The Bible

 

Ezekiel 18

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM τις- I--ASN συ- P--DP ο- A--NSF παραβολη-N1--NSF ουτος- D--NSF εν-P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λεγω-V1--PAPNPM ο- A--NPM πατηρ-N3--NPM εσθιω-VBI-AAI3P ομφαξ-N3K-ASF και-C ο- A--NPM οδους-N3--NPM ο- A--GPN τεκνον-N2N-GPN γομφιαζω-VAI-AAI3P

3 ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM εαν-C γιγνομαι-VB--AMS3S ετι-D λεγω-V1--PMPNSF ο- A--NSF παραβολη-N1--NSF ουτος- D--NSF εν-P ο- A--DSM *ισραηλ-N---DSM

4 οτι-C πας-A1S-NPF ο- A--NPF ψυχη-N1--NPF εμος-A1--NPF ειμι-V9--PAI3P ος- --ASM τροπος-N2--ASM ο- A--NSF ψυχη-N1--NSF ο- A--GSM πατηρ-N3--GSM ουτως-D και-C ο- A--NSF ψυχη-N1--NSF ο- A--GSM υιος-N2--GSM εμος-A1--NPF ειμι-V9--PAI3P ο- A--NSF ψυχη-N1--NSF ο- A--NSF αμαρτανω-V1--PAPNSF ουτος- D--NSF αποθνησκω-VF2-FMI3S

5 ο- A--NSM δε-X ανθρωπος-N2--NSM ος- --NSM ειμι-VF--FMI3S δικαιος-A1A-NSM ο- A--NSM ποιεω-V2--PAPNSM κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF

6 επι-P ο- A--GPN ορος-N3E-GPN ου-D εσθιω-VF--FMI3S και-C ο- A--APM οφθαλμος-N2--APM αυτος- D--GSM ου-D μη-D επιαιρω-VA--AAS3S προς-P ο- A--APN ενθυμημα-N3M-APN οικος-N2--GSM *ισραηλ-N---GSM και-C ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D αυτος- D--GSM ου-D μη-D μιαινω-VA--AAS3S και-C προς-P γυνη-N3K-ASF εν-P αφεδρος-N2--DSF ειμι-V9--PAPASF ου-D προςεγγιζω-VF2-FAI3S

7 και-C ανθρωπος-N2--ASM ου-D μη-D καταδυναστευω-VA--AAS3S ενεχυρασμος-N2--ASM οφειλω-V1--PAPGSM αποδιδωμι-VF--FAI3S και-C αρπαγμα-N3M-ASN ου-D αρπαζω-VF2-FMI3S ο- A--ASM αρτος-N2--ASM αυτος- D--GSM ο- A--DSM πειναω-V3--PAPDSM διδωμι-VF--FAI3S και-C γυμνος-A1--ASM περιβαλλω-VF2-FAI3S

8 και-C ο- A--ASN αργυριον-N2N-ASN αυτος- D--GSM επι-P τοκος-N2--DSM ου-D διδωμι-VF--FAI3S και-C πλεονασμος-N2--ASM ου-D λαμβανω-VF--FMI3S και-C εκ-P αδικια-N1A-GSF αποστρεφω-VF--FAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM κριμα-N3M-ASN δικαιος-A1A-ASN ποιεω-VF--FAI3S ανα-P μεσος-A1--ASN ανηρ-N3--GSM και-C ανα-P μεσος-A1--ASN ο- A--GSM πλησιον-D αυτος- D--GSM

9 και-C ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-VM--XMI3S και-C ο- A--APN δικαιωμα-N3M-APN εγω- P--GS φυλασσω-VK--XMI3S ο- A--GSN ποιεω-VA--AAN αυτος- D--APN δικαιος-A1A-NSM ουτος- D--NSM ειμι-V9--PAI3S ζωη-N1--DSF ζαω-VF--FMI3S λεγω-V1--PAI3S κυριος-N2--NSM

10 και-C εαν-C γενναω-VA--AAS3S υιος-N2--ASM λοιμος-N2--ASM εκχεω-V2--PAPASM αιμα-N3M-ASN και-C ποιεω-V2--PAPASM αμαρτημα-N3M-APN

11 εν-P ο- A--DSF οδος-N2--DSF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM ο- A--GSM δικαιος-A1A-GSM ου-D πορευομαι-VCI-API3S αλλα-C και-C επι-P ο- A--GPN ορος-N3E-GPN εσθιω-VBI-AAI3S και-C ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D αυτος- D--GSM μιαινω-VAI-AAI3S

12 και-C πτωχος-N2--ASM και-C πενης-N3T-ASM καταδυναστευω-VAI-AAI3S και-C αρπαγμα-N3M-ASN αρπαζω-VAI-AAI3S και-C ενεχυρασμος-N2--ASM ου-D αποδιδωμι-VAI-AAI3S και-C εις-P ο- A--APN ειδωλον-N2N-APN τιθημι-VEI-AMI3S ο- A--APM οφθαλμος-N2--APM αυτος- D--GSM ανομια-N1A-ASF ποιεω-VX--XAI3S

13 μετα-P τοκος-N2--GSM διδωμι-VAI-AAI3S και-C πλεονασμος-N2--ASM λαμβανω-VBI-AAI3S ουτος- D--NSM ζωη-N1--DSF ου-D ζαω-VF--FMI3S πας-A1S-APF ο- A--APF ανομια-N1A-APF ουτος- D--APF ποιεω-VAI-AAI3S θανατος-N2--DSM θανατοω-VC--FPI3S ο- A--NSN αιμα-N3M-NSN αυτος- D--GSM επι-P αυτος- D--ASM ειμι-VF--FMI3S

14 εαν-C δε-X γενναω-VA--AAS3S υιος-N2--ASM και-C οραω-VB--AAS3S πας-A1S-APF ο- A--APF αμαρτια-N1A-APF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM ος- --APF ποιεω-VAI-AAI3S και-C φοβεω-VC--APS3S και-C μη-D ποιεω-VA--AAS3S κατα-P ουτος- D--APF

15 επι-P ο- A--GPN ορος-N3E-GPN ου-D βιβρωσκω-VX--XAI3S και-C ο- A--APM οφθαλμος-N2--APM αυτος- D--GSM ου-D τιθημι-VEI-AMI3S εις-P ο- A--APN ενθυμημα-N3M-APN οικος-N2--GSM *ισραηλ-N---GSM και-C ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D αυτος- D--GSM ου-D μιαινω-VAI-AAI3S

16 και-C ανθρωπος-N2--ASM ου-D καταδυναστευω-VAI-AAI3S και-C ενεχυρασμος-N2--ASM ου-D ενεχυραζω-VA--AAI3S και-C αρπαγμα-N3M-ASN ου-D αρπαζω-VAI-AAI3S ο- A--ASM αρτος-N2--ASM αυτος- D--GSM ο- A--DSM πειναω-V3--PAPDSM διδωμι-VAI-AAI3S και-C γυμνος-A1--ASM περιβαλλω-VBI-AAI3S

17 και-C απο-P αδικια-N1A-GSF αποστρεφω-VAI-AAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM τοκος-N2--ASM ουδε-C πλεονασμος-N2--ASM ου-D λαμβανω-VBI-AAI3S δικαιοσυνη-N1--ASF ποιεω-VAI-AAI3S και-C εν-P ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-VCI-API3S ου-D τελευταω-VF--FAI3S εν-P αδικια-N1A-DPF πατηρ-N3--GSM αυτος- D--GSM ζωη-N1--DSF ζαω-VF--FMI3S

18 ο- A--NSM δε-X πατηρ-N3--NSM αυτος- D--GSM εαν-C θλιψις-N3I-DSF θλιβω-VF--FMI2S και-C αρπαζω-VA--AAS3S αρπαγμα-N3M-ASN εναντιος-A1A-APN ποιεω-VAI-AAI3S εν-P μεσος-A1--DSN ο- A--GSM λαος-N2--GSM εγω- P--GS και-C αποθνησκω-VF2-FMI3S εν-P ο- A--DSF αδικια-N1A-DSF αυτος- D--GSM

19 και-C ειπον-VF2-FAI2P τις- I--ASN οτι-C ου-D λαμβανω-VBI-AAI3S ο- A--ASF αδικια-N1A-ASF ο- A--NSM υιος-N2--NSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM οτι-C ο- A--NSM υιος-N2--NSM δικαιοσυνη-N1--ASF και-C ελεος-N3E-ASN ποιεω-VAI-AAI3S πας-A3--APN ο- A--APN νομιμος-A1--APN εγω- P--GS συντηρεω-VAI-AAI3S και-C ποιεω-VAI-AAI3S αυτος- D--APN ζωη-N1--DSF ζαω-VF--FMI3S

20 ο- A--NSF δε-X ψυχη-N1--NSF ο- A--NSF αμαρτανω-V1--PAPNSF αποθνησκω-VF2-FMI3S ο- A--NSM δε-X υιος-N2--NSM ου-D λαμβανω-VF--FMI3S ο- A--ASF αδικια-N1A-ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM ουδε-C ο- A--NSM πατηρ-N3--NSM λαμβανω-VF--FMI3S ο- A--ASF αδικια-N1A-ASF ο- A--GSM υιος-N2--GSM αυτος- D--GSM δικαιοσυνη-N1--NSF δικαιος-A1A-GSM επι-P αυτος- D--ASM ειμι-VF--FMI3S και-C ανομια-N1A-NSF ανομος-A1B-GSM επι-P αυτος- D--ASM ειμι-VF--FMI3S

21 και-C ο- A--NSM ανομος-A1B-NSM εαν-C αποστρεφω-VF--FMI2S εκ-P πας-A1S-GPF ο- A--GPF ανομια-N1A-GPF αυτος- D--GSM ος- --GPF ποιεω-VAI-AAI3S και-C φυλασσω-VA--AMS3S πας-A1S-APF ο- A--APF εντολη-N1--APF εγω- P--GS και-C ποιεω-VA--AAS3S δικαιοσυνη-N1--ASF και-C ελεος-N3E-ASN ζωη-N1--DSF ζαω-VF--FMI3S ου-D μη-D αποθνησκω-VB--AAS3S

22 πας-A3--APN ο- A--APN παραπτωμα-N3M-APN αυτος- D--GSM οσος-A1--APN ποιεω-VAI-AAI3S ου-D μιμνησκω-VS--FPI3S εν-P ο- A--DSF δικαιοσυνη-N1--DSF αυτος- D--GSM ος- --DSF ποιεω-VAI-AAI3S ζαω-VF--FMI3S

23 μη-D θελησις-N3I-DSF θελω-VA--AAS1S ο- A--ASM θανατος-N2--ASM ο- A--GSM ανομος-A1B-GSM λεγω-V1--PAI3S κυριος-N2--NSM ως-C ο- A--ASN αποστρεφω-VA--AAN αυτος- D--ASM εκ-P ο- A--GSF οδος-N2--GSF ο- A--GSF πονηρος-A1A-GSF και-C ζαω-V3--PAN αυτος- D--ASM

24 εν-P δε-X ο- A--DSN αποστρεφω-VA--AAN δικαιος-A1A-ASM εκ-P ο- A--GSF δικαιοσυνη-N1--GSF αυτος- D--GSM και-C ποιεω-VA--AAS3S αδικια-N1A-ASF κατα-P πας-A1S-APF ο- A--APF ανομια-N1A-APF ος- --APF ποιεω-VAI-AAI3S ο- A--NSM ανομος-A1B-NSM πας-A1S-NPF ο- A--NPF δικαιοσυνη-N1--NPF αυτος- D--GSM ος- --APF ποιεω-VAI-AAI3S ου-D μη-D μιμνησκω-VS--APS3P εν-P ο- A--DSN παραπτωμα-N3M-DSN αυτος- D--GSM ος- --DSN παραπιπτω-VAI-AAI3S και-C εν-P ο- A--DPF αμαρτια-N1A-DPF αυτος- D--GSM ος- --DPF αμαρτανω-VBI-AAI3S εν-P αυτος- D--DPF αποθνησκω-VF2-FMI3S

25 και-C ειπον-VAI-AAI2P ου-D καταευθυνω-V1--PAI3S ο- A--NSF οδος-N2--NSF κυριος-N2--GSM ακουω-VA--AAD2P δη-X πας-A3--NSM οικος-N2--NSM *ισραηλ-N---GSM μη-D ο- A--NSF οδος-N2--NSF εγω- P--GS ου-D καταευθυνω-V1--PAI3S ου-D ο- A--NSF οδος-N2--NSF συ- P--GP ου-D καταευθυνω-V1--PAI3S

26 εν-P ο- A--DSN αποστρεφω-VA--AAN ο- A--ASM δικαιος-A1A-ASM εκ-P ο- A--GSF δικαιοσυνη-N1--GSF αυτος- D--GSM και-C ποιεω-VA--AAS3S παραπτωμα-N3M-ASN και-C αποθνησκω-VB--AAS3S εν-P ο- A--DSN παραπτωμα-N3M-DSN ος- --DSN ποιεω-VAI-AAI3S εν-P αυτος- D--DSM αποθνησκω-VF2-FMI3S

27 και-C εν-P ο- A--DSN αποστρεφω-VA--AAN ανομος-A1B-ASM απο-P ο- A--GSF ανομια-N1A-GSF αυτος- D--GSM ος- --GSF ποιεω-VAI-AAI3S και-C ποιεω-VA--AAS3S κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF ουτος- D--NSM ο- A--ASF ψυχη-N1--ASF αυτος- D--GSM φυλασσω-VAI-AAI3S

28 και-C αποστρεφω-VAI-AAI3S εκ-P πας-A1S-GPF ο- A--GPF ασεβεια-N1A-GPF αυτος- D--GSM ος- --GPF ποιεω-VAI-AAI3S ζωη-N1--DSF ζαω-VF--FMI3S ου-D μη-D αποθνησκω-VB--AAS3S

29 και-C λεγω-V1--PAI3P ο- A--NSM οικος-N2--NSM ο- A--GSM *ισραηλ-N---GSM ου-D καταορθοω-V4--PAI3S ο- A--NSF οδος-N2--NSF κυριος-N2--GSM μη-D ο- A--NSF οδος-N2--NSF εγω- P--GS ου-D καταορθοω-V4--PAI3S οικος-N2--NSM *ισραηλ-N---GSM ου-D ο- A--NSF οδος-N2--NSF συ- P--GP ου-D καταορθοω-V4--PAI3S

30 εκαστος-A1--ASM κατα-P ο- A--ASF οδος-N2--ASF αυτος- D--GSM κρινω-VF2-FAI1S συ- P--AP οικος-N2--NSM *ισραηλ-N---GSM λεγω-V1--PAI3S κυριος-N2--NSM επιστρεφω-VD--APD2P και-C αποστρεφω-VA--AAD2P εκ-P πας-A1S-GPF ο- A--GPF ασεβεια-N1A-GPF συ- P--GP και-C ου-D ειμι-VF--FMI3P συ- P--DP εις-P κολασις-N3I-ASF αδικια-N1A-GSF

31 αποριπτω-VA--AAD2P απο-P εαυτου- D--GPM πας-A1S-APF ο- A--APF ασεβεια-N1A-APF συ- P--GP ος- --APF ασεβεω-VAI-AAI2P εις-P εγω- P--AS και-C ποιεω-VA--AAD2P εαυτου- D--DPM καρδια-N1A-ASF καινος-A1--ASF και-C πνευμα-N3M-ASN καινος-A1--ASN και-C ινα-C τις- I--ASN αποθνησκω-V1--PAI2P οικος-N2--NSM *ισραηλ-N---GSM

32 διοτι-C ου-D θελω-V1--PAI1S ο- A--ASM θανατος-N2--ASM ο- A--GSM αποθνησκω-V1--PAPGSM λεγω-V1--PAI3S κυριος-N2--NSM

   

The Bible

 

Ezekiel 18:20

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20 ο- A--NSF δε-X ψυχη-N1--NSF ο- A--NSF αμαρτανω-V1--PAPNSF αποθνησκω-VF2-FMI3S ο- A--NSM δε-X υιος-N2--NSM ου-D λαμβανω-VF--FMI3S ο- A--ASF αδικια-N1A-ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM ουδε-C ο- A--NSM πατηρ-N3--NSM λαμβανω-VF--FMI3S ο- A--ASF αδικια-N1A-ASF ο- A--GSM υιος-N2--GSM αυτος- D--GSM δικαιοσυνη-N1--NSF δικαιος-A1A-GSM επι-P αυτος- D--ASM ειμι-VF--FMI3S και-C ανομια-N1A-NSF ανομος-A1B-GSM επι-P αυτος- D--ASM ειμι-VF--FMI3S

From Swedenborg's Works

 

Arcana Coelestia #6917

Study this Passage

  
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6917. 'Vessels of silver' means factual knowledge of what is true, 'and vessels of gold' means factual knowledge of what is good. This is clear from the meaning of 'vessels' as known facts, dealt with in 3068, 3079 (known facts are called 'vessels' because they are general and can contain within them countless truths and manifold forms of good); from the meaning of 'silver' as truth, and of 'gold' as good, dealt with in 1551, 1552, 2954, 5658, 'the silver of Egypt' being factual knowledge that held truth in it and was appropriate, see 6112. As regards the vessels of silver and the vessels of gold in the hands of the Egyptians - that they mean factual knowledge of what is true and factual knowledge of what is good, even though here and in what has gone before, as well as in what follows, false factual knowledge is meant by 'the Egyptians - it should be recognized that in themselves known facts are neither true nor false. Rather, they become true in the hands of those who are guided by truths, and false in the hands of those who are steeped in falsities. What use they are put to and then made to serve is what determines which of these they become. The facts a person knows are like the wealth and riches he possesses. Wealth and riches in the hands of those governed by evil are ruinous because they put them to evil kinds of use, whereas wealth and riches in the hands of those governed by good are advantageous because they put them to good kinds of use. Therefore if wealth and riches in the hands of evil people are handed over to those who are good they become good. So too with factual knowledge.

[2] Among the Egyptians, for example, there remained a large number of the representatives that belonged to the Ancient Church, as is clear from their hieroglyphics. But because they applied them to magical practices and therefore made them serve an evil use, these things were for them not true factual knowledge but false. Yet in the Ancient Church the same knowledge had held what was true since people had put it to its correct use - to Divine worship. Take sacrifices on altars as another example. Among the Hebrew nation, and subsequently among the Jewish and Israelite nation, they were ritual acts that were true because they were put to use in the worship of Jehovah. But among the nations in the land of Canaan they were false ritual acts because they were put to use in the worship of their idols. This was why the command was also given to destroy those nations' altars wherever they were. The same holds true with a very large number of other things. For this reason many known facts can be learned from those who are steeped in evils and falsities, and put to good kinds of use, thus becoming good. Similar things were also meant by plundering the nations in the land of Canaan - by the wealth, large cattle, small cattle, houses, and vineyards which the children of Israel plundered there. The same thing is still further evident from the gold and silver plundered from the nations. This too was devoted to a sacred use, as is clear from the second Book of Samuel,

There were in his hand vessels of silver, and vessels of gold, and vessels of bronze. King David consecrated these also to Jehovah, along with the silver and gold that he had consecrated from all the nations which he had subdued - from the Syrians, [and] from Moab, and from the children of Ammon, and from the Philistines, and from Amalek, and from the plunder of Hadad Ezer the son of Rehob, king of Zobah. 2 Samuel 8:10-12.

And in Isaiah,

At length the merchandise of Tyre and her harlot's wages will be holy to Jehovah, they will not be hoarded or held back; but her merchandise will be for those that dwell before Jehovah to eat to their satiety and for one covering himself with what is ancient. Isaiah 23:18.

And also the objects which the women of the children of Israel asked of the Egyptians, thereby plundering them, were later on put to use in the making of the Ark, and to many other sacred objects in their worship.

  
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Thanks to the Swedenborg Society for the permission to use this translation.