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Daniel 8

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1 ετος-N3E-GSN τριτος-A1--GSN βασιλευω-V1--PAPGSN *βαλτασαρ-N---GSM ορασις-N3I-NSF ος- --ASF οραω-VBI-AAI1S εγω- P--NS *δανιηλ-N---NSM μετα-P ο- A--ASN οραω-VB--AAN εγω- P--AS ο- A--ASF πρωτος-A1--ASFS

2 και-C οραω-VBI-AAI1S εν-P ο- A--DSN οραμα-N3M-DSN ο- A--GSN ενυπνιον-N2N-GSN εγω- P--GS εγω- P--GS ειμι-V9--PAPGSM εν-P *σουσα-N---DP ο- A--DSF πολις-N3I-DSF οστις- X--NSF ειμι-V9--PAI3S εν-P *ελυμαις-N---DS χωρα-N1A-DSF ετι-D ειμι-V9--PAPGSM εγω- P--GS προς-P ο- A--DSF πυλη-N1--DSF *αιλαμ-N---GS

3 αναβλεπω-VA--AAPNSM οραω-VBI-AAI1S κριος-N2--ASM εις-A3--ASM μεγας-A1P-ASM ιστημι-VXI-XAPASM απεναντι-P ο- A--GSF πυλη-N1--GSF και-C εχω-V1I-IAI3S κερας-N3T-APN και-C ο- A--NSN εις-A3--NSN υψηλος-A1--NSNC ο- A--GSN ετερος-A1A-GSN και-C ο- A--NSN υψηλος-A1--NSNC αναβαινω-V1I-IAI3S

4 μετα-P δε-X ουτος- D--APN οραω-VBI-AAI1S ο- A--ASM κριος-N2--ASM κερατιζω-V1--PAPASM προς-P ανατολη-N1--APF και-C προς-P βορεας-N1T-ASM και-C προς-P δυσμη-N1--APF και-C μεσημβρια-N1A-ASF και-C πας-A3--NPN ο- A--NPN θηριον-N2N-NPN ου-D ιστημι-VAI-AAI3P ενωπιον-P αυτος- D--GSM και-C ου-D ειμι-V9I-IAI3S ο- A--NSM ρυομαι-V1--PMPNSM εκ-P ο- A--GPF χειρ-N3--GPF αυτος- D--GSM και-C ποιεω-V2I-IAI3S ως-C θελω-V1I-IAI3S και-C υψοω-VCI-API3S

5 και-C εγω- P--NS διανοεομαι-V2I-IMI1S και-C ιδου-I τραγος-N2--NSM αιξ-N3G-GPM ερχομαι-V1I-IMI3S απο-P δυσμη-N1--GPF επι-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF και-C ου-D απτομαι-V1I-IMI3S ο- A--GSF γη-N1--GSF και-C ειμι-V9I-IAI3S ο- A--GSM τραγος-N2--GSM κερας-N3T-NSN εις-A3--NSN ανα-P μεσος-A1--ASM ο- A--GPM οφθαλμος-N2--GPM αυτος- D--GSM

6 και-C ερχομαι-VBI-AAI3S επι-P ο- A--ASM κριος-N2--ASM ο- A--ASM ο- A--APN κερας-N3T-APN εχω-V1--PAPASM ος- --ASM οραω-VBI-AAI1S ιστημι-VXI-XAPASM προς-P ο- A--DSF πυλη-N1--DSF και-C τρεχω-VBI-AAI3S προς-P αυτος- D--ASM εν-P θυμος-N2--DSM οργη-N1--GSF

7 και-C οραω-VBI-AAI1S αυτος- D--ASM προςαγω-V1--PAPASM προς-P ο- A--ASM κριος-N2--ASM και-C θυμοω-VCI-API3S επι-P αυτος- D--ASM και-C πατασσω-VAI-AAI3S και-C συντριβω-VAI-AAI3S ο- A--APN δυο-M κερας-N3T-APN αυτος- D--GSM και-C ουκετι-D ειμι-V9I-IAI3S ισχυς-N3--NSF εν-P ο- A--DSM κριος-N2--DSM ιστημι-VH--AAN κατεναντι-P ο- A--GSM τραγος-N2--GSM και-C σπαρασσω-VAI-AAI3S αυτος- D--ASM επι-P ο- A--ASF γη-N1--ASF και-C συντριβω-VAI-AAI3S αυτος- D--ASM και-C ου-D ειμι-V9I-IAI3S ο- A--NSM ρυομαι-V1--PMPNSM ο- A--ASM κριος-N2--ASM απο-P ο- A--GSM τραγος-N2--GSM

8 και-C ο- A--NSM τραγος-N2--NSM ο- A--GPM αιξ-N3G-GPM καταισχυω-VAI-AAI3S σφοδρα-D και-C οτε-D καταισχυω-VAI-AAI3S συντριβω-VDI-API3S αυτος- D--GSM ο- A--NSN κερας-N3T-NSN ο- A--NSN μεγας-A1P-NSN και-C αναβαινω-VZI-AAI3S ετερος-A1A-NPN τεσσαρες-A3--NPN κερας-N3T-NPN κατοπισθεν-D αυτος- D--GSM εις-P ο- A--APM τεσσαρες-A3--APM ανεμος-N2--APM ο- A--GSM ουρανος-N2--GSM

9 και-C εκ-P εις-A3--GSN αυτος- D--GPN αναφυω-VDI-API3S κερας-N3T-NSN ισχυρος-A1A-NSN εις-A3--NSN και-C καταισχυω-VAI-AAI3S και-C πατασσω-VAI-AAI3S επι-P μεσημβρια-N1A-ASF και-C επι-P ανατολη-N1--GSF και-C επι-P βορεας-N1T-ASM

10 και-C υψοω-VCI-API3S εως-P ο- A--GPM αστηρ-N3--GPM ο- A--GSM ουρανος-N2--GSM και-C ρασσω-VQI-API3S επι-P ο- A--ASF γη-N1--ASF απο-P ο- A--GPM αστηρ-N3--GPM και-C απο-P αυτος- D--GPM καταπατεω-VCI-API3S

11 εως-C ο- A--NSM αρχιστρατηγος-N2--NSM ρυομαι-VF--FMI3S ο- A--ASF αιχμαλωσια-N1A-ASF και-C δια-P αυτος- D--ASM ο- A--NPN ορος-N3E-NPN ο- A--NPN απο-P αιων-N3W-GSM ρασσω-VQI-API3S και-C εκαιρω-VCI-API3S ο- A--NSM τοπος-N2--NSM αυτος- D--GPM και-C θυσια-N1A-NSF και-C τιθημι-VAI-AAI3S αυτος- D--ASF εως-C χαμαι-D επι-P ο- A--ASF γη-N1--ASF και-C ευοδοω-VC--API3S και-C γιγνομαι-VCI-API3S και-C ο- A--NSN αγιος-A1A-NSN ερημοω-VC--FPI3S

12 και-C γιγνομαι-VCI-API3P επι-P ο- A--DSF θυσια-N1A-DSF ο- A--NPF αμαρτια-N1A-NPF και-C ριπτω-VDI-API3S χαμαι-D ο- A--NSF δικαιοσυνη-N1--NSF και-C ποιεω-VAI-AAI3S και-C ευοδοω-VC--API3S

13 και-C ακουω-V1I-IAI1S ετερος-A1A-GSM αγιος-A1A-GSM λαλεω-V2--PAPGSM και-C ειπον-VBI-AAI3S ο- A--NSM ετερος-A1A-NSM ο- A--DSM φελμουνι-N---DS ο- A--DSM λαλεω-V2--PAPDSM εως-C τις- I--GSN ο- A--NSN οραμα-N3M-NSN ιστημι-VF--FMI3S και-C ο- A--NSF θυσια-N1A-NSF ο- A--NSF αιρω-VC--APPNSF και-C ο- A--NSF αμαρτια-N1A-NSF ερημωσις-N3I-GSF ο- A--NSF διδωμι-VC--APPNSF και-C ο- A--NPN αγιος-A1A-NPN ερημοω-VC--FPI3S εις-P καταπατημα-N3M-ASN

14 και-C ειπον-VBI-AAI3S αυτος- D--DSM εως-P εσπερα-N1A-GSF και-C πρωι-D ημερα-N1A-NPF δισχιλιοι-A1A-NPF τριακοσιοι-A1A-NPF και-C καθαριζω-VS--FPI3S ο- A--NSN αγιος-A1A-NSN

15 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN θεωρεω-V2--PAN εγω- P--AS εγω- P--NS *δανιηλ-N---NSM ο- A--ASN οραμα-N3M-ASN ζητεω-V2I-IAI1S διανοεομαι-VC--APN και-C ιδου-I ιστημι-VHI-AAI3S κατεναντιον-P εγω- P--GS ως-C ορασις-N3I-NSF ανθρωπος-N2--GSM

16 και-C ακουω-VAI-AAI1S φωνη-N1--ASF ανθρωπος-N2--GSM ανα-P μεσος-A1--ASM ο- A--GSM *ουλαι-N---GSM και-C καλεω-VAI-AAI3S και-C ειπον-VBI-AAI3S *γαβριηλ-N---VSM συνετιζω-VA--AAD2S εκεινος- D--ASM ο- A--ASF ορασις-N3I-ASF και-C αναβοαω-VA--AAPNSM ειπον-VBI-AAI3S ο- A--NSM ανθρωπος-N2--NSM επι-P ο- A--ASN προσταγμα-N3M-ASN εκεινος- D--ASN ο- A--NSF ορασις-N3I-NSF

17 και-C ερχομαι-VBI-AAI3S και-C ιστημι-VHI-AAI3S εχω-V1--PMPNSM εγω- P--GS ο- A--GSF στασις-N3I-GSF και-C εν-P ο- A--DSN ερχομαι-V1--PMN αυτος- D--ASM θορυβεω-VCI-API3S και-C πιπτω-VAI-AAI1S επι-P προσωπον-N2N-ASN εγω- P--GS και-C ειπον-VBI-AAI3S εγω- P--DS διανοεομαι-VC--APD2S υιος-N2--VSM ανθρωπος-N2--GSM ετι-D γαρ-X εις-P ωρα-N1A-ASF καιρος-N2--GSM ουτος- D--NSN ο- A--NSN οραμα-N3M-NSN

18 και-C λαλεω-V2--PAPGSM αυτος- D--GSM μετα-P εγω- P--GS κοιμαω-VCI-API1S επι-P προσωπον-N2N-ASN χαμαι-D και-C απτομαι-VA--AMPNSM εγω- P--GS αγειρω-V1I-IAI3S εγω- P--AS επι-P ο- A--GSM τοπος-N2--GSM

19 και-C ειπον-VBI-AAI3S εγω- P--DS ιδου-I εγω- P--NS αποαγγελλω-V1--PAI1S συ- P--DS ος- --APN ειμι-VF--FMI3S επι-P εσχατος-A1--GSN ο- A--GSF οργη-N1--GSF ο- A--DPM υιος-N2--DPM ο- A--GSM λαος-N2--GSM συ- P--GS ετι-D γαρ-X εις-P ωρα-N1A-APF καιρος-N2--GSM συντελεια-N1A-GSF μενω-VF2-FAI3S

20 ο- A--ASM κριος-N2--ASM ος- --ASM οραω-VBI-AAI2S ο- A--ASM εχω-V1--PAPASM ο- A--APN κερας-N3T-APN βασιλευς-N3V-NSM *μηδος-N2--GP και-C *περσης-N1M-GPM ειμι-V9--PAI3S

21 και-C ο- A--NSM τραγος-N2--NSM ο- A--GPM αιξ-N3G-GPM βασιλευς-N3V-NSM ο- A--GPM *ελλην-N3--GPM ειμι-V9--PAI3S και-C ο- A--NSN κερας-N3T-NSN ο- A--NSN μεγας-A1P-NSN ο- A--NSN ανα-P μεσος-A1--ASM ο- A--GPM οφθαλμος-N2--GPM αυτος- D--GSM αυτος- D--NSM ο- A--NSM βασιλευς-N3V-NSM ο- A--NSM πρωτος-A1--NSMS

22 και-C ο- A--NPN συντριβω-VD--APPNPN και-C αναβαινω-VZ--AAPNPN οπισω-P αυτος- D--GSM τεσσαρες-A3--NPN κερας-N3T-NPN τεσσαρες-A3--NPM βασιλευς-N3V-NPM ο- A--GSN εθνος-N3E-GSN αυτος- D--GSM αναιστημι-VF--FMI3P ου-D κατα-P ο- A--ASF ισχυς-N3--ASF αυτος- D--GSM

23 και-C επι-P εσχατος-A1--GSN ο- A--GSF βασιλεια-N1A-GSF αυτος- D--GPM πληροω-V4--PMPGPM ο- A--GPF αμαρτια-N1A-GPF αυτος- D--GPM αναιστημι-VF--FMI3S βασιλευς-N3V-NSM αναιδης-A3--NSM προσωπον-N2N-DSN διανοεομαι-V2--PMPNSM αινιγμα-N3M-APN

24 και-C στερεοω-VC--FPI3S ο- A--NSF ισχυς-N3--NSF αυτος- D--GSM και-C ου-D εν-P ο- A--DSF ισχυς-N3U-DSF αυτος- D--GSM και-C θαυμαστως-D φθειρω-VF2-FAI3S και-C ευοδοω-VC--FPI3S και-C ποιεω-VF--FAI3S και-C φθειρω-VF2-FAI3S δυναστης-N1M-APM και-C δημος-N2--ASM αγιος-A1A-GPM

25 και-C επι-P ο- A--APM αγιος-A1A-APM ο- A--ASN διανοημα-N3M-ASN αυτος- D--GSM και-C ευοδοω-VC--FPI3S ο- A--ASN ψευδος-N3E-ASN εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GSM και-C ο- A--NSF καρδια-N1A-NSF αυτος- D--GSM υψοω-VC--FPI3S και-C δολος-N2--DSM απο αναιζω-VF2-FAI3S πολυς-A1P-APM και-C επι-P απωλεια-N1A-GSF ανηρ-N3--GPM ιστημι-VF--FMI3S και-C ποιεω-VF--FAI3S συναγωγη-N1--ASF χειρ-N3--GSF και-C αποδιδωμι-VF--FMI3S

26 ο- A--NSN οραμα-N3M-NSN ο- A--NSN εσπερα-N1A-GSF και-C πρωι-D ευρισκω-VCI-API3S επι-P αληθεια-N1A-GSF και-C νυν-D φρασσω-VK--XMPASN ο- A--ASN οραμα-N3M-ASN ετι-D γαρ-X εις-P ημερα-N1A-APF πολυς-A1--APF

27 εγω- P--NS *δανιηλ-N---NSM ασθενεω-VA--AAPNSM ημερα-N1A-APF πολυς-A1--APF και-C αναιστημι-VH--AAPNSM πραγματευομαι-V1I-IMI1S παλιν-D βασιλικος-A1--APN και-C εκλυω-V1I-IMI1S επι-P ο- A--DSN οραμα-N3M-DSN και-C ουδεις-A3--NSM ειμι-V9I-IAI3S ο- A--NSM διανοεομαι-V2--PMPNSM

   

From Swedenborg's Works

 

Arcana Coelestia #9642

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9642. 'The boards for the south side, southwards' means even to the more internal and the inmost parts [of it], where truth dwells in light. This is clear from the meaning of 'the boards of the dwelling-place' as the good supporting heaven, dealt with in 9634; from the meaning of 'the side (or corner)', when the term is used in reference to the four quarters, as the specific state meant by that quarter, dealt with below; and from the meaning of 'the south, southwards' 1 as the more internal and the inmost parts, where truth dwells in light. 'The south' or 'midday' means a state of light, which is a state of intelligence produced by truths, thus also an interior state; for in the heavens the light, and the intelligence and wisdom that accompany the light, increases towards the more internal parts. Further away from those parts truth dwells in shade; and this state of truth is meant by 'the north'. This then is why 'the south side, southwards' means even to the more internal and the inmost parts, where truth dwells in light.

[2] The same things are meant by 'the south' in Isaiah,

I will say to the north, Give up; and to the south, Do not withhold. Bring My sons from afar, and My daughters from the end of the earth. Isaiah 43:6.

This refers to a new Church. 'Saying to the north' means speaking to those who are in darkness or have no knowledge of the truths of faith, who are gentiles outside the Church. 'Saying to the south' means speaking to those who dwell in the light provided by cognitions or knowledge of goodness and truth, who are people within the Church. This explains why the latter are told not to 'withhold' [those sons and daughters], but the former 'to give them up'.

[3] In Ezekiel,

Set your face the way of the south, and drop [your words] towards the south, and prophesy against the forest of the field to the south, and say to the forest of the south, Behold, I am kindling in you a fire, which will devour in you every green tree; and all faces from south to north will be scorched. Set your face towards Jerusalem, and drop [your words] against the sanctuaries, and prophesy against the land of Israel. Ezekiel 20:46-21:2.

'The south' here stands for those who have the light of truth provided by the Word, thus those who belong to the Church, yet who are influenced by falsities which they substantiate from the sense of the letter of the Word wrongly explained. This is why the expressions 'the forest of the field towards the south' and 'the forest of the south' are used. 'A forest' is a state in which factual knowledge is predominant, whereas 'a garden' is one in which truth is predominant. From this it is evident what the meaning is of 'setting one's face the way of the south, and dropping [one's words] towards the south, and prophesying against the forest of the field to the south', and then of 'set your face towards Jerusalem, and drop [your words] against the sanctuaries, and prophesy against the land of Israel'. 'Jerusalem' and 'the land of Israel' mean the Church, and 'the sanctuaries' there things of the Church.

[4] In Isaiah,

If you bring out for the hungry your soul 2 and satisfy the afflicted soul, your light will rise in the darkness, and your thick darkness will be as at midday. Isaiah 58:10.

'Darkness' and 'thick darkness' stand for lack of knowledge of truth and good, 'light' and 'midday' for an understanding of them. In the same prophet, Give counsel, execute judgement, set your shade like the night in the middle of the day; 3 hide the outcasts, do not reveal the wanderer. Isaiah 16:3.

'In the middle of the day' stands for in the midst of the light of truth. In Jeremiah,

Prepare for 4 battle against the daughter of Zion; arise, and let us go up into the south, 5 for the day goes away, for the shadows of evening are set at an angle. Jeremiah 6:4.

'Going up into the south' stands for going up against the Church, where truth dwells in light from the Word. In Amos,

I will make the sun go down in the south, 5 and I will darken the land in broad daylight. Amos 8:9.

This stands for blotting out all the light of truth which is provided by the Word.

[5] In David,

You will not be afraid of the terror of the night, of the arrow that flies by day, of the pestilence in thick darkness, of death that lays waste at noonday. Psalms 91:5-6.

'The terror of the night' stands for falsities arising from evil that come from hell; 'the arrow that flies by day' stands for falsity which is taught openly; 'death that lays waste at noonday' stands for evil that is openly present in people's lives, and that destroys truth wherever it is able to dwell in its own light from the Word.

[6] And in Isaiah,

The prophecy of the wilderness of the sea. As whirlwinds in the south sweep through, 6 it comes from the wilderness, from a terrible land. Isaiah 21:1.

In Daniel,

The he-goat of the she-goats made himself exceedingly great, and his horn grew exceedingly towards the south, and towards the east, and towards the glorious [land]. And it grew even towards the host of heaven, and cast down to the earth some of the host, and of the stars, and trampled on them. Daniel 8:8-10.

This refers to the state of the future Church. It foretells that the Church will be ruined by teachings about faith separated from the good of charity, 'the he-goat of the she-goats' being this kind of faith, 4169 (end), 4769. 'The horn's growing towards the south' stands for the power of falsity from this faith directed against truths, 'towards the east' for directing it against forms of good, and 'towards the glorious [land]' for directing it against the Church. 'Towards the host of heaven' stands for directing that power against all the forms of good and the truths belonging to heaven, and 'casting down to the earth some of the host, and of the stars' stands for destroying these, and also even the cognitions or knowledge of good and truth, 4697.

[7] The whole of Chapter 11 in the same prophet describes a war between the king of the south and the king of the north. 'The king of the south' means the light of truth derived from the Word, and 'the king of the north' reasoning about truths which is based on factual knowledge. The shifting fortunes which the Church will experience until it ceases to exist are described by the different phases in the course of that war.

[8] Because 'the south' meant truth dwelling in light it was decreed that the tribes of Reuben, Simeon, and Gad should camp towards the south, Numbers 2:10-15. Encampments represented the arrangement of all things in heaven as determined by the truths and forms of the good of faith and love, 4236, 8103 (end), 8193, 8196, and 'the twelve tribes' which formed the camp meant all the truths and forms of good in their entirety, 3858, 3862, 3926, 3939, 4060, 6335, 6337, 6397, 6640, 7836, 7891, 7996, 7997. 'The tribe of Reuben' meant the truth of faith present in doctrine, 3861, 3866, 5542, 'the tribe of Simeon' the truth of faith subsequently present in life, 3869-3872, 4497, 4502, 4503, 5482, and 'the tribe of Gad' works motivated by that truth in doctrine and life, 6404, 6405. From these meanings it is evident why these three camped towards the south; for all things on the side of truth or faith belong in the south because they are in light.

[9] From all this it is now clear what 'the south side' means, namely where the state of truth dwelling in light is to be found. For all states of the good of love and the truth of faith are meant by the four corners of the earth, states of the good of love being meant by the east and west sides, and states of the truth of faith by the south and north ones. Much the same is meant by 'the four winds', as in the Book of Revelation,

... angels standing over the four corners of the earth, holding back the four winds of the earth, in order that the wind should not blow onto the earth. Revelation 7:1.

And elsewhere,

Satan will come out to deceive the nations which are at the four corners of the earth. Revelation 20:7-8.

In Matthew,

He will send angels, and gather the elect from the four winds, from one end of heaven to the other. 7 Matthew 24:31.

And in Ezekiel,

Come from the four winds, O spirit, and breathe into these killed, that they may live. Ezekiel 37:9.

[10] Because those winds, that is, those four quarters, meant all aspects of good and truth, thus all aspects of heaven and the Church, and 'a temple' meant heaven or the Church, it had been the custom since ancient times to site temples in an east-west direction. This was because the east meant the good of love on the rise, and the west the good of love on the decline. This custom had its origin in representative signs, which were well known to the ancients who belonged to the Church.

Footnotes:

1. Two different words denoting the south are used here. The first (meridies) also means noon or midday and is translated as such in some quotations below. The second (auster) is sometimes used to mean more specifically a south wind.

2. i.e. If you bring food out of store for the hungry

3. or the south

4. literally, Sanctify

5. or at noon

6. literally, for passing through

7. literally, from the bounds of the heavens to the bounds of the heavens

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Daniel 11

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1 "As for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.

2 Now will I show you the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and when he has grown strong through his riches, he shall stir up all against the realm of Greece.

3 A mighty king shall stand up, who shall rule with great dominion, and do according to his will.

4 When he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of the sky, but not to his posterity, nor according to his dominion with which he ruled; for his kingdom shall be plucked up, even for others besides these.

5 The king of the south shall be strong, and [one] of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.

6 At the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and those who brought her, and he who became the father of her, and he who strengthened her in those times.

7 But out of a shoot from her roots shall one stand up in his place, who shall come to the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail.

8 Also their gods, with their molten images, [and] with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall refrain some years from the king of the north.

9 He shall come into the realm of the king of the south, but he shall return into his own land.

10 His sons shall war, and shall assemble a multitude of great forces, which shall come on, and overflow, and pass through; and they shall return and war, even to his fortress.

11 The king of the south shall be moved with anger, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, and the multitude shall be given into his hand.

12 The multitude shall be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail.

13 The king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on at the end of the times, [even of] years, with a great army and with much substance.

14 In those times there shall many stand up against the king of the south: also the children of the violent among your people shall lift themselves up to establish the vision; but they shall fall.

15 So the king of the north shall come, and cast up a mound, and take a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand.

16 But he who comes against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction.

17 He shall set his face to come with the strength of his whole kingdom, and with him equitable conditions; and he shall perform them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him.

18 After this shall he turn his face to the islands, and shall take many: but a prince shall cause the reproach offered by him to cease; yes, moreover, he shall cause his reproach to turn on him.

19 Then he shall turn his face toward the fortresses of his own land; but he shall stumble and fall, and shall not be found.

20 Then shall stand up in his place one who shall cause a tax collector to pass through the kingdom to maintain its glory; but within few days he shall be destroyed, neither in anger, nor in battle.

21 In his place shall stand up a contemptible person, to whom they had not given the honor of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries.

22 The overwhelming forces shall be overwhelmed from before him, and shall be broken; yes, also the prince of the covenant.

23 After the treaty made with him he shall work deceitfully; for he shall come up, and shall become strong, with a small people.

24 In time of security shall he come even on the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them prey, and spoil, and substance: yes, he shall devise his devices against the strongholds, even for a time.

25 He shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall war in battle with an exceeding great and mighty army; but he shall not stand; for they shall devise devices against him.

26 Yes, they who eat of his dainties shall destroy him, and his army shall overflow; and many shall fall down slain.

27 As for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.

28 Then shall he return into his land with great substance; and his heart [shall be] against the holy covenant; and he shall do [his pleasure], and return to his own land.

29 At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former.

30 For ships of Kittim shall come against him; therefore he shall be grieved, and shall return, and have indignation against the holy covenant, and shall do [his pleasure]: he shall even return, and have regard to those who forsake the holy covenant.

31 Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt offering], and they shall set up the abomination that makes desolate.

32 Such as do wickedly against the covenant shall he pervert by flatteries; but the people who know their God shall be strong, and do [exploits].

33 Those who are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, [many] days.

34 Now when they shall fall, they shall be helped with a little help; but many shall join themselves to them with flatteries.

35 Some of those who are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed.

36 The king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods; and he shall prosper until the indignation be accomplished; for that which is determined shall be done.

37 Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all.

38 But in his place shall he honor the god of fortresses; and a god whom his fathers didn't know shall he honor with gold, and silver, and with precious stones, and pleasant things.

39 He shall deal with the strongest fortresses by the help of a foreign god: whoever acknowledges [him] he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price.

40 At the time of the end shall the king of the south contend with him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through.

41 He shall enter also into the glorious land, and many [countries] shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the chief of the children of Ammon.

42 He shall stretch forth his hand also on the countries; and the land of Egypt shall not escape.

43 But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.

44 But news out of the east and out of the north shall trouble him; and he shall go forth with great fury to destroy and utterly to sweep away many.

45 He shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.

   

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