετα-P εαυτου- D--GSM και-C αναιστημι-VH--AAPNSM πορευομαι-VCI-API3S εις-P ο- A--ASF *μεσοποταμια-N1A-ASF εις-P ο- A--ASF πολις-N3I-ASF *ναχωρ-N----S

11 και-C κοιμιζω-VAI-AAI3S ο- A--APF καμηλος-N2--APF εξω-D ο- A--GSF πολις-N3I-GSF παρα-P ο- A--ASN φρεαρ-N3T-ASN ο- A--GSN υδωρ-N3T-GSN ο- A--ASN προς-P οψε-D ηνικα-D εκπορευομαι-V1--PMI3P ο- A--NPF υδρευω-V1--PMPNPF

12 και-C ειπον-VBI-AAI3S κυριος-N2--VSM ο- A--NSM θεος-N2--NSM ο- A--GSM κυριος-N2--GSM εγω- P--GS *αβρααμ-N---GSM ευοδοω-VA--AAD2S εναντιον-P εγω- P--GS σημερον-D και-C ποιεω-VA--AAD2S ελεος-N3E-ASN μετα-P ο- A--GSM κυριος-N2--GSM εγω- P--GS *αβρααμ-N---GSM

13 ιδου-I εγω- P--NS ιστημι-VXI-XAI1S επι-P ο- A--GSF πηγη-N1--GSF ο- A--GSN υδωρ-N3T-GSN ο- A--NPF δε-X θυγατηρ-N3--NPF ο- A--GPM οικεω-V2--PAPGPM ο- A--ASF πολις-N3I-ASF εκπορευομαι-V1--PMI3P αντλεω-VA--AAN υδωρ-N3--ASN

14 και-C ειμι-VF--FMI3S ο- A--NSF παρθενος-N2--NSF ος- --DSF αν-X εγω- P--NS ειπον-VBI-AAS1S επικλινω-VB--AAD2S ο- A--ASF υδρια-N1A-ASF συ- P--GS ινα-C πινω-VB--AAS1S και-C ειπον-VBI-AAS3S εγω- P--DS πινω-VB--AAD2S και-C ο- A--APF καμηλος-N2--APF συ- P--GS ποτιζω-VF--FAI1S εως-C αν-X παυω-VA--AMS3P πινω-V1--PAPNPF ουτος- D--ASF ετοιμαζω-VAI-AAI2S ο- A--DSM παις-N3D-DSM συ- P--GS *ισαακ-N---DSM και-C εν-P ουτος- D--DSM γιγνωσκω-VF--FMI1S οτι-C ποιεω-VAI-AAI2S ελεος-N3E-ASN ο- A--DSM κυριος-N2--DSM εγω- P--GS *αβρααμ-N---DSM

15 και-C γιγνομαι-VBI-AMI3S προ-P ο- A--GSN συντελεω-VA--AAN αυτος- D--ASM λαλεω-V2--PAPASM εν-P ο- A--DSF διανοια-N1A-DSF και-C ιδου-I *ρεβεκκα-N---NSF εκπορευομαι-V1I-IMI3S ο- A--NSF τικτω-VQ--APPNSF *βαθουηλ-N---DSM υιος-N2--DSM *μελχα-N---GSF ο- A--GSF γυνη-N3K-GSF *ναχωρ-N---GSM αδελφος-N2--GSM δε-X *αβρααμ-N---GSM εχω-V1--PAPNSF ο- A--ASF υδρια-N1A-ASF επι-P ο- A--GPM ωμος-N2--GPM αυτος- D--GSF

16 ο- A--NSF δε-X παρθενος-N2--NSF ειμι-V9--IAI3S καλος-A1--NSF ο- A--DSF οψις-N3I-DSF σφοδρα-D παρθενος-N2--NSF ειμι-V9--IAI3S ανηρ-N3--NSM ου-D γιγνωσκω-VZI-AAI3S αυτος- D--ASF καταβαινω-VZ--AAPNSF δε-X επι-P ο- A--ASF πηγη-N1--ASF πιμπλημι-VAI-AAI3S ο- A--ASF υδρια-N1A-ASF και-C αναβαινω-VZI-AAI3S

17 επιτρεχω-VBI-AAI3S δε-X ο- A--NSM παις-N3D-NSM εις-P συναντησις-N3I-ASF αυτος- D--GSF και-C ειπον-VBI-AAI3S ποτιζω-VA--AAD2S εγω- P--AS μικρος-A1A-ASN υδωρ-N3--ASN εκ-P ο- A--GSF υδρια-N1A-GSF συ- P--GS

18 ο- A--NSF δε-X ειπον-VBI-AAI3S πινω-VB--AAD2S κυριος-N2--VSM και-C σπευδω-VAI-AAI3S και-C κατααιρεω-VAI-AAI3S ο- A--ASF υδρια-N1A-ASF επι-P ο- A--ASM βραχιων-N3N-ASM αυτος- D--GSF και-C ποτιζω-VAI-AAI3S αυτος- D--ASM

19 εως-C παυω-VAI-AMI3S πινω-V1--PAPNSM και-C ειπον-VBI-AAI3S και-C ο- A--DPF καμηλος-N2--DPF συ- P--GS υδρευω-VF--FMI1S εως-C αν-X πας-A1S-NPF πινω-VB--AAS3P

20 και-C σπευδω-VAI-AAI3S και-C εκκενοω-VAI-AAI3S ο- A--ASF υδρια-N1A-ASF εις-P ο- A--ASN ποτιστηριον-N2N-ASN και-C τρεχω-VBI-AAI3S ετι-D επι-P ο- A--ASN φρεαρ-N3T-ASN αντλεω-VA--AAN και-C υδρευω-VAI-AMI3S πας-A1S-DPF ο- A--DPF καμηλος-N2--DPF

21 ο- A--NSM δε-X ανθρωπος-N2--NSM καταμανθανω-V1I-IAI3S αυτος- D--ASF και-C παρασιωπαω-V3I-IAI3S ο- A--GSN γιγνωσκω-VZ--AAN ει-C ευοδοω-VX--XAI3S κυριος-N2--NSM ο- A--ASF οδος-N2--ASF αυτος- D--GSM η-C ου-D

22 γιγνομαι-VBI-AMI3S δε-X ηνικα-D παυω-VAI-AMI3P πας-A1S-NPF ο- A--NPF καμηλος-N2--NPF πινω-V1--PAPNPF λαμβανω-VBI-AAI3S ο- A--NSM ανθρωπος-N2--NSM ενωτιον-N2N-APN χρυσεος-A1--APN ανα-P δραχμη-N1--ASF ολκη-N1--GSF και-C δυο-M ψελιον-N2N-APN επι-P ο- A--APF χειρ-N3--APF αυτος- D--GSF δεκα-M χρυσους-A1C-GPM ολκη-N1--NSF αυτος- D--GPM

23 και-C επιερωταω-VAI-AAI3S αυτος- D--ASF και-C ειπον-VBI-AAI3S θυγατηρ-N3--NSF τις- I--GSM ειμι-V9--PAI2S ανααγγελλω-VA--AAD2S εγω- P--DS ει-C ειμι-V9--PAI3S παρα-P ο- A--DSM πατηρ-N3--DSM συ- P--GS τοπος-N2--NSM εγω- P--DP καταλυω-VA--AAN

24 και-C ειπον-VBI-AAI3S αυτος- D--DSM θυγατηρ-N3--NSF *βαθουηλ-N---GSM ειμι-V9--PAI1S εγω- P--NS ο- A--GSM *μελχα-N---GSF ος- --ASM τικτω-VBI-AAI3S ο- A--DSM *ναχωρ-N---DSM

25 και-C ειπον-VBI-AAI3S αυτος- D--DSM και-C αχυρον-N2N-NPN και-C χορτασμα-N3M-NPN πολυς-A1--NPN παρα-P εγω- P--DP και-C τοπος-N2--NSM ο- A--GSN καταλυω-VA--AAN

26 και-C ευδοκεω-VA--AAPNSM ο- A--NSM ανθρωπος-N2--NSM προςκυνεω-VAI-AAI3S κυριος-N2--DSM

27 και-C ειπον-VBI-AAI3S ευλογητος-A1--NSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GSM κυριος-N2--GSM εγω- P--GS *αβρααμ-N---GSM ος- --NSM ου-D εν καταλειπω-VBI-AAI3S ο- A--ASF δικαιοσυνη-N1--ASF αυτος- D--GSM και-C ο- A--ASF αληθεια-N1A-ASF απο-P ο- A--GSM κυριος-N2--GSM εγω- P--GS εγω- P--AS ευοδοω-VX--XAI3S κυριος-N2--NSM εις-P οικος-N2--ASM ο- A--GSM αδελφος-N2--GSM ο- A--GSM κυριος-N2--GSM εγω- P--GS

28 και-C τρεχω-VB--AAPNSF ο- A--NSF παις-N3D-NSM αποαγγελλω-VAI-AAI3S εις-P ο- A--ASM οικος-N2--ASM ο- A--GSF μητηρ-N3--GSF αυτος- D--GSF κατα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN

29 ο- A--DSF δε-X *ρεβεκκα-N---DSF αδελφος-N2--NSM ειμι-V9--IAI3S ος- --DSM ονομα-N3M-NSN *λαβαν-N---NSM και-C τρεχω-VBI-AAI3S *λαβαν-N---NSM προς-P ο- A--ASM ανθρωπος-N2--ASM εξω-D επι-P ο- A--ASF πηγη-N1--ASF

30 και-C γιγνομαι-VBI-AMI3S ηνικα-D οραω-VBI-AAI3S ο- A--APN ενωτιον-N2N-APN και-C ο- A--APN ψελιον-N2N-APN επι-P ο- A--APF χειρ-N3--APF ο- A--GSF αδελφη-N1--GSF αυτος- D--GSM και-C οτε-D ακουω-VAI-AAI3S ο- A--APN ρημα-N3M-APN *ρεβεκκα-N---GSF ο- A--GSF αδελφη-N1--GSF αυτος- D--GSM λεγω-V1--PAPGSF ουτως-D λαλεω-VX--XAI3S εγω- P--DS ο- A--NSM ανθρωπος-N2--NSM και-C ερχομαι-VBI-AAI3S προς-P ο- A--ASM ανθρωπος-N2--ASM ιστημι-VXI-XAPGSM αυτος- D--GSM επι-P ο- A--GP καμηλος-N2--GP επι-P ο- A--GSF πηγη-N1--GSF

31 και-C ειπον-VBI-AAI3S αυτος- D--DSM δευρο-D ειςερχομαι-VB--AAD2S ευλογητος-A1--NSM κυριος-N2--NSM ινα-C τις- I--ASN ιστημι-VXI-XAI2S εξω-D εγω- P--NS δε-X ετοιμαζω-VX--XAI1S ο- A--ASF οικια-N1A-ASF και-C τοπος-N2--ASM ο- A--DPF καμηλος-N2--DPF

32 ειςερχομαι-VBI-AAI3S δε-X ο- A--NSM ανθρωπος-N2--NSM εις-P ο- A--ASF οικια-N1A-ASF και-C αποσαττω-VAI-AAI3S ο- A--APF καμηλος-N2--APF και-C διδωμι-VAI-AAI3S αχυρον-N2N-APN και-C χορτασμα-N3M-APN ο- A--DPF καμηλος-N2--DPF και-C υδωρ-N3--ASN νιπτω-VA--AMN ο- A--DPM πους-N3D-DPM αυτος- D--GSM και-C ο- A--DPM πους-N3D-DPM ο- A--GPM ανηρ-N3--GPM ο- A--GPM μετα-P αυτος- D--GSM

33 και-C παρατιθημι-VAI-AAI3S αυτος- D--DPM αρτος-N2--APM εσθιω-VB--AAN και-C ειπον-VBI-AAI3S ου-D μη-D εσθιω-VB--AAS1S εως-P ο- A--GSN λαλεω-VA--AAN εγω- P--AS ο- A--APN ρημα-N3M-APN εγω- P--GS και-C ειπον-VAI-AAI3P λαλεω-VA--AAD2S

34 και-C ειπον-VBI-AAI3S παις-N3D-NSM *αβρααμ-N---GSM εγω- P--NS ειμι-V9--PAI1S

35 κυριος-N2--NSM δε-X ευλογεω-VA--AAI3S ο- A--ASM κυριος-N2--ASM εγω- P--GS σφοδρα-D και-C υψοω-VCI-API3S και-C διδωμι-VAI-AAI3S αυτος- D--DSM προβατον-N2N-APN και-C μοσχος-N2--APM αργυριον-N2N-ASN και-C χρυσιον-N2N-ASN παις-N3D-APM και-C παιδισκη-N1--APF καμηλος-N2--AP και-C ονος-N2--APM

36 και-C τικτω-VBI-AAI3S *σαρρα-N---NSF ο- A--NSF γυνη-N3K-NSF ο- A--GSM κυριος-N2--GSM εγω- P--GS υιος-N2--ASM εις-A3--ASM ο- A--DSM κυριος-N2--DSM εγω- P--GS μετα-P ο- A--ASN γηραω-VA--AAN αυτος- D--ASM και-C διδωμι-VAI-AAI3S αυτος- D--DSM οσος-A1--NPN ειμι-V9--IAI3S αυτος- D--DSM

37 και-C ορκιζω-VAI-AAI3S εγω- P--AS ο- A--NSM κυριος-N2--NSM εγω- P--GS λεγω-V1--PAPNSM ου-D λαμβανω-VF--FMI2S γυνη-N3K-ASF ο- A--DSM υιος-N2--DSM εγω- P--GS απο-P ο- A--GPF θυγατηρ-N3--GPF ο- A--GPM *χαναναιος-N2--GPM εν-P ος- --DPM εγω- P--NS παραοικεω-V2--PAI1S εν-P ο- A--DSF γη-N1--DSF αυτος- D--GPM

38 αλλα-C η-C εις-P ο- A--ASM οικος-N2--ASM ο- A--GSM πατηρ-N3--GSM εγω- P--GS πορευομαι-VA--AAS3S και-C εις-P ο- A--ASF φυλη-N1--ASF εγω- P--GS και-C λαμβανω-VF--FMI2S γυνη-N3K-ASF ο- A--DSM υιος-N2--DSM εγω- P--GS εκειθεν-D

39 ειπον-VAI-AAI1S δε-X ο- A--DSM κυριος-N2--DSM εγω- P--GS μηποτε-D ου-D πορευομαι-VF--FMI3S ο- A--NSF γυνη-N3K-NSF μετα-P εγω- P--GS

40 και-C ειπον-VBI-AAI3S εγω- P--DS κυριος-N2--NSM ος- --DSM ευαρεστεω-VAI-AAI1S εναντιον-P αυτος- D--GSM αυτος- D--NSM αποστελλω-VF2-FAI3S ο- A--ASM αγγελος-N2--ASM αυτος- D--GSM μετα-P συ- P--GS και-C ευοδοω-VF--FAI3S ο- A--ASF οδος-N2--ASF συ- P--GS και-C λαμβανω-VF--FMI2S γυνη-N3K-ASF ο- A--DSM υιος-N2--DSM εγω- P--GS εκ-P ο- A--GSF φυλη-N1--GSF εγω- P--GS και-C εκ-P ο- A--GSM οικος-N2--GSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS

41 τοτε-D αθωος-A1--NSM ειμι-VF--FMI2S απο-P ο- A--GSF αρα-N1A-GSF εγω- P--GS ηνικα-D γαρ-X εαν-C ερχομαι-VX--XAS2S εις-P ο- A--ASF εμος-A1--ASF φυλη-N1--ASF και-C μη-D συ- P--DS διδωμι-VO--AAS3P και-C ειμι-VF--FMI2S αθωος-A1--NSM απο-P ο- A--GSM ορκισμος-N2--GSM εγω- P--GS

42 και-C ερχομαι-VB--AAPNSM σημερον-D επι-P ο- A--ASF πηγη-N1--ASF ειπον-VAI-AAI1S κυριος-N2--VSM ο- A--NSM θεος-N2--NSM ο- A--GSM κυριος-N2--GSM εγω- P--GS *αβρααμ-N---GSM ει-C συ- P--NS ευοδοω-V4--PAI2S ο- A--ASF οδος-N2--ASF εγω- P--GS ος- --ASF νυν-D εγω- P--NS πορευομαι-V1--PMI1S επι-P αυτος- D--ASF

43 ιδου-I εγω- P--NS επιιστημι-VXI-XAI1S επι-P ο- A--GSF πηγη-N1--GSF ο- A--GSN υδωρ-N3T-GSN και-C ο- A--NPF θυγατηρ-N3--NPF ο- A--GPM ανθρωπος-N2--GPM ο- A--GSF πολις-N3I-GSF εκερχομαι-VF--FMI3P υδρευω-VA--AMN υδωρ-N3--ASN και-C ειμι-VF--FMI3S ο- A--NSF παρθενος-N2--NSF ος- --DSF αν-X εγω- P--NS ειπον-VBI-AAS1S ποτιζω-VA--AAD2S εγω- P--AS μικρος-A1A-ASN υδωρ-N3--ASN εκ-P ο- A--GSF υδρια-N1A-GSF συ- P--GS

44 και-C ειπον-VBI-AAS3S εγω- P--DS και-C συ- P--NS πινω-VB--AAD2S και-C ο- A--DPF καμηλος-N2--DPF συ- P--GS υδρευω-VF--FMI1S ουτος- D--NSF ο- A--NSF γυνη-N3K-NSF ος- --ASF ετοιμαζω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM εαυτου- D--GSM θεραπων-N3--DSM *ισαακ-N---DSM και-C εν-P ουτος- D--DSM γιγνωσκω-VF--FMI1S οτι-C ποιεω-VX--XAI2S ελεος-N3E-ASN ο- A--DSM κυριος-N2--DSM εγω- P--GS *αβρααμ-N---GSM

45 και-C γιγνομαι-VBI-AMI3S προ-P ο- A--GSN συντελεω-VA--AAN εγω- P--AS λαλεω-V2--PAPASM εν-P ο- A--DSF διανοια-N1A-DSF ευθυς-D *ρεβεκκα-N---NSF εκπορευομαι-V1I-IMI3S εχω-V1--PAPNSF ο- A--ASF υδρια-N1A-ASF επι-P ο- A--GPM ωμος-N2--GPM και-C καταβαινω-VZI-AAI3S επι-P ο- A--ASF πηγη-N1--ASF και-C υδρευω-VAI-AMI3S ειπον-VAI-AAI1S δε-X αυτος- D--DSF ποτιζω-VA--AAD2S εγω- P--AS

46 και-C σπευδω-VA--AAPNSF κατααιρεω-VAI-AAI3S ο- A--ASF υδρια-N1A-ASF αυτος- D--GSF απο-P εαυτου- D--GSF και-C ειπον-VBI-AAI3S πινω-VB--AAD2S συ- P--NS και-C ο- A--APF καμηλος-N2--APF συ- P--GS ποτιζω-VF--FAI1S και-C πινω-VBI-AAI1S και-C ο- A--APF καμηλος-N2--APF εγω- P--GS ποτιζω-VAI-AAI3S

47 και-C ερωταω-VAI-AAI1S αυτος- D--ASF και-C ειπον-VAI-AAI1S τις- I--GSM ειμι-V9--PAI2S θυγατηρ-N3--NSF ο- A--NSF δε-X φημι-V6I-IAI3S θυγατηρ-N3--NSF *βαθουηλ-N---GSM ειμι-V9--PAI1S ο- A--GSM υιος-N2--GSM *ναχωρ-N---GSM ος- --ASM τικτω-VBI-AAI3S αυτος- D--DSM *μελχα-N---NSF και-C περιτιθημι-VAI-AAI1S αυτος- D--DSF ο- A--APN ενωτιον-N2N-APN και-C ο- A--APN ψελιον-N2N-APN περι-P ο- A--APF χειρ-N3--APF αυτος- D--GSF

48 και-C ευδοκεω-VA--AAPNSM προςκυνεω-VAI-AAI1S κυριος-N2--DSM και-C ευλογεω-VA--AAI1S κυριος-N2--ASM ο- A--ASM θεος-N2--ASM ο- A--GSM κυριος-N2--GSM εγω- P--GS *αβρααμ-N---GSM ος- --NSM ευοδοω-VA--AAI3S εγω- P--DS εν-P οδος-N2--DSF αληθεια-N1A-GSF λαμβανω-VB--AAN ο- A--ASF θυγατηρ-N3--ASF ο- A--GSM αδελφος-N2--GSM ο- A--GSM κυριος-N2--GSM εγω- P--GS ο- A--DSM υιος-N2--DSM αυτος- D--GSM

49 ει-C ουν-X ποιεω-V2--PAI2P συ- P--NP ελεος-N3E-ASN και-C δικαιοσυνη-N1--ASF προς-P ο- A--ASM κυριος-N2--ASM εγω- P--GS αποαγγελλω-VA--AAD2P εγω- P--DS ει-C δε-X μη-D αποαγγελλω-VA--AAD2P εγω- P--DS ινα-C επιστρεφω-VA--AAS1S εις-P δεξιος-A1A-ASF η-C εις-P αριστερος-A1A-ASF

50 αποκρινω-VC--APPNSM δε-X *λαβαν-N---NSM και-C *βαθουηλ-N---NSM ειπον-VAI-AAI3P παρα-P κυριος-N2--GSM εκερχομαι-VBI-AAI3S ο- A--NSN προσταγμα-N3M-NSN ουτος- D--NSN ου-D δυναμαι-VF--FMI1P ουν-X συ- P--DS αντιειπον-VBI-AAN κακος-A1--ASM καλος-A1--DSM

51 ιδου-I *ρεβεκκα-N---NSF ενωπιον-P συ- P--GS λαμβανω-VB--AAPNSM αποτρεχω-V1--PAD2S και-C ειμι-V9--PAD3S γυνη-N3K-NSF ο- A--DSM υιος-N2--DSM ο- A--GSM κυριος-N2--GSM συ- P--GS καθα-D λαλεω-VAI-AAI3S κυριος-N2--NSM

52 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSN ακουω-VA--AAN ο- A--ASM παις-N3D-ASM ο- A--ASM *αβρααμ-N---GSM ο- A--GPN ρημα-N3M-GPN ουτος- D--GPM προςκυνεω-VAI-AAI3S επι-P ο- A--ASF γη-N1--ASF κυριος-N2--DSM

53 και-C εκφερω-VA--AAPNSM ο- A--NSM παις-N3D-NSM σκευος-N3E-APN αργυρους-A1C-APN και-C χρυσεος-A1--APN και-C ιματισμος-N2--ASM διδωμι-VAI-AAI3S *ρεβεκκα-N---DSF και-C δωρον-N2N-APN διδωμι-VAI-AAI3S ο- A--DSM αδελφος-N2--DSM αυτος- D--GSF και-C ο- A--DSF μητηρ-N3--DSF αυτος- D--GSF

54 και-C εσθιω-VBI-AAI3P και-C πινω-VBI-AAI3P αυτος- D--NSM και-C ο- A--NPM ανηρ-N3--NPM ο- A--NPM μετα-P αυτος- D--GSM ειμι-V9--PAPNPM και-C κοιμαω-VCI-API3P και-C αναιστημι-VH--AAPNSM πρωι-D ειπον-VBI-AAI3S εκπεμπω-VA--AAD2P εγω- P--AS ινα-C αποερχομαι-VB--AAS1S προς-P ο- A--ASM κυριος-N2--ASM εγω- P--GS

55 ειπον-VAI-AAI3P δε-X ο- A--NPM αδελφος-N2--NPM αυτος- D--GSF και-C ο- A--NSF μητηρ-N3--NSF μενω-VA--AAD3S ο- A--NSF παρθενος-N2--NSF μετα-P εγω- P--GP ημερα-N1A-GSF ωσει-D δεκα-M και-C μετα-P ουτος- D--APN αποερχομαι-VF--FMI3S

56 ο- A--NSM δε-X ειπον-VBI-AAI3S προς-P αυτος- D--APM μη-D καταεχω-V1--PAI2P εγω- P--AS και-C κυριος-N2--NSM ευοδοω-VA--AAI3S ο- A--ASF οδος-N2--ASF εγω- P--GS εκπεμπω-VA--AAD2P εγω- P--AS ινα-C αποερχομαι-VB--AAS1S προς-P ο- A--ASM κυριος-N2--ASM εγω- P--GS

57 ο- A--NPM δε-X ειπον-VAI-AAI3P καλεω-VA--AAS1P ο- A--ASF παις-N3D-ASM και-C ερωταω-VA--AAS1P ο- A--ASN στομα-N3M-ASN αυτος- D--GSF

58 και-C καλεω-VAI-AAI3P *ρεβεκκα-N---ASF και-C ειπον-VAI-AAI3P αυτος- D--DSF πορευομαι-VF--FMI2S μετα-P ο- A--GSM ανθρωπος-N2--GSM ουτος- D--GSM ο- A--NSF δε-X ειπον-VBI-AAI3S πορευομαι-VF--FMI1S

59 και-C εκπεμπω-VAI-AAI3P *ρεβεκκα-N---ASF ο- A--ASF αδελφη-N1--ASF αυτος- D--GPM και-C ο- A--APN υποαρχω-V1--PAPAPN αυτος- D--GSF και-C ο- A--ASM παις-N3D-ASM ο- A--ASM *αβρααμ-N---GSM και-C ο- A--APM μετα-P αυτος- D--GSM

60 και-C ευλογεω-VA--AAI3P *ρεβεκκα-N---ASF ο- A--ASF αδελφη-N1--ASF αυτος- D--GPM και-C ειπον-VAI-AAI3P αυτος- D--DSF αδελφη-N1--VSF εγω- P--GP ειμι-V9--PAI2S γιγνομαι-V1--PMD2S εις-P χιλιας-N3D-APF μυριας-N3D-GPF και-C κληρονομεω-VA--AAD3S ο- A--NSN σπερμα-N3M-NSN συ- P--GS ο- A--APF πολις-N3I-NPF ο- A--GPM υπεναντιος-A1A-GPM

61 αναιστημι-VH--AAPNSF δε-X *ρεβεκκα-N---NSF και-C ο- A--NPF αβρα-A1A-NPF αυτος- D--GSF επιβαινω-VZI-AAI3P επι-P ο- A--APF καμηλος-N2--APF και-C πορευομαι-VCI-API3P μετα-P ο- A--GSM ανθρωπος-N2--GSM και-C αναλαμβανω-VB--AAPNSM ο- A--NSM παις-N3D-NSM ο- A--ASF *ρεβεκκα-N---ASF αποερχομαι-VBI-AAI3S

62 *ισαακ-N---NSM δε-X πορευομαι-V1I-IMI3S δια-P ο- A--GSF ερημος-N2--GSF κατα-P ο- A--ASN φρεαρ-N3T-ASN ο- A--GSF ορασις-N3I-GSF αυτος- D--NSM δε-X καταοικεω-V2I-IAI3S εν-P ο- A--DSF γη-N1--DSF ο- A--DSF προς-P λιψ-N3--ASM

63 και-C εκερχομαι-VBI-AAI3S *ισαακ-N---NSM αδολεσχεω-VA--AAN εις-P ο- A--ASN πεδιον-N2N-ASN ο- A--ASN προς-P δειλη-N1--GSF και-C αναβλεπω-VA--AAPNSM ο- A--DPM οφθαλμος-N2--DPM οραω-VBI-AAI3S καμηλος-N2--APF ερχομαι-V1--PMPAPF

64 και-C αναβλεπω-VA--AAPNSF *ρεβεκκα-N---NSF ο- A--DPM οφθαλμος-N2--DPM οραω-VBI-AAI3S ο- A--ASM *ισαακ-N---ASM και-C καταπηδαω-VAI-AAI3S απο-P ο- A--GSF καμηλος-N2--GSF

65 και-C ειπον-VBI-AAI3S ο- A--DSM παις-N3D-DSM τις- I--ASN ειμι-V9--PAI3S ο- A--NSM ανθρωπος-N2--NSM εκεινος- D--NSM ο- A--NSM πορευομαι-V1--PMPNSM εν-P ο- A--DSN πεδιον-N2N-DSN εις-P συναντησις-N3I-ASF εγω- P--DP ειπον-VBI-AAI3S δε-X ο- A--NSM παις-N3D-NSM ουτος- D--NSM ειμι-V9--PAI3S ο- A--NSM κυριος-N2--NSM εγω- P--GS ο- A--NSF δε-X λαμβανω-VB--AAPNSF ο- A--ASN θεριστρον-N2N-ASN περιβαλλω-VBI-AMI3S

66 και-C διαηγεομαι-VAI-AMI3S ο- A--NSM παις-N3D-NSM ο- A--DSM *ισαακ-N---DSM πας-A3--APN ο- A--APN ρημα-N3M-APN ος- --APN ποιεω-VAI-AAI3S

67 ειςερχομαι-VBI-AAI3S δε-X *ισαακ-N---NSM εις-P ο- A--ASM οικος-N2--ASM ο- A--GSF μητηρ-N3--GSF αυτος- D--GSM και-C λαμβανω-VBI-AAI3S ο- A--ASF *ρεβεκκα-N---ASF και-C γιγνομαι-VBI-AMI3S αυτος- D--GSM γυνη-N3K-NSF και-C αγαπαω-VAI-AAI3S αυτος- D--ASF και-C παρακαλεω-VCI-API3S *ισαακ-N---NSM περι-P *σαρρα-N---GSF ο- A--GSF μητηρ-N3--GSF αυτος- D--GSM

   

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Arcana Coelestia #3187

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3187. And may thy seed inherit the gate of those that hate thee. That this signifies the Lord’s spiritual kingdom derived from the marriage of good and truth in the Divine Human, to which kingdom pertain charity and faith where before were evil and falsity, may appear from what was said and explained above (n. 2851), where nearly the same words occur. That “seed” denotes those who are called the spiritual, thus in the universal sense all who constitute the Lord’s spiritual kingdom, or what is the same, that kingdom itself, is evident from the signification of “seed,” as being charity and faith (see n. 1025, 1447, 1610, 1940), and accordingly those who are in charity through faith (for that these are the spiritual, may be seen above, n. 2088, 2184, 2507, 2708, 2715, 2954; also that these have charity and faith from the marriage of good and truth in the Lord’s Divine Human, thus that they have salvation therefrom, n. 2661, 2716, 2833, 2834).

[2] In the Ancient Church this was a customary devout wish to a betrothed virgin, when she was going to be married: “Be thou for thousands of ten thousands, and may thy seed inherit the gate of thine enemies,” or of “them that hate thee;” but the wise ones of that church by these words understood spiritual things; namely, that when they entered into the marriage of good and truth, that is, when they were regenerate, then goods and truths would be fructified to thousands of ten thousands, that is, immeasurably; and that charity and faith would succeed in the place where evil and falsity were before; but when the wisdom of the Ancient Church expired, they then no longer received from this devout wish any spiritual sense, but a wholly worldly sense, namely, that the posterity might be innumerable, and that it might take possession of and inherit the land of the Gentiles. Pre-eminently did the descendants of Jacob so understand these words; and they confirmed themselves in so doing by the fact that they not only increased immensely, but also inherited the land, which was to them the gate of their enemies; not knowing that all these things were representative, that is, representative of the Lord’s celestial and spiritual kingdom, and that on the expulsion thence of evils and falsities there would succeed in their place good and truth; which meaning will clearly appear when of the Lord’s Divine mercy these representatives are opened.

[3] In particular, that is, with every man who becomes a kingdom of the Lord, the case also is this: Before he becomes this kingdom, that is, before he is being regenerated, he is inwardly nothing but evil and falsity; and infernal and diabolical spirits have possession of that which is called the “gate” (concerning which see n. 2851); but when he is becoming a kingdom of the Lord, that is, when he is being regenerated, then evils and falsities, or what is the same, infernal and diabolical spirits, are driven out, and good and truth enter and inherit that place; and then there is in him a conscience of good and truth. And as the case is in particular, so also is it in general. From all this it is evident what is meant in the internal sense by the above words.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia #1025

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1025. And with your seed after you. That this signifies those who are being created anew, is evident from the signification of “seed” and also from what follows. From the signification of “seed” inasmuch as “seed” signifies in the literal sense posterity, but in the internal sense faith; and since, as has been often said, there is no faith except where there is charity, it is charity itself which is meant in the internal sense by “seed.” From what follows it is evident that not only the man who is within the church is meant, but also the man who is without the church, thus the whole human race. Wherever there is charity, even among nations most remote from the church, there is “seed” for heavenly seed is charity. No man can do anything of good from himself, but all good is from the Lord. The good which the Gentiles do is also from the Lord, of whom, by the Divine mercy of the Lord, hereafter. That the “seed of God” is faith, has been shown before n. 255). By faith there, and elsewhere, is meant the charity from which is faith; for there is no other faith that is faith, than the faith of charity.

[2] It is the same also in other places in the Word where “seed” is named, as the “seed of Abraham, of Isaac, and of Jacob” by which is signified love or charity. For Abraham represented the celestial love, and Isaac the spiritual love, which are of the internal man. Jacob represented the same, but that of the external man. It is so not only in the prophetic, but also in the historic parts of the Word. The history in the Word is not perceived in heaven, but what is signified by it. The Word was written not only for man, but also for angels. When man reads the Word and takes from it nothing but the literal sense, angels then take not the literal, but the internal sense. The material, worldly, and corporeal ideas which man has when he reads the Word, become with angels spiritual and heavenly ideas-as when man reads about Abraham, Isaac, and Jacob, the angels do not think at all of Abraham, Isaac, and Jacob, but of what is represented and thus signified by them.

[3] So with Noah, Shem, Ham, and Japheth, the angels do not know of these persons, nor perceive anything else than the Ancient Church; and the interior angels do not even perceive the church, but the faith of that church, and according to the connection the state of the things treated of. Thus when “seed” is mentioned in the Word (as here the seed of Noah, that a covenant was made with them and with their seed after them), angels do not perceive such a posterity; for there was no Noah, but the Ancient Church was so called; and by “seed” angels understand charity, which was the essential of the faith of that church. And again when in the history of Abraham, Isaac, and Jacob their “seed” is spoken of, angels never understand the posterity of these men, but all in the universe, both in the church and out of it, in whom there is heavenly seed, or charity; and the interior angels perceive love itself—abstractedly—which is heavenly seed.

[4] That by “seed” is signified love, and also everyone in whom there is love, is evident from the following passages in Genesis:

And Jehovah appeared unto Abram, and said, Unto thy seed will I give this land (Genesis 12:7);

and again:

All the land which thou seest, to thee will I give it, and to thy seed, forever; and I will make thy seed as the dust of the earth (Genesis 13:15-16).

Those who are in the sense of the letter do not apprehend anything else than that by “seed” is meant the posterity of Abram, and by this “land” the land of Canaan, especially as this land was given to his posterity. But those who are in the internal sense, as is the whole heaven, by the “seed of Abram” perceive nothing else than love; by the “land of Canaan” nothing else than the kingdom of the Lord in the heavens and on the earth; and in the land’s being given them they perceive nothing but its representation, of which, by the Divine mercy of the Lord, elsewhere. And again it is said of Abram:

Jehovah led him forth abroad, and said, Look up now toward heaven, and number the stars, if thou be able to number them; and He said unto him, So shall thy seed be (Genesis 15:15).Here likewise Abram is named because he represented love, or saving faith; and by his “seed” no other posterity is meant, in the internal sense, than all in the universe who have love.

[5] Again:

And I will establish My covenant between Me and thee and thy seed after thee, and I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be to them for God; this is My covenant, which thou shalt keep, between Me and you and thy seed after thee, that every male be circumcised unto you (Genesis 17:7-8, 10).

Here “establishing His covenant” likewise signifies the conjunction of the Lord with men throughout the universe by love, which love was represented by Abram. From this it is evident what is signified by his “seed” namely, all in the universe who have love. The covenant here treated of was circumcision, by which is never understood in heaven circumcision of the flesh, but circumcision of the heart, which those have who have love. Circumcision was a representative of regeneration by love, as is clearly explained in Moses:

And Jehovah thy God will circumcise thine heart, and the heart of thy seed, to love Jehovah thy God with all thy heart, and with all thy soul, that thou mayest live (Deuteronomy 30:6), from which it is evident what circumcision is in the internal sense; and therefore wherever circumcision is mentioned, nothing else is meant than love and charity, and the life therefrom.

[6] That by the “seed of Abraham” all in the universe who have love are signified, is evident also from the words of the Lord to Abraham and to Isaac. To Abraham, after he was willing to sacrifice Isaac as commanded, the Lord said:

In blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore; and thy seed shall inherit the gate of thine enemies; and in thy seed shall all the nations of the earth be blessed (Genesis 22:17-18), where it is plainly evident that by “seed” is meant all in the universe who have love.

[7] As Abraham represented celestial love, as already said, so Isaac represented spiritual love; and therefore by the “seed of Isaac” nothing else is signified than every man in whom there is spiritual love, or charity. Of him it is said:

Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these lands, and I will establish the oath which I sware unto Abraham thy father; and I will multiply thy seed as the stars of the heavens, and will give unto thy seed all these lands; and in thy seed shall all the nations of the earth be blessed (Genesis 26:3-4, 24), where it is manifest that all nations are meant who are in charity. Celestial love was represented by Abraham as the father of the spiritual love that was represented by Isaac; for the spiritual is born of the celestial, as shown above.

[8] As Jacob represented the externals of the church, which come forth from the internals, and thus all things springing in the external man from love and charity, by his “seed” is signified all in the universe who have external worship in which is internal, and who do works of charity in which there is charity from the Lord. Of this “seed” it was said to Jacob after he had seen the ladder in his dream:

I am Jehovah, the God of Abraham thy father, and the God of Isaac; the land whereon thou liest, to thee will I give it, and to thy seed; and thy seed shall be as the dust of the earth, and in thee and in thy seed shall all the families of the ground be blessed (Genesis 28:13-14; 32:12; 48:4).

[9] That such is the signification of “seed” is evident from the passages of the Word cited above n. 255); and also from the following.

In Isaiah:

But thou, Israel, My servant, Jacob whom I have chosen, the seed of Abraham, My friend (Isaiah 41:8), where the subject is the regeneration of man; and, as is often the case, a distinction is made between Israel and Jacob, and by “Israel” is signified the internal spiritual church, by “Jacob” the externals of the same church, and both are called the “seed of Abraham” that is, of the celestial church, because the celestial, spiritual, and natural follow one another in succession.

In Jeremiah:

I had planted thee a wholly noble vine, a seed of truth; how then art thou turned into the degenerate ones of a strange vine unto Me? (Jeremiah 2:21).

This is said of the spiritual church, which is a “noble vine” whose charity, or faith of charity, is called a “seed of truth.”

[10] Again:

As the army of the heavens cannot be numbered, neither the sand of the sea measured, so will I multiply the seed of David My servant, and the Levites that minister unto Me (Jeremiah 33:22), where “seed” plainly denotes heavenly seed, for by David is signified the Lord. That the seed of David was not as the army of the heavens that cannot be numbered, neither as the sand of the sea that cannot be measured, is known to everyone.

Again:

Behold, the days come, saith Jehovah, that I will raise unto David a righteous offshoot, and He shall reign as king and shall act intelligently, and shall do judgment and righteousness in the land; in His days Judah shall be saved, and Israel shall dwell confidently; and this is His name whereby He shall be called, Jehovah our righteousness; therefore behold the days come, saith Jehovah, that they shall no more say, As Jehovah liveth, who brought up the sons of Israel out of the land of Egypt but, As Jehovah liveth, who brought up and who led the seed of the house of Israel out of the north country (Jeremiah 23:5-8).

Here things very different from those appearing in the letter are signified. David is not meant by “David” nor Judah by “Judah” nor Israel by “Israel;” but by “David” is signified the Lord, by “Judah” what is celestial, by “Israel” what is spiritual; and therefore by “the seed of Israel” those who have charity, or the faith of charity.

[11] In David:

Ye that fear Jehovah, praise Him; all ye the seed of Jacob, glorify Him; and stand in awe of Him, all ye the seed of Israel (Psalms 22:23), where by “the seed of Israel” no other seed is meant than the spiritual church.

In Isaiah:

A seed of holiness is the stock thereof (Isaiah 6:13), meaning remains which are holy, because they are the Lord’s.

Again:

I will bring forth a seed out of Jacob, and out of Judah a possessor of My mountains; and Mine elect shall possess it, and My servants shall dwell there (Isaiah 65:9), where the celestial church, external and internal, is treated of.

Again:

They shall not generate for trouble; for they are the seed of the blessed of Jehovah, and their offspring with them (Isaiah 65:23),

where the subject is the new heavens and the new earth, or the kingdom of the Lord. Those who are therein, being “generated” from love, or regenerated, are called the “seed of the blessed of Jehovah.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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