The Bible

 

Ezekiel 24

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS εν-P ο- A--DSN ετος-N3E-DSN ο- A--DSN ενατος-A1--DSN εν-P ο- A--DSM μην-N3--DSM ο- A--DSM δεκατος-A1--DSM δεκατος-A1--DSF ο- A--GSM μην-N3--GSM λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM γραφω-VA--AAD2S σεαυτου- D--DSM εις-P ημερα-N1A-ASF απο-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF απο-P ος- --GSF αποερειδομαι-VAI-AMI3S βασιλευς-N3V-NSM *βαβυλων-N3W-GSF επι-P *ιερουσαλημ-N---ASF απο-P ο- A--GSF ημερα-N1A-GSF ο- A--GSF σημερον-D

3 και-C ειπον-VB--AAD2S επι-P ο- A--ASM οικος-N2--ASM ο- A--ASM παραπικραινω-V1--PAPASM παραβολη-N1--ASF και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM επιιστημι-VA--AAD2S ο- A--ASM λεβης-N3T-ASM και-C εκχεω-VA--AAD2S εις-P αυτος- D--ASM υδωρ-N3--ASN

4 και-C ενβαλλω-VB--AAD2S εις-P αυτος- D--ASM ο- A--APN διχοτομημα-N3M-APN πας-A3--ASN διχοτομημα-N3M-ASN καλος-A1--ASN σκελος-N3E-ASN και-C ωμος-N2--ASM εκσαρκιζω-VT--XPPAPN απο-P ο- A--GPN οστεον-N2N-GPN

5 εκ-P επιλεκτος-A1B-GPN κτηνος-N3E-GPN λαμβανω-VP--XMPGPN και-C υποκαιω-V1--PAD2S ο- A--APN οστεον-N2N-APN υποκατω-P αυτος- D--GPN ζεω-VAI-AAI3S ζεω-VAI-AAI3S και-C απτομαι-VM--XMI3S ο- A--NPN οστεον-N2N-NPN αυτος- D--GSF εν-P μεσος-A1--DSM αυτος- D--GSF

6 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ω-I πολις-N3I-NSF αιμα-N3M-GPN λεβης-N3T-NSM εν-P ος- --DSM ειμι-V9--PAI3S ιος-N2--NSM εν-P αυτος- D--DSM και-C ο- A--NSM ιος-N2--NSM ου-D εκερχομαι-VBI-AAI3S εκ-P αυτος- D--GSF κατα-P μελος-N3E-ASN αυτος- D--GSF εκφερω-VAI-AAI3S ου-D πιπτω-VAI-AAI3S επι-P αυτος- D--ASF κληρος-N2--NSM

7 οτι-C αιμα-N3M-ASN αυτος- D--GSF εν-P μεσος-A1--DSM αυτος- D--GSF ειμι-V9--PAI3S επι-P λεωπετρια-N1A-ASF τασσω-VX--XAI1S αυτος- D--ASN ου-D εκχεω-VX--XAI1S αυτος- D--ASN επι-P ο- A--ASF γη-N1--ASF ο- A--GSN καλυπτω-VA--AAN επι-P αυτος- D--ASN γη-N1--ASF

8 ο- A--GSN αναβαινω-VZ--AAN θυμος-N2--ASM εις-P εκδικησις-N3I-ASF εκδικεω-VC--APN διδωμι-VX--XAI1S ο- A--ASN αιμα-N3M-ASN αυτος- D--GSF επι-P λεωπετρια-N1A-ASF ο- A--GSN μη-D καλυπτω-VA--AAN αυτος- D--ASN

9 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM καιεγω-C+ PNS μεγαλυνω-VF--FAI1S ο- A--ASM δαλος-N2--ASM

10 και-C πληθυνω-VF2-FAI1S ο- A--APN ξυλον-N2N-APN και-C ανακαιω-VF--FAI1S ο- A--ASN πυρ-N3--ASN οπως-C τηκω-V1--PAS3S ο- A--APN κρεας-N3--APN και-C ελαττοω-VC--APS3S ο- A--NSM ζωμος-N2--NSM

11 και-C ιστημι-VH--AAS3S επι-P ο- A--APM ανθραξ-N3K-APM οπως-C προςκαιω-VC--APS3S και-C θερμαινω-VC--APS3S ο- A--NSM χαλκος-N2--NSM αυτος- D--GSF και-C τηκω-V1--PAS3S εν-P μεσος-A1--DSM ακαθαρσια-N1A-GSF αυτος- D--GSF και-C εκλειπω-VB--AAS3S ο- A--NSM ιος-N2--NSM αυτος- D--GSF

12 και-C ου-D μη-D εκερχομαι-VB--AAS3S εκ-P αυτος- D--GSF πολυς-A1P-NSM ο- A--NSM ιος-N2--NSM αυτος- D--GSF κατααισχυνω-VC--FPI3S ο- A--NSM ιος-N2--NSM αυτος- D--GSF

13 αντι-P ος- --GPM μιαινω-V1I-IMI2S συ- P--NS και-C τις- I--ASN εαν-C μη-D καθαριζω-VS--APS2S ετι-D εως-P ος- --GSM ενπιμπλημι-VF--FAI1S ο- A--ASM θυμος-N2--ASM εγω- P--GS

14 εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S και-C ηκω-VF--FAI3S και-C ποιεω-VF--FAI1S ου-D διαστελλω-VF2-FAI1S ουδε-C μη-D ελεεω-VF--FAI1S κατα-P ο- A--APF οδος-N2--APF συ- P--GS και-C κατα-P ο- A--APN ενθυμημα-N3M-APN συ- P--GS κρινω-VF2-FAI1S συ- P--AS λεγω-V1--PAI3S κυριος-N2--NSM δια-P ουτος- D--ASN εγω- P--NS κρινω-VF2-FAI1S συ- P--AS κατα-P ο- A--APN αιμα-N3M-APN συ- P--GS και-C κατα-P ο- A--APN ενθυμημα-N3M-APN συ- P--GS κρινω-VF2-FAI1S συ- P--AS ο- A--NSF ακαθαρτος-A1B-NSF ο- A--NSF ονομαστος-A1--NSF και-C πολυς-A1--NSF ο- A--GSN παραπικραινω-V1--PAN

15 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

16 υιος-N2--VSM ανθρωπος-N2--GSM ιδου-I εγω- P--NS λαμβανω-V1--PAI1S εκ-P συ- P--GS ο- A--APN επιθυμημα-N3M-APN ο- A--GPM οφθαλμος-N2--GPM συ- P--GS εν-P παραταξις-N3I-DSF ου-D μη-D κοπτω-VD--APS2S ουδε-C μη-D κλαιω-VC--APS2S

17 στεναγμος-N2--NSM αιμα-N3M-GSN οσφυς-N3U-GSF πενθος-N3E-GSN ειμι-V9--PAI3S ου-D ειμι-VF--FMI3S ο- A--NSN τριχωμα-N3M-NSN συ- P--GS συνπλεκω-VK--XMPNSN επι-P συ- P--AS και-C ο- A--NPN υποδημα-N3M-NPN συ- P--GS εν-P ο- A--DPM πους-N3D-DPM συ- P--GS ου-D μη-D παρακαλεω-VC--APS2S εν-P χειλος-N3E-DPN αυτος- D--GPM και-C αρτος-N2--ASM ανηρ-N3--GPM ου-D μη-D εσθιω-VB--AAS2S

18 και-C λαλεω-VAI-AAI1S προς-P ο- A--ASM λαος-N2--ASM ο- A--ASN πρωι-D ος- --ASM τροπος-N2--ASM εντελλομαι-VAI-AMI3S εγω- P--DS και-C αποθνησκω-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF εγω- P--GS εσπερα-N1A-GSF και-C ποιεω-VAI-AAI1S ο- A--ASN πρωι-D ος- --ASM τροπος-N2--ASM επιτασσω-VDI-API3S εγω- P--DS

19 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ο- A--NSM λαος-N2--NSM ου-D ανααγγελλω-VF2-FAI2S εγω- P--DP τις- I--ASN ειμι-V9--PAI3S ουτος- D--NPN ος- --APN συ- P--NS ποιεω-V2--PAI2S

20 και-C ειπον-VAI-AAI1S προς-P αυτος- D--APM λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS γιγνομαι-VBI-AMI3S λεγω-V1--PAPNSM

21 ειπον-VB--AAD2S προς-P ο- A--ASM οικος-N2--ASM ο- A--GSM *ισραηλ-N---GSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS βεβηλοω-V4--PAI1S ο- A--APN αγιος-A1A-APN εγω- P--GS φρυαγμα-N3M-ASN ισχυς-N3U-GSF συ- P--GP επιθυμημα-N3M-APN οφθαλμος-N2--GPM συ- P--GP και-C υπερ-P ος- --GPM φειδομαι-V1--PMI3P ο- A--NPF ψυχη-N1--NPF συ- P--GP και-C ο- A--NPM υιος-N2--NPM συ- P--GP και-C ο- A--NPF θυγατηρ-N3--NPF συ- P--GP ος- --APM εν καταλειπω-VBI-AAI2P εν-P ρομφαια-N1A-DSF πιπτω-VF2-FMI3P

22 και-C ποιεω-VF--FAI2P ος- --ASM τροπος-N2--ASM ποιεω-VX--XAI1S απο-P στομα-N3M-GSN αυτος- D--GPM ου-D παρακαλεω-VC--FPI2P και-C αρτος-N2--ASM ανηρ-N3--GPM ου-D εσθιω-VF--FMI2P

23 και-C ο- A--NPF κομη-N1--NPF συ- P--GP επι-P ο- A--GSF κεφαλη-N1--GSF συ- P--GP και-C ο- A--NPN υποδημα-N3M-NPN συ- P--GP εν-P ο- A--DPM πους-N3D-DPM συ- P--GP ουτε-C μη-D κοπτω-VA--AMS2P ουτε-C μη-D κλαιω-VA--AAS2P και-C εντηκω-VF--FMI2P εν-P ο- A--DPF αδικια-N1A-DPF συ- P--GP και-C παρακαλεω-VF--FAI2P εκαστος-A1--NSM ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM

24 και-C ειμι-VF--FMI3S *ιεζεκιηλ-N---NSM συ- P--DP εις-P τερας-N3T-ASN κατα-P πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI3S ποιεω-VF--FAI2P οταν-D ερχομαι-VB--AAS3S ουτος- D--NPN και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM

25 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM ου-D εν-P ο- A--DSF ημερα-N1A-DSF οταν-D λαμβανω-V1--PAI1S ο- A--ASF ισχυς-N3--ASF παρα-P αυτος- D--GPM ο- A--ASF επαρσις-N3I-ASF ο- A--GSF καυχησις-N3I-GSF αυτος- D--GPM ο- A--APN επιθυμημα-N3M-APN οφθαλμος-N2--GPM αυτος- D--GPM και-C ο- A--ASF επαρσις-N3I-ASF ψυχη-N1--GSF αυτος- D--GPM υιος-N2--APM αυτος- D--GPM και-C θυγατηρ-N3--APF αυτος- D--GPM

26 εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF ηκω-VF--FAI3S ο- A--NSM ανασωζω-V1--PPPNSM προς-P συ- P--AS ο- A--GSN ανααγγελλω-VA--AAN συ- P--DS εις-P ο- A--APN ους-N3T-APN

27 εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF δια αναοιγω-VQ--FPI3S ο- A--NSN στομα-N3M-NSN συ- P--GS προς-P ο- A--ASM ανασωζω-V1--PPPASM και-C λαλεω-VF--FAI2S και-C ου-D μη-D αποκωφοω-VC--APS2S ουκετι-D και-C ειμι-VF--FMI2S αυτος- D--DPM εις-P τερας-N3T-ASN και-C επιγιγνωσκω-VF--FMI3P διοτι-C εγω- P--NS κυριος-N2--NSM

   

From Swedenborg's Works

 

Arcana Coelestia #8408

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8408. 'When we sat by a pot of flesh' means a life according to their own pleasure, and such as they craved for. This is clear from the meaning of 'a pot' as a container of good, and in the contrary sense a container of evil, dealt with below; and from the meaning of 'flesh' as the heavenly proprium, thus good, and in the contrary sense as the proprium that is man's own, thus evil, also dealt with below. 1 And since 'flesh' means the proprium, 'sitting by a pot of flesh' means a life according to one's own pleasure, and such as one craves for; for that is the life of the proprium. The reason why 'a pot' means a container of good, and in the contrary sense a container of evil, is that 'the flesh' cooked in it means good and in the contrary sense evil. And having these meanings 'a pot' also means the bodily level or the natural level of the human mind, since these are containers of good or of evil. This being so, it is used in a general sense to mean a person, and in an even more general sense to mean a people or a city; and when 'a pot' is used to mean these, 'flesh' means the good or the evil that is in them, as in Ezekiel,

... the men who think iniquity and give wicked counsel in this city, saying, [The time] is not near; [the city] itself is the pot, we are the flesh. Therefore thus said the Lord Jehovih, Your slain whom you have placed in the midst of it, 2 they are the flesh, but it is the pot. Ezekiel 11:2-3, 7.

Here 'the pot' stands for the city or the people there, and 'the flesh' for evil, since 'the slain', who are called 'the flesh', are those among whom goodness and truth have been wiped out, 4503.

[2] In the same prophet,

Tell a parable against the house of rebellion, and say to them, Thus said the Lord Jehovih, Put on the pot, put it on, and also pour [water into it gather] the pieces into it - every good piece, the thigh and the shoulder. Fill it with the choice of the bones. The Lord Jehovih said, Woe to the city of blood, 3 to the pot whose scum is in it, and whose scum has not gone out of it! Ezekiel 24:3-6.

Here 'the pot' stands for the city or the people there, among whom there exists the evil that results when good is profaned. The good or flesh there is 'the thigh and the shoulder'; the evil is 'the scum' coming from it, and good when profaned is the scum remaining, which also accounts for the city's being called 'the city of blood'.

[3] In Jeremiah,

Jehovah said to Jeremiah, What do you see? I said, A puffed out pot do I see, its face towards the north. Then Jehovah said, From the north evil will be opened over all the inhabitants of the land. Jeremiah 1:11-14.

'A puffed-out pot' stands for a people whom falsities have taken possession of, and 'the north' for the sensory and bodily levels of the human mind, from which evil pours out. The subject here is the end of the Church, when what belongs to the external and therefore to sensory and bodily levels, together with falsity and evil, has dominion; for the Lord's Church moves in a series of stages from what is internal to what is external, at which point it breathes its last.

[4] In Zechariah,

On that day there will be on the horses' bells, Holiness to Jehovah. And the pots in the house of Jehovah will be as the bowls before the altar. And every pot in Jerusalem and Judah will be holiness to Jehovah Zebaoth; and all offering sacrifice will come, and take from them, and cook in them. Zechariah 14:20-21.

The subject here is the salvation of faithful believers, faithful believers being 'the pots', which they are called because they receive good from the Lord; and because they receive that good every 'pot' is said to be 'holiness to Jehovah'. 'The bells of the horses, with Holiness on them' are truths in agreement with good. Since 'pots' are recipients and containers of good, they like all the other vessels for the altar were made of bronze, Exodus 38:3; for 'bronze' means the good of the natural, 425, 1551.

[5] In addition to this 'the pot' may mean religious teachings because these hold the Church's good and truth within them. Such teachings are meant by 'the pot' in which at Elisha's command a soup was boiled for the sons of the prophets, described as follows in the second Book of Kings,

Elisha came again to Gilgal, when there was a famine in the land. When the sons of the prophets were sitting before him he said to his servant, Put on a great pot, and boil a soup for the sons of the prophets. One of them went out into the field to gather herbs and found a wild vine, and gathered from it wild gourds, and cut them up into the pot of soup. While they were eating of the soup they cried out, There is death in the pot, O man of God! But he said that they should bring flour, which he threw into the pot, and said, Pour out for the people and let them eat. Then there was not anything bad in the pot. 2 Kings 4:38-41.

It should be recognized that all Divine miracles have to do with things connected with the Lord's kingdom and the Church, 7337, 8364, and that 'Elisha' represents the Word of the Lord, 2762, and 'prophets' teachings derived from it, 2534, 7269. From this one may see what thing connected with the Church was represented by this miracle, which was that if the Church's good has been falsified it is made good again by means of truth from the Word. 'A famine' is a lack of cognitions or knowledge of truth and good; 'the pot' is religious teachings; 'soup' is the good of the Jewish Church's outward religious observances; 'gourds from a wild vine' is falsification; and 'flour' is truth from the Word, 2177, used to make good again that which has been falsified, meant by 'death in the pot'. The reason why 'pots' means containers of good is that they were included among the utensils in which food was prepared, and 'food', every kind of it, means such things as nourish the soul, that is, affections for good and truth, 681, 1480, 3114, 4792, 5147, 5293, 5340, 5342, 5576, 5410, 5915.

Footnotes:

1. The Shorter Oxford English Dictionary describes proprium as A distinctive characteristic; the essential nature, selfhood. It is a Latin word meaning 'one's own (thing)'. Swedenborg uses it in the specialized sense of 'what is of the self.'

2. i.e. the city

3. literally, bloods

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Exodus 16

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1 They took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

2 The whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness;

3 and the children of Israel said to them, "We wish that we had died by the hand of Yahweh in the land of Egypt, when we sat by the meat pots, when we ate our fill of bread, for you have brought us out into this wilderness, to kill this whole assembly with hunger."

4 Then Yahweh said to Moses, "Behold, I will rain bread from the sky for you, and the people shall go out and gather a day's portion every day, that I may test them, whether they will walk in my law, or not.

5 It shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily."

6 Moses and Aaron said to all the children of Israel, "At evening, then you shall know that Yahweh has brought you out from the land of Egypt;

7 and in the morning, then you shall see the glory of Yahweh; because he hears your murmurings against Yahweh. Who are we, that you murmur against us?"

8 Moses said, "Now Yahweh shall give you meat to eat in the evening, and in the morning bread to satisfy you; because Yahweh hears your murmurings which you murmur against him. And who are we? Your murmurings are not against us, but against Yahweh."

9 Moses said to Aaron, "Tell all the congregation of the children of Israel, 'Come near before Yahweh, for he has heard your murmurings.'"

10 It happened, as Aaron spoke to the whole congregation of the children of Israel, that they looked toward the wilderness, and behold, the glory of Yahweh appeared in the cloud.

11 Yahweh spoke to Moses, saying,

12 "I have heard the murmurings of the children of Israel. Speak to them, saying, 'At evening you shall eat meat, and in the morning you shall be filled with bread: and you shall know that I am Yahweh your God.'"

13 It happened at evening that quail came up and covered the camp; and in the morning the dew lay around the camp.

14 When the dew that lay had gone, behold, on the surface of the wilderness was a small round thing, small as the frost on the ground.

15 When the children of Israel saw it, they said one to another, "What is it?" For they didn't know what it was. Moses said to them, "It is the bread which Yahweh has given you to eat."

16 This is the thing which Yahweh has commanded: "Gather of it everyone according to his eating; an omer a head, according to the number of your persons, you shall take it, every man for those who are in his tent."

17 The children of Israel did so, and gathered some more, some less.

18 When they measured it with an omer, he who gathered much had nothing over, and he who gathered little had no lack. They gathered every man according to his eating.

19 Moses said to them, "Let no one leave of it until the morning."

20 Notwithstanding they didn't listen to Moses, but some of them left of it until the morning, and it bred worms, and became foul: and Moses was angry with them.

21 They gathered it morning by morning, everyone according to his eating. When the sun grew hot, it melted.

22 It happened that on the sixth day they gathered twice as much bread, two omers for each one, and all the rulers of the congregation came and told Moses.

23 He said to them, "This is that which Yahweh has spoken, 'Tomorrow is a solemn rest, a holy Sabbath to Yahweh. Bake that which you want to Bake, and boil that which you want to boil; and all that remains over lay up for yourselves to be kept until the morning.'"

24 They laid it up until the morning, as Moses asked, and it didn't become foul, neither was there any worm in it.

25 Moses said, "Eat that today, for today is a Sabbath to Yahweh. today you shall not find it in the field.

26 Six days you shall gather it, but on the seventh day is the Sabbath. In it there shall be none."

27 It happened on the seventh day, that some of the people went out to gather, and they found none.

28 Yahweh said to Moses, "How long do you refuse to keep my commandments and my laws?

29 Behold, because Yahweh has given you the Sabbath, therefore he gives you on the sixth day the bread of two days. Everyone stay in his place. Let no one go out of his place on the seventh day."

30 So the people rested on the seventh day.

31 The house of Israel called its name Manna, and it was like coriander seed, white; and its taste was like wafers with honey.

32 Moses said, "This is the thing which Yahweh has commanded, 'Let an omer-full of it be kept throughout your generations, that they may see the bread with which I fed you in the wilderness, when I brought you forth from the land of Egypt.'"

33 Moses said to Aaron, "Take a pot, and put an omer-full of manna in it, and lay it up before Yahweh, to be kept throughout your generations."

34 As Yahweh commanded Moses, so Aaron laid it up before the Testimony, to be kept.

35 The children of Israel ate the manna forty years, until they came to an inhabited land. They ate the manna until they came to the borders of the land of Canaan.

36 Now an omer is the tenth part of an ephah.