3
και-C ειπον-VF2-FAI2S οδε-
D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο-
A--NSM αετος-N2--NSM ο-
A--NSM μεγας-A1P-NSM ο-
A--NSM μεγαλοπτερυγος-A1B-NSM ο-
A--NSM μακρος-A1A-NSM ο-
A--DSF εκτασις-N3I-DSF πληρης-A3H-NSM ονυξ-N3--GPM ος-
--NSM εχω-V1--PAI3S ο-
A--ASN ηγημα-N3M-ASN ειςερχομαι-VB--AAN εις-P ο-
A--ASM *λιβανος-N2--ASM και-C λαμβανω-VBI-AAI3S ο-
A--APN επιλεκτος-A1B-APN ο-
A--GSF κεδρος-N2--GSF
8018. 'That Jehovah brought the children of Israel out of the land of Egypt' means that the Lord delivered those governed by the good of truth and guided by the truth of good from damnation. This is clear from the meaning of 'bringing out' as delivering; from the representation of 'the children of Israel' as those belonging to the spiritual Church, or what amounts to the same thing, those governed by the good of truth and guided by the truth of good, dealt with above in 7957, 8006; and from the meaning of 'the land of Egypt' as damnation. 'The land of Egypt' at this point means damnation because damnation is meant by the Egyptians' state at this time, 7766, 7778. The fact that the Lord delivered from damnation those belonging to the spiritual Church, that is, those governed by the good of truth and guided by the truth of good, see 6854, 6914, 7091 (end), 7828, 7932.
[2] Their deliverance by the Lord when He rose again is meant by the Lord's descent to the lower regions (ad inferos); 1 and it was made plain by the raising of the dead from their tombs, described in Matthew,
And the tombs were opened, and many bodies of sleeping saints were raised; and coming out of their tombs after His resurrection, they went into the holy city and appeared to many. Matthew 27:52-53.
Their coming out of tombs, their going into the holy city, and also their appearing to many took place to bear witness to the deliverance by the Lord of those who until then had been held back in spiritual captivity, and to the introduction of them into heaven, heaven being meant in the internal sense by 'the holy city'. This is why the expression 'the holy city' is used when in actual fact it was not a holy but a profane city, since the Lord Himself - who was represented in all the ritual observances of their Church and described in the Word existing among them, and so was the God of their Church - was treated by them in so cruel a manner.
[3] Much the same is meant by this in Daniel,
At that time Your people will be rescued, every one who is found written in the book. Finally, many of those sleeping in the dust of the earth will awake - these to eternal life, but the rest to reproaches and to eternal disgrace. Daniel 12:1-2.
And also by this in Ezekiel,
Prophesy and say, Thus said the Lord Jehovah, Behold, I will open your graves, and cause you to come up out of your graves, O My people, and I will bring you onto the land of Israel, in order that you may know that I am Jehovah when I open your graves and cause you to come up out of your graves, O My people. And I will put My spirit in you, in order that you may live, and I will place you on your own land, in order that you may know that I Jehovah have spoken it and done it, said Jehovah. Ezekiel 37:11-14.
'The land of Israel', which is the land of Canaan, is used to mean heaven, 8011. The words quoted here from the prophet describe the new creation or birth of a person, and also the vivifying by the Lord of those belonging to the spiritual Church.
Footnotes:
1. The Latin here is per descensum Domini ad inferos. This appears to be a reference to the Apostles' Creed and the Athanasian Creed, which, in their traditional Latin versions, contain the phrase descendit ad inferos (He descended to the lower regions). The traditional English version says He descended into hell.
1
Yahweh said to Moses, "Yet one plague more will I bring on Pharaoh, and on Egypt; afterwards he will let you go. When he lets you go, he will surely thrust you out altogether.
2
Speak now in the ears of the people, and let them ask every man of his neighbor, and every woman of her neighbor, jewels of silver, and jewels of gold."
3
Yahweh gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people.
4
Moses said, "This is what Yahweh says: 'About midnight I will go out into the midst of Egypt,
5
and all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the female servant who is behind the mill; and all the firstborn of livestock.
6
There shall be a great cry throughout all the land of Egypt, such as there has not been, nor shall be any more.
7
But against any of the children of Israel a dog won't even bark or move its tongue, against man or animal; that you may know that Yahweh makes a distinction between the Egyptians and Israel.
8
All these your servants shall come down to me, and bow down themselves to me, saying, "Get out, with all the people who follow you;" and after that I will go out.'" He went out from Pharaoh in hot anger.
9
Yahweh said to Moses, "Pharaoh won't listen to you, that my wonders may be multiplied in the land of Egypt."
10
Moses and Aaron did all these wonders before Pharaoh, and Yahweh hardened Pharaoh's heart, and he didn't let the children of Israel go out of his land.
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