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Ezekiel 42

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1 και-C εκαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF κατα-P ανατολη-N1--APF κατεναντι-D ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P βορεας-N1T-ASM και-C ειςαγω-VBI-AAI3S εγω- P--AS και-C ιδου-I εξεδρα-N1--NPF πεντε-M εχω-V1--PMPNPF ο- A--GSN απολοιπος-A1--GSN και-C εχω-V1--PMPNPF ο- A--GSM διαοριζω-V1--PAPGSM προς-P βορεας-N1T-ASM

2 επι-P πηχυς-N3U-APM εκατον-M μηκος-N3E-ASN προς-P βορεας-N1T-ASM και-C ο- A--ASN πλατος-N3E-ASN πεντηκοντα-M πηχυς-N3U-GPM

3 διαγραφω-VP--XMPNPF ος- --ASM τροπος-N2--ASM ο- A--NPF πυλη-N1--NPF ο- A--GSF αυλη-N1--GSF ο- A--GSF εσωτερος-A1A-GSF και-C ος- --ASM τροπος-N2--ASM ο- A--NPN περιστυλον-N2N-NPN ο- A--GSF αυλη-N1--GSF ο- A--GSF εξωτερος-A1A-GSF στιχιζω-VT--XPPNPF αντιπροσωπος-A1B-NPF στοα-N1A-NPF τρισσος-A1--NPF

4 και-C κατεναντι-D ο- A--GPF εξεδρα-N1--GPF περιπατος-N2--NSM πηχυς-N3V-DPM δεκα-M ο- A--ASN πλατος-N3E-ASN επι-P πηχυς-N3U-APM εκατον-M ο- A--ASN μηκος-N3E-ASN και-C ο- A--NPN θυρωμα-N3M-NPN αυτος- D--GPM προς-P βορεας-N1T-ASM

5 και-C ο- A--NPM περιπατος-N2--NPM ο- A--NPM υπερωον-N2N-NPM ωσαυτως-D οτι-C εκεχω-V1I-IMI3S ο- A--ASN περιστυλον-N2N-ASN εκ-P αυτος- D--GSM εκ-P ο- A--GSN υποκατωθεν-D περιστυλον-N2N-GSN και-C ο- A--NSN διαστημα-N3M-NSN ουτως-D περιστυλον-N2N-NSN και-C διαστημα-N3M-NSN και-C ουτως-D στοα-N1A-NPF

6 διοτι-C τριπλοος-A1--NPF ειμι-V9--IAI3P και-C στυλος-N2--APM ου-D εχω-V1I-IAI3P καθως-D ο- A--NPM στυλος-N2--NPM ο- A--GPM εξωτερος-A1A-GPM δια-P ουτος- D--ASN εκεχω-V1I-IMI3P ο- A--GPM υποκατωθεν-D και-C ο- A--GPM μεσος-A1--GPM απο-P ο- A--GSF γη-N1--GSF

7 και-C φως-N3T-ASN εξωθεν-D ος- --ASM τροπος-N2--ASM ο- A--NPF εξεδρα-N1--NPF ο- A--GSF αυλη-N1--GSF ο- A--GSF εξωτερος-A1A-GSF ο- A--NPF βλεπω-V1--PAPNPF απεναντι-D ο- A--GPF εξεδρα-N1--GPF ο- A--GPF προς-P βορεας-N1T-ASM μηκος-N3E-ASN πηχυς-N3U-GPM πεντηκοντα-M

8 οτι-C ο- A--NSN μηκος-N3E-NSN ο- A--GPF εξεδρα-N1--GPF ο- A--GPF βλεπω-V1--PAPGPF εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF πηχυς-N3V-DPM πεντηκοντα-M και-C ουτος- D--NPF ειμι-V9--PAI3P αντιπροσωπος-A1B-NPF ουτος- D--DPF ο- A--NSN πας-A3--NSN πηχυς-N3V-DPM εκατον-M

9 και-C ο- A--NPF θυρα-N1A-NPF ο- A--GPF εξεδρα-N1--GPF ουτος- D--GPF ο- A--GSF εισοδος-N2--GSF ο- A--GSF προς-P ανατολη-N1--APF ο- A--GSN ειςπορευομαι-V1--PMN δια-P αυτος- D--GPM εκ-P ο- A--GSF αυλη-N1--GSF ο- A--GSF εξωτερος-A1A-GSF

10 κατα-P ο- A--ASN φως-N3T-ASN ο- A--GSM εν-P αρχη-N1--DSF περιπατος-N2--GSM και-C ο- A--NPN προς-P νοτος-N2--ASM κατα-P προσωπον-N2N-ASN ο- A--GSM νοτος-N2--GSM κατα-P προσωπον-N2N-ASN ο- A--GSN απολοιπος-A1--GSN και-C κατα-P προσωπον-N2N-ASN ο- A--GSM διαοριζω-V1--PAPGSM εξεδρα-N1--NPF

11 και-C ο- A--NSM περιπατος-N2--NSM κατα-P προσωπον-N2N-ASN αυτος- D--GPM κατα-P ο- A--APN μετρον-N2N-APN ο- A--GPF εξεδρα-N1--GPF ο- A--GPF προς-P βορεας-N1T-ASM και-C κατα-P ο- A--ASN μηκος-N3E-ASN αυτος- D--GPF και-C κατα-P ο- A--ASN ευρος-N3E-ASN αυτος- D--GPF και-C κατα-P πας-A1S-APF ο- A--APF εξοδος-N2--APF αυτος- D--GPF και-C κατα-P πας-A1S-APF ο- A--APF επιστροφη-N1--APF αυτος- D--GPF και-C κατα-P ο- A--APN φως-N3T-APN αυτος- D--GPF και-C κατα-P ο- A--APN θυρωμα-N3M-APN αυτος- D--GPF

12 ο- A--GPF εξεδρα-N1--GPF ο- A--GPF προς-P νοτος-N2--ASM και-C κατα-P ο- A--APN θυρωμα-N3M-APN απο-P αρχη-N1--GSF ο- A--GSM περιπατος-N2--GSM ως-C επι-P φως-N3T-ASN διαστημα-N3M-GSN καλαμος-N2--GSM και-C κατα-P ανατολη-N1--APF ο- A--GSN ειςπορευομαι-V1--PMN δια-P αυτος- D--GPF

13 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ο- A--NPF εξεδρα-N1--NPF ο- A--NPF προς-P βορεας-N1T-ASM και-C ο- A--NPF εξεδρα-N1--NPF ο- A--NPF προς-P νοτος-N2--ASM ο- A--NPF ειμι-V9--PAPNPF κατα-P προσωπον-N2N-ASN ο- A--GPN διαστημα-N3M-GPN ουτος- D--NPF ειμι-V9--PAI3P ο- A--NPF εξεδρα-N1--NPF ο- A--GSM αγιος-A1A-GSM εν-P ος- --DPF εσθιω-VF--FMI3P εκει-D ο- A--NPM ιερευς-N3V-NPM υιος-N2--NPM *σαδδουκ-N---GSM ο- A--NPM εγγιζω-V1--PAPNPM προς-P κυριος-N2--ASM ο- A--APN αγιος-A1A-APN ο- A--GPM αγιος-A1A-GPM και-C εκει-D τιθημι-VF--FAI3P ο- A--APN αγιος-A1A-APN ο- A--GPM αγιος-A1A-GPM και-C ο- A--ASF θυσια-N1A-ASF και-C ο- A--APN περι-P αμαρτια-N1A-GSF και-C ο- A--APN περι-P αγνοια-N1A-GSF διοτι-C ο- A--NSM τοπος-N2--NSM αγιος-A1A-NSM

14 ου-D ειςερχομαι-VF--FMI3P εκει-D παρεξ-P ο- A--GPM ιερευς-N3V-GPM ου-D εκερχομαι-VF--FMI3P εκ-P ο- A--GSM αγιος-A1A-GSM εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF οπως-C δια-P πας-A3--GSM αγιος-A1A-NPM ειμι-V9--PAS3P ο- A--NPM προςαγω-V1--PAPNPM και-C μη-D απτομαι-V1--PMS3P ο- A--GSM στολισμος-N2--GSM αυτος- D--GPM εν-P ος- --DPM λειτουργεω-V2--PAPDPM εν-P αυτος- D--DPM διοτι-C αγιος-A1A-NSF ειμι-V9--PAI3S και-C ενδυω-VF--FMI3P ιματιον-N2N-APN ετερος-A1A-APN οταν-D απτομαι-V1--PMS3P ο- A--GSM λαος-N2--GSM

15 και-C συντελεω-VSI-API3S ο- A--NSF διαμετρησις-N3I-NSF ο- A--GSM οικος-N2--GSM εσωθεν-D και-C εκαγω-VBI-AAI3S εγω- P--AS κατα-P οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF προς-P ανατολη-N1--APF και-C διαμετρεω-VAI-AAI3S ο- A--ASN υποδειγμα-N3M-ASN ο- A--GSM οικος-N2--GSM κυκλοθεν-D εν-P διαταξις-N3I-DSF

16 και-C ιστημι-VHI-AAI3S κατα-P νωτον-N2N-GSN ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF κατα-P ανατολη-N1--APF και-C διαμετρεω-VAI-AAI3S πεντακοσιοι-A1A-APM εν-P ο- A--DSM καλαμος-N2--DSM ο- A--GSN μετρον-N2N-GSN

17 και-C επιστρεφω-VAI-AAI3S προς-P βορεας-N1T-ASM και-C διαμετρεω-VAI-AAI3S ο- A--ASN κατα-P προσωπον-N2N-ASN ο- A--GSM βορεας-N1T-GSM πηχυς-N3U-APM πεντακοσιοι-A1A-APM εν-P ο- A--DSM καλαμος-N2--DSM ο- A--GSN μετρον-N2N-GSN

18 και-C επιστρεφω-VAI-AAI3S προς-P θαλασσα-N1S-ASF και-C διαμετρεω-VAI-AAI3S ο- A--ASN κατα-P προσωπον-N2N-ASN ο- A--GSF θαλασσα-N1S-GSF πεντακοσιοι-A1A-APM εν-P ο- A--DSM καλαμος-N2--DSM ο- A--GSN μετρον-N2N-GSN

19 και-C επιστρεφω-VAI-AAI3S προς-P νοτος-N2--ASM και-C διαμετρεω-VAI-AAI3S κατεναντι-D ο- A--GSM νοτος-N2--GSM πεντακοσιοι-A1A-APM εν-P ο- A--DSM καλαμος-N2--DSM ο- A--GSN μετρον-N2N-GSN

20 ο- A--APN τεσσαρες-A3--APN μερος-N3E-APN ο- A--GSM αυτος- D--GSM καλαμος-N2--GSM και-C διατασσω-VAI-AAI3S αυτος- D--ASM και-C περιβολος-N2--ASM αυτος- D--GPM κυκλος-N2--DSM πεντακοσιοι-A1A-GPM προς-P ανατολη-N1--APF και-C πεντακοσιοι-A1A-GPM πηχυς-N3V-DPM ευρος-N3E-ASN ο- A--GSN διαστελλω-V1--PAN ανα-P μεσος-A1--ASM ο- A--GPN αγιος-A1A-GPN και-C ανα-P μεσος-A1--ASM ο- A--GSN προτειχισμα-N3M-GSN ο- A--GSN εν-P διαταξις-N3I-DSF ο- A--GSM οικος-N2--GSM

   

From Swedenborg's Works

 

The Lord #51

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51. 5. When “spirit” is used in speaking of the Lord, it means specifically the life his wisdom gives us, which is divine truth.

I tell you the truth. It is to your advantage that I go away. If I do not go away, the Comforter will not come to you; but if I go away, I will send him to you. (John 16:7)

When he, the Spirit of Truth, has come, he will guide you into all truth. He will not speak on his own authority, but will say whatever he has heard. (John 16:13)

He will glorify me, because he will take of what is mine and declare it to you. All things that the Father has are mine. That is why I said that he will take of what is mine and declare it to you. (John 16:14-15)

I will ask the Father to give you another Comforter, the Spirit of Truth. The world cannot receive him, because it does not see him or know him; but you know him, because he dwells among you and will be in you. I will not leave you orphans; I am coming to you. You will see me. (John 14:16-17, 19)

When the Comforter comes, whom I will send to you from the Father, the Spirit of Truth, he will testify concerning me. (John 15:26)

Jesus cried out, saying, “If any are thirsty, they must come to me and drink. As the Scripture says, from the bellies of those who believe in me will flow rivers of living water.” He said this concerning the Spirit that those who believed in him would receive. There was not the Holy Spirit yet because Jesus was not yet glorified. (John 7:37-39)

Jesus breathed on the disciples and said, “Receive the Holy Spirit.” (John 20:22)

[2] We can see that the Lord meant himself by the Comforter, the Spirit of Truth, and the Holy Spirit from these words of the Lord, that the world did not yet know him-that is, they did not yet know the Lord. Further, when he said that he would send him, he added,

I will not leave you orphans; I am coming to you, and you will see me. (John 14:16-19, 26, 28)

And in another passage,

Behold, I am with you all the days, even to the close of the age. (Matthew 28:20)

And when Thomas said, “We do not know where you are going, ” Jesus said, “I am the way and the truth” (John 14:5-6).

[3] Because the Spirit of Truth or the Holy Spirit is the same as the Lord, who is the truth itself, it also says “There was not the Holy Spirit yet because Jesus was not yet glorified” (John 7:39). This is because after his glorification or full union with the Father, which was accomplished by his suffering on the cross, the Lord was then divine wisdom itself and divine truth-therefore the Holy Spirit.

The reason the Lord breathed on the disciples and said “Receive the Holy Spirit” was that all of heaven’s breathing originates with the Lord. Angels breathe just as we do, and their hearts beat. Their breathing depends on their acceptance of divine wisdom from the Lord and their heartbeat or pulse depends on their acceptance of divine love from the Lord. This will be explained in its proper place.

[4] From the following passages we can clearly see that the Holy Spirit is divine truth that comes from the Lord:

When they hand you over to the synagogues, do not worry about what you are going to say. The Holy Spirit will teach you in that very hour what you should say. (Luke 12:11-12; 21:14; Mark 13:11)

Jehovah said, “My spirit, which is upon you, and my words, which I have placed in your mouth, shall not depart from your mouth.” (Isaiah 59:21)

A shoot will go forth from the trunk of Jesse. He will strike the earth with the rod of his mouth, and with the spirit of his lips he will slay the ungodly. Truth will be a belt around his hips. (Isaiah 11:1, 4-5)

Now he has commanded with his mouth and his spirit has gathered them. (Isaiah 34:16)

Those who worship God must worship in spirit and in truth. (John 4:24)

It is the spirit that gives life-the flesh is of no benefit. The words that I speak to you are spirit and are life. (John 6:63)

John said, “I am baptizing you with water into repentance, but the one who is to come after me will baptize you with the Holy Spirit and with fire.” (Matthew 3:11; Mark 1:8; Luke 3:16)

To baptize with the Holy Spirit and with fire is to regenerate by means of the divine truth that produces faith and the divine goodness that produces love [within us].

When Jesus was being baptized, the heavens were opened and he saw the Holy Spirit coming down like a dove. (Matthew 3:16; Mark 1:10; Luke 3:21; John 1:32-33)

A dove represents purification and regeneration by means of divine truth.

[5] When “the Holy Spirit” is used in speaking of the Lord it means his divine life and therefore himself, and specifically it means the life his wisdom gives us, which is called divine truth; therefore the spirit of the prophets, which is also called the Holy Spirit, means divine truth that comes from the Lord. This is the case in the following passages:

... what the Spirit says to the churches. (Revelation 2:7, 11, 29; 3:1, 6, 13, 22)

The seven lamps of fire burning before the throne are the seven spirits of God. (Revelation 4:5)

In the midst of the elders stood a Lamb, having seven eyes, which are the seven spirits of God sent out into all the earth. (Revelation 5:6)

The lamps of fire and the eyes of the Lord mean divine truths, and seven means what is holy.

... says the Spirit, “so that they may rest from their labors.” (Revelation 14:13)

The Spirit and the bride say, “Come.” (Revelation 22:17)

They made their hearts diamond-hard so that they would not hear the law or the words that Jehovah sent by his spirit through the hand of the prophets. (Zechariah 7:12)

The spirit of Elijah came upon Elisha. (2 Kings 2:15)

John went before [the Lord] in the spirit and power of Elijah. (Luke 1:17)

Elizabeth was filled with the Holy Spirit and prophesied. (Luke 1:41)

Zechariah was filled with the Holy Spirit and prophesied. (Luke 1:67)

David said by the Holy Spirit, “The Lord said to my Lord, ‘Sit at my right hand.’” (Mark 12:36)

The testimony of Jesus is the spirit of prophecy. (Revelation 19:10)

Since, then, the Holy Spirit means specifically the Lord’s divine wisdom and therefore his divine truth, we can see why it is that people say of the Holy Spirit that it enlightens, teaches, and inspires.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

The Bible

 

Mark 12:36

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36 For David himself said in the Holy Spirit, 'The Lord said to my Lord, "Sit at my right hand, until I make your enemies the footstool of your feet."'

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