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Ezekiel 43

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1 και-C αγω-VBI-AAI3S εγω- P--AS επι-P ο- A--ASF πυλη-N1--ASF ο- A--ASF βλεπω-V1--PAPASF κατα-P ανατολη-N1--APF και-C εκαγω-VBI-AAI3S εγω- P--AS

2 και-C ιδου-I δοξα-N1S-NSF θεος-N2--GSM *ισραηλ-N---GSM αρχω-V1I-IMI3S κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF προς-P ανατολη-N1--APF και-C φωνη-N1--NSF ο- A--GSF παρεμβολη-N1--GSF ως-C φωνη-N1--NSF διπλασιαζω-V1--PAPGPN πολυς-A1--GPN και-C ο- A--NSF γη-N1--NSF εκλαμπω-V1I-IAI3S ως-C φεγγος-N3E-NSN απο-P ο- A--GSF δοξα-N1S-GSF κυκλοθεν-D

3 και-C ο- A--NSF ορασις-N3I-NSF ος- --ASF οραω-VBI-AAI1S κατα-P ο- A--ASF ορασις-N3I-ASF ος- --ASF οραω-VBI-AAI1S οτε-D ειςπορευομαι-V1I-IMI1S ο- A--GSN χριω-VA--AAN ο- A--ASF πολις-N3I-ASF και-C ο- A--NSF ορασις-N3I-NSF ο- A--GSN αρμα-N3M-GSN ος- --GSN οραω-VBI-AAI1S κατα-P ο- A--ASF ορασις-N3I-ASF ος- --ASF οραω-VBI-AAI1S επι-P ο- A--GSM ποταμος-N2--GSM ο- A--GSM *χοβαρ-N---GS και-C πιπτω-V1--PAI1S επι-P προσωπον-N2N-ASN εγω- P--GS

4 και-C δοξα-N1S-NSF κυριος-N2--GSM ειςερχομαι-VBI-AAI3S εις-P ο- A--ASM οικος-N2--ASM κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF κατα-P ανατολη-N1--APF

5 και-C αναλαμβανω-VBI-AAI3S εγω- P--AS πνευμα-N3M-NSN και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF και-C ιδου-I πληρης-A3H-NSM δοξα-N1S-GSF κυριος-N2--GSM ο- A--NSM οικος-N2--NSM

6 και-C ιστημι-VHI-AAI1S και-C ιδου-I φωνη-N1--NSF εκ-P ο- A--GSM οικος-N2--GSM λαλεω-V2--PAPGSM προς-P εγω- P--AS και-C ο- A--NSM ανηρ-N3--NSM ιστημι-VXI-YAI3S εχω-V1--PMPNSM εγω- P--GS

7 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS οραω-VX--XAI2S υιος-N2--VSM ανθρωπος-N2--GSM ο- A--ASM τοπος-N2--ASM ο- A--GSM θρονος-N2--GSM εγω- P--GS και-C ο- A--ASM τοπος-N2--ASM ο- A--GSN ιχνος-N3E-GSN ο- A--GPM πους-N3D-GPM εγω- P--GS εν-P ος- --DPM κατασκηνοω-VF--FAI3S ο- A--NSN ονομα-N3M-NSN εγω- P--GS εν-P μεσος-A1--DSM οικος-N2--GSM *ισραηλ-N---GSM ο- A--ASM αιων-N3W-ASM και-C ου-D βεβηλοω-VF--FAI3P ουκετι-D οικος-N2--NSM *ισραηλ-N---GSM ο- A--ASN ονομα-N3M-ASN ο- A--ASN αγιος-A1A-ASN εγω- P--GS αυτος- D--NPM και-C ο- A--NPM ηγεομαι-V2--PMPNPM αυτος- D--GPM εν-P ο- A--DSF πορνεια-N1A-DSF αυτος- D--GPM και-C εν-P ο- A--DPM φονος-N2--DPM ο- A--GPM ηγεομαι-V2--PMPGPM εν-P μεσος-A1--DSM αυτος- D--GPM

8 εν-P ο- A--DSN τιθημι-V7--PAN αυτος- D--APM ο- A--ASN προθυρον-N2N-ASN εγω- P--GS εν-P ο- A--DPN προθυρον-N2N-DPN αυτος- D--GPM και-C ο- A--APF φλια-N1A-APF εγω- P--GS εχω-V1--PMPAPF ο- A--GPF φλια-N1A-GPF αυτος- D--GPM και-C διδωμι-VAI-AAI3P ο- A--ASM τοιχος-N2--ASM εγω- P--GS ως-C συνεχω-V1--PMPASM εγω- P--GS και-C αυτος- D--GPM και-C βεβηλοω-VAI-AAI3P ο- A--ASN ονομα-N3M-ASN ο- A--ASN αγιος-A1A-ASN εγω- P--GS εν-P ο- A--DPF ανομια-N1A-DPF αυτος- D--GPM ος- --DPF ποιεω-V2I-IAI3P και-C εκτριβω-VAI-AAI1S αυτος- D--APM εν-P θυμος-N2--DSM εγω- P--GS και-C εν-P φονος-N2--DSM

9 και-C νυν-D αποωθεω-VA--AMD3P ο- A--ASF πορνεια-N1A-ASF αυτος- D--GPM και-C ο- A--APM φονος-N2--APM ο- A--GPM ηγεομαι-V2--PMPGPM αυτος- D--GPM απο-P εγω- P--GS και-C κατασκηνοω-VF--FAI1S εν-P μεσος-A1--DSM αυτος- D--GPM ο- A--ASM αιων-N3W-ASM

10 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM δεικνυω-VA--AAD2S ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM ο- A--ASM οικος-N2--ASM και-C κοπαζω-VF--FAI3P απο-P ο- A--GPF αμαρτια-N1A-GPF αυτος- D--GPM και-C ο- A--ASF ορασις-N3I-ASF αυτος- D--GSM και-C ο- A--ASF διαταξις-N3I-ASF αυτος- D--GSM

11 και-C αυτος- D--NPM λαμβανω-VF--FMI3P ο- A--ASF κολασις-N3I-ASF αυτος- D--GPM περι-P πας-A3--GPM ος- --GPM ποιεω-VAI-AAI3P και-C διαγραφω-VF--FAI2S ο- A--ASM οικος-N2--ASM και-C ο- A--APF εξοδος-N2--APF αυτος- D--GSM και-C ο- A--ASF υποστασις-N3I-ASF αυτος- D--GSM και-C πας-A3--APN ο- A--APN προσταγμα-N3M-APN αυτος- D--GSM και-C πας-A3--APN ο- A--APN νομιμος-A1--APN αυτος- D--GSM γνωριζω-VF2-FAI2S αυτος- D--DPM και-C διαγραφω-VF--FAI2S εναντιον-P αυτος- D--GPM και-C φυλασσω-VF--FMI3P πας-A3--APN ο- A--APN δικαιωμα-N3M-APN εγω- P--GS και-C πας-A3--APN ο- A--APN προσταγμα-N3M-APN εγω- P--GS και-C ποιεω-VF--FAI3P αυτος- D--APN

12 και-C ο- A--ASF διαγραφη-N1--ASF ο- A--GSM οικος-N2--GSM επι-P ο- A--GSF κορυφη-N1--GSF ο- A--GSN ορος-N3E-GSN πας-A3--APN ο- A--APN οριον-N2N-APN αυτος- D--GSM κυκλοθεν-D αγιος-A1A-APN αγιος-A1A-GPN

13 και-C ουτος- D--NPN ο- A--NPN μετρον-N2N-NPN ο- A--GSN θυσιαστηριον-N2N-GSN εν-P πηχυς-N3U-DSM ο- A--GSM πηχυς-N3U-GSM και-C παλαιστη-N1--GSF κολπωμα-N3M-NSN βαθος-N3E-NSN επι-P πηχυς-N3U-ASM και-C πηχυς-N3U-NSM ο- A--NSN ευρος-N3E-NSN και-C γεισος-N3E-NSN επι-P ο- A--ASN χειλος-N3E-ASN αυτος- D--GSM κυκλοθεν-D σπιθαμη-N1--GSF και-C ουτος- D--NSN ο- A--NSN υψος-N3E-NSN ο- A--GSN θυσιαστηριον-N2N-GSN

14 εκ-P βαθος-N3E-GSN ο- A--GSF αρχη-N1--GSF ο- A--GSN κοιλωμα-N3M-GSN αυτος- D--GSM προς-P ο- A--ASN ιλαστηριον-N2N-ASN ο- A--ASN μεγας-A1P-ASN ο- A--ASN υποκατωθεν-D πηχυς-N3V-DPM δυο-M και-C ο- A--ASN ευρος-N3E-ASN πηχυς-N3U-GSM και-C απο-P ο- A--GSN ιλαστηριον-N2N-GSN ο- A--GSN μικρος-A1A-GSN επι-P ο- A--ASN ιλαστηριον-N2N-ASN ο- A--ASN μεγας-A1P-ASN πηχυς-N3U-NPM τεσσαρες-A3--NPM και-C ευρος-N3E-NSN πηχυς-N3U-NSN

15 και-C ο- A--ASN αριηλ-N---ASN πηχυς-N3V-DPM τεσσαρες-A3--GPM και-C απο-P ο- A--GSN αριηλ-N---GSN και-C υπερανω-D ο- A--GPN κερας-N3T-GPN πηχυς-N3U-NSM

16 και-C ο- A--ASN αριηλ-N---ASN πηχυς-N3V-DPM δωδεκα-M μηκος-N3E-GSN επι-P πηχυς-N3U-APM δωδεκα-M πλατος-N3E-GSN τετραγωνος-A1B-ASM επι-P ο- A--APN τεσσαρες-A3--APN μερος-N3E-APN αυτος- D--GSM

17 και-C ο- A--ASN ιλαστηριον-N2N-ASN πηχυς-N3V-DPM δεκα-M τεσσαρες-A3--GPM ο- A--ASN μηκος-N3E-ASN επι-P πηχυς-N3U-APM δεκα-M τεσσαρες-A3--APM ο- A--ASN ευρος-N3E-ASN επι-P τεσσαρες-A3--ASM μερος-N3E-APN αυτος- D--GSM και-C ο- A--ASN γεισος-N3E-ASN αυτος- D--DSM κυκλοθεν-D κυκλοω-V4--PMPASN αυτος- D--DSM ημισυς-A3U-ASN πηχυς-N3U-GSM και-C ο- A--ASN κυκλωμα-N3M-ASN αυτος- D--GSM πηχυς-N3U-NSM κυκλοθεν-D και-C ο- A--NPM κλιμακτηρ-N3H-NPM αυτος- D--GSM βλεπω-V1--PAPNPM κατα-P ανατολη-N1--APF

18 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS υιος-N2--VSM ανθρωπος-N2--GSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM ουτος- D--NPN ο- A--NPN προσταγμα-N3M-NPN ο- A--GSN θυσιαστηριον-N2N-GSN εν-P ημερα-N1A-DSF ποιησις-N3I-GSF αυτος- D--GSM ο- A--GSN αναφερω-V1--PAN επι-P αυτος- D--GSM ολοκαυτωμα-N3M-APN και-C προςχεω-V1--PAN προς-P αυτος- D--ASN αιμα-N3M-ASN

19 και-C διδωμι-VF--FAI2S ο- A--DPM ιερευς-N3V-DPM ο- A--DPM *λευιτης-N1M-DPM ο- A--DPM εκ-P ο- A--GSN σπερμα-N3M-GSN *σαδδουκ-N---GSM ο- A--DPM εγγιζω-V1--PAPDPM προς-P εγω- P--AS λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GSN λειτουργεω-V2--PAN εγω- P--DS μοσχος-N2--ASM εκ-P βους-N3--GPM περι-P αμαρτια-N1A-GSF

20 και-C λαμβανω-VF--FMI3P εκ-P ο- A--GSN αιμα-N3M-GSN αυτος- D--GSM και-C επιτιθημι-VF--FAI3P επι-P ο- A--APN τεσσαρες-A3--APN κερας-N3T-APN ο- A--GSN θυσιαστηριον-N2N-GSN και-C επι-P ο- A--APF τεσσαρες-A3--APF γωνια-N1A-APF ο- A--GSN ιλαστηριον-N2N-GSN και-C επι-P ο- A--ASF βασις-N3I-ASF κυκλος-N2--DSM και-C εκιλασκομαι-VF--FMI3P αυτος- D--ASN

21 και-C λαμβανω-VF--FMI3P ο- A--ASM μοσχος-N2--ASM ο- A--ASM περι-P αμαρτια-N1A-GSF και-C κατακαιω-VC--FPI3S εν-P ο- A--DSM αποχωριζω-VT--XMPDSM ο- A--GSM οικος-N2--GSM εξωθεν-D ο- A--GPM αγιος-A1A-GPM

22 και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF δευτερος-A1A-DSF λαμβανω-VF--FMI3P εριφος-N2--APM δυο-M αιξ-N3G-GPM αμωμος-A1B-APM υπερ-P αμαρτια-N1A-APF και-C εκιλασκομαι-VF--FMI3P ο- A--ASN θυσιαστηριον-N2N-ASN καθοτι-D εκιλασκομαι-VAI-AMI3P εν-P ο- A--DSM μοσχος-N2--DSM

23 και-C μετα-P ο- A--ASN συντελεω-VA--AAN συ- P--AS ο- A--ASM εξιλασμος-N2--ASM προςφερω-VF--FAI3P μοσχος-N2--ASM εκ-P βους-N3--GPM αμωμος-A1B-ASM και-C κριος-N2--ASM εκ-P προβατον-N2N-GPN αμωμος-A1B-ASM

24 και-C προςφερω-VF--FAI2P εναντιον-P κυριος-N2--GSM και-C επιριπτω-VF--FAI3P ο- A--NPM ιερευς-N3V-NPM επι-P αυτος- D--APN αλς-N3--ASM και-C αναφερω-VF--FAI3P αυτος- D--APN ολοκαυτωμα-N3M-APN ο- A--DSM κυριος-N2--DSM

25 επτα-M ημερα-N1A-APF ποιεω-VF--FAI2S εριφος-N2--ASM υπερ-P αμαρτια-N1A-APF κατα-P ημερα-N1A-ASF και-C μοσχος-N2--ASM εκ-P βους-N3--GPM και-C κριος-N2--ASM εκ-P προβατον-N2N-GPN αμωμος-A1B-APN ποιεω-VF--FAI3P

26 επτα-M ημερα-N1A-APF και-C εκιλασκομαι-VF--FMI3P ο- A--ASN θυσιαστηριον-N2N-ASN και-C καθαριζω-VF2-FAI3P αυτος- D--ASN και-C πιμπλημι-VF--FAI3P χειρ-N3--APF αυτος- D--GPM

27 και-C ειμι-VF--FMI3S απο-P ο- A--GSF ημερα-N1A-GSF ο- A--GSF ογδοος-A1--GSF και-C επεκεινα-D ποιεω-VF--FAI3P ο- A--NPM ιερευς-N3V-NPM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--APN ολοκαυτωμα-N3M-APN συ- P--GP και-C ο- A--APN ο- A--GSN σωτηριον-N2N-GSN συ- P--GP και-C προςδεχομαι-VF--FMI1S συ- P--AP λεγω-V1--PAI3S κυριος-N2--NSM

   

From Swedenborg's Works

 

Apocalypse Revealed #626

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626. 14:6 Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth. This symbolizes an announcement of the Lord's advent, and of a new church to descend from Him out of heaven.

In the highest sense an angel means the Lord, and so also heaven (nos. 5, 344, 465). Another angel symbolizes something new now from the Lord. To fly in the midst of heaven means, symbolically, to look down, to observe and to foresee (no. 415), here to foresee something new in the church from the Lord out of heaven. The everlasting gospel symbolizes an announcement of the coming of the Lord and His kingdom (nos. 478, 553). Those who dwell on the earth symbolize people in the church to whom the announcement is made.

This serves also to announce that a new church is now about to descend from the Lord out of heaven, because the Lord's advent involves two elements: a last judgment and after that a new church. The last judgment is the subject of chapters 19, 20; and the new church, which is the New Jerusalem, is the subject of chapters 21, 22.

That the gospel and preaching the gospel symbolize an announcement of the advent of the Lord and His kingdom, can be clearly seen from the passages cited in no. 478, to which the reader is referred.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

The New Jerusalem and its Heavenly Teachings #122

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122. The Lord's twelve disciples represented all the various forms of faith and caring that together constitute the church, as did the twelve tribes of Israel: 2129, 3354, 3488, 3858, 6397. Peter, James, and John represented faith, caring, and good actions that come from caring, respectively: preface to Genesis 18. Peter represented faith: preface to Genesis 22, §§4738, 6000, 6073, 6344, 10087. John represented good actions that come from caring: preface to Genesis 18. The fact that in the last times of the church there would be no faith in the Lord because there would be no caring is represented by Peter's denying the Lord three times before the rooster crowed for the third time; 1 in a symbolic sense, Peter in that passage means faith: 6000, 6073. Both "the crowing of the rooster" and "twilight" in the Word mean the last times of the church (10134); and "three" or "three times" means what is completed (2788, 4495, 5159, 9198, 10127). Much the same is meant by the Lord's saying to Peter, when Peter saw John following the Lord, "What is that to you, Peter? Follow me, John," 2 because Peter had said of John, "What about him?" (John 21:21, 22): 10087. Since John represented good actions that come from caring, he leaned on the Lord's chest [John 13:23-25; 21:20]: 3934, 10087. Likewise, what the Lord said to John from the cross meant that good actions from a caring heart are what constitute the church: "When Jesus saw his mother, and the disciple whom he loved standing by her, he said to his mother, ‘Woman, behold your son!' And he said to the disciple, ‘Behold your mother!' And from that hour the disciple accepted her into his household" (John 19:26, 27). John means good actions that come from a caring heart, and "the woman" and "mother" mean the church; therefore the whole statement means that wherever good actions are being done from a caring heart is where the true church will be found. "Woman" in the Word means the church: 252, 253, 749, 770, 3160, 6014, 7337, 8994. The same holds true for "mother": 289, 2691, 2717, 3703, 4257, 5581, 8897, 10490. All the names of individuals and places in the Word symbolize qualities in the abstract: 768, 1888, 4310, 4442, 10329.

Footnotes:

1. See Matthew 26:34, 69-75; Mark 14:30, 66-72; Luke 22:34, 54-62; and John 13:38; 18:25-27. The accounts in Matthew, Luke, and John suggest that Peter's three denials will occur before the rooster crows even once, though the language there is sometimes understood to refer generally to "cockcrow," or the series of calls the rooster makes at dawn; the account in Mark specifies two crowings by the rooster. [GFD, SS]

2. See John 21:20-22. The name "John" does not occur in the Greek text of this biblical passage, and there the command to follow seems clearly to be addressed to Peter. It should be noted that quotation standards were not as strict in Swedenborg's day as they are today. The line between direct quotation and paraphrase in Swedenborg's Latin is often unclear, and Swedenborg may have intended "John" to be a gloss on the biblical text rather than a direct quotation of it. In three other places ( Last Judgment 39[7]; Revelation Explained [= Swedenborg 1994-1997a] §§250:7, 785:5) Swedenborg also adds "John" to this verse. However, in several other places ( Secrets of Heaven 6073[3], 10087; Revelation Explained 9[3-5], 820:6-7, 821:8) he quotes the passage without adding "John," indicating that he was aware that "John" does not appear in the original Greek. In two places he states contrariwise that the words "follow me" in either John 21:19 or John 21:22 are addressed to Peter ( Revelation Explained 9[5], 821:8). The interpretation that the words "follow me" were addressed to John, and the general interpretation that John, not Peter, followed Jesus, seems to stem from John 21:20, in which John (called in that verse "the disciple whom Jesus loved") is said to be following Jesus. This is further supported by statements in Revelation Unveiled 17[5] and Revelation Explained 229[3], 443:4 that John rather than Peter followed Jesus. [LSW, GFD]

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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